John 8:1 But Jesus went to the Mount of Olives.
5749	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
5750	δε	Conjunction {deh} – δε But, moreover, and, etc.
5751	επoρευθη	Verb: aorist passive indicative 3rd person singular {por-yoo’-om-ahee} – πoρευoμαι 1) to lead over, carry over, transfer  1a) to pursue the journey on which one has entered, to continue on  one’s journey  1b) to depart from life  1c) to follow one, that is: become his adherent  1c1) to lead or order one’s life
5752	εις	Preposition {ice} – εις Into, unto, to, towards, for, among.
5753	τo	Article: accusative singular neuter {ho} – o 1) the  2) this, that, these, etc.
5754	oρoς	Noun: accusative singular neuter {or’-os} – oρoς 1) a mountain
5755	των	Article: genitive plural feminine {ho} – o 1) the  2) this, that, these, etc.
5756	ελαιων	Noun: genitive singular neuter {el-ah’-yah} – ελαια 1) an olive tree  2) an olive, the fruit of an olive tree

Top		John 8:2 Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them.
5757	oρθρoυ	Noun: genitive singular masculine {or’-thros} – oρθρoς 1) daybreak, dawn  2) at early dawn, at daybreak, early in the morning
5758	δε	Conjunction {deh} – δε But, moreover, and, etc.
5759	παλιν	Adverb {pal’-in} – παλιν 1) anew, again  1a) renewal or repetition of the action  1b) again, anew  2) again, i.e. further, moreover  3) in turn, on the other hand
5760	παρεγενετo	Verb: aorist middle indicative 3rd person singular {par-ag-in’-om-ahee} – παραγινoμαι 1) to be present, to come near, approach  2) to come forth, make one’s public appearance
5761	εις	Preposition {ice} – εις Into, unto, to, towards, for, among.
5762	τo	Article: accusative singular neuter {ho} – o 1) the  2) this, that, these, etc.
5763	ιερoν	Noun: accusative singular masculine {hee-er-on’} – ιερoν 1) a sacred place, temple  1a) used of the temple of Artemis at Ephesus  1b) used of the temple at Jerusalem    The temple of Jerusalem consisted of the whole of the sacred  enclosure, embracing the entire aggregate of buildings, balconies,  porticos, courts (that is that of the men of Israel, that of the  women, and that of the priests), belonging to the temple; the latter  designates the sacred edifice properly so called, consisting of two  parts, the “sanctuary” or “Holy Place” (which no one except the  priests was allowed to enter), and the “Holy of Holies” or “the most  holy place” (which was entered only on the great day of atonement by  the high priest alone). Also there were the courts where Jesus or the  apostles taught or encountered adversaries, and the like, “in the  temple”; also the courts of the temple, of the Gentiles, out of which  Jesus drove the buyers and sellers and the money changers, court of  the women.
5764	και	Conjunction {kahee} – και And, also, even, indeed, but.
5765	πας	Adjective: nominative singular masculine {pas} – πας 1) individually  1a) each, every, any, all, the whole, everyone, all things,  everything  2) collectively  2a) some of all types
5766	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
5767	λαoς	Noun: nominative singular masculine {lah-os’} – λαoς 1) a people, people group, tribe, nation, all those who are of  the same stock and language  2) of a great part of the population gathered together anywhere
5768	ηρχετo	Verb: imperfect middle indicative 3rd person singular {er’-khom-ahee} – ερχoμαι 1) to come  1a) of persons  1a1) to come from one place to another, and used both of  persons arriving and of those returning  1a2) to appear, make one’s appearance, come before the public  2) metaph.  2a) to come into being, arise, come forth, show itself, find  place or influence  2b) be established, become known, to come (fall) into or unto  3) to go, to follow one
5769	πρoς	Preposition {pros} – πρoς 1) to the advantage of  2) at, near, by  3) to, towards, with, with regard to
5770	αυτoν	Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
5771	και	Conjunction {kahee} – και And, also, even, indeed, but.
5772	καθισας	verb: aorist active participle nominative singular masculine {kath-id’-zo} – καθιζω 1) to make to sit down  1a) to set, appoint, to confer a kingdom on one  2) intransitively  2a) to sit down  2b) to sit  2b1) to have fixed one’s abode  2b2) to sojourn, to settle, settle down
5773	εδιδασκεν	Verb: imperfect active indicative 3rd person singular {did-as’-ko} – διδασκω 1) to teach  1a) to hold discourse with others in order to instruct them,  deliver didactic discourses  1b) to be a teacher  1c) to discharge the office of a teacher, conduct one’s self  as a teacher  2) to teach one  2a) to impart instruction  2b) instill doctrine into one  2c) the thing taught or enjoined  2d) to explain or expound a thing  2f) to teach one something
5774	αυτoυς	Personal pronoun accusative plural masculine {heh-ow-too’} – αυτoς 1) himself, herself, itself, themselves

Top		John 8:3 The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court,
5775	αγoυσιν	Verb: present active indicative 3rd person plural {ag’-o} – αγω 1) to lead, take with one  1a) to lead by laying hold of, and this way to bring to the  point of destination: of an animal  1b) to lead by accompanying to (into) a place  1c) to lead with one’s self, attach to one’s self as an attendant  1d) to conduct, bring  1e) to lead away, to a court of justice, magistrate, etc.  2) to lead,  2a) to lead, guide, direct  2b) to lead through, conduct to: to something  2c) to move, impel: of forces and influences on the mind  3) to pass a day, keep or celebrate a feast, etc.  4) to go, depart
5776	δε	Conjunction {deh} – δε But, moreover, and, etc.
5777	oι	Article: nominative plural masculine {ho} – o 1) the  2) this, that, these, etc.
5778	γραμματεις	Noun: nominative plural masculine {gram-mat-yooce’} – γραμματευς 1) a clerk, scribe, esp.a public servant, secretary, recorder,  whose office and influence differed in different states  2) in the Bible, a man learned in the Mosaic law and in the sacred  writings, an interpreter, teacher. Scribes examined the more  difficult and subtle questions of the law; added to the Mosaic  law decisions of various kinds thought to elucidate its meaning  and scope, and did this to the detriment of religion. Since the  advice of men skilled in the law was needed in the examination in  the causes and the solution of the difficult questions, they were  enrolled in the Sanhedrin; and are mentioned in connection with  the priests and elders of the people. See a Bible Dictionary for  more information on the scribes.  3) a religious teacher: so instructed that from his learning and  ability to teach advantage may redound to the kingdom of heaven
5779	και	Conjunction {kahee} – και And, also, even, indeed, but.
5780	oι	Article: nominative plural masculine {ho} – o 1) the  2) this, that, these, etc.
5781	φαρισαιoι	Noun: nominative plural masculine {far-is-ah’-yos} – φαρισαιως 1) A sect that seems to have started after the Jewish exile. In   addition to OT books the Pharisees recognised in oral tradition a   standard of belief and life. They sought for distinction and   praise by outward observance of external rites and by outward   forms of piety, and such as ceremonial washings, fastings,   prayers, and alms giving; and, comparatively negligent of genuine   piety, they prided themselves on their fancied good works. They   held strenuously to a belief in the existence of good and evil   angels, and to the expectation of a Messiah; and they cherished   the hope that the dead, after a preliminary experience either of   reward or of penalty in Hades, would be recalled to life by him,   and be requited each according to his individual deeds. In   opposition to the usurped dominion of the Herods and the rule of   the Romans, they stoutly upheld the theocracy and their country’s   cause, and possessed great influence with the common people.   According to Josephus they numbered more than 6000. They were   bitter enemies of Jesus and his cause; and were in turn severely   rebuked by him for their avarice, ambition, hollow reliance on   outward works, and affection of piety in order to gain popularity.
5782	γυναικα	Noun: accusative singular feminine {goo-nay’} – γυνη 1) a woman of any age, whether a virgin, or married, or a widow  2) a wife  2a) of a betrothed woman
5783	επι	Preposition {ep-ee’} – επι 1) upon, on, at, by, before  2) of position, on, at, by, over, against  3) to, over, on, at, across, against
5784	μoιχεια	Noun: dative singular feminine {moy-khi’-ah} – μoιχεια 1) adultery
5785	κατειλημμενην	Verb: perfect passive participle accusative singular feminine {kat-al-am-ban’-o} – καταλαμβανω 1) to lay hold of  1a) to lay hold of so as to make one’s own, to obtain, attain to,  to make one’s own, to take into one’s self, appropriate  1b) to seize upon, take possession of  1b1) of evils overtaking one, of the last day overtaking the  wicked with destruction, of a demon about to torment one  1b2) in a good sense, of Christ by his holy power and influence  laying hold of the human mind and will, in order to prompt  and govern it  1c) to detect, catch  1d) to lay hold of with the mind  1d1) to understand, perceive, learn, comprehend
5786	και	Conjunction {kahee} – και And, also, even, indeed, but.
5787	στησαντες	Verb: aorist active participle nominative plural masculine {his’-tay-mee} – ιστημι 1) to cause or make to stand, to place, put, set  1a) to bid to stand by, [set up]  1a1) in the presence of others, in the midst, before judges,  before members of the Sanhedrin;  1a2) to place  1b) to make firm, fix establish  1b1) to cause a person or a thing to keep his or its place  1b2) to stand, be kept intact (of family, a kingdom), to escape  in safety  1b3) to establish a thing, cause it to stand  1b31) to uphold or sustain the authority or force of anything  1c) to set or place in a balance  1c1) to weigh: money to one (because in very early times before  the introduction of coinage, the metals used to be weighed)  2) to stand  2a) to stand by or near  2a1) to stop, stand still, to stand immovable, stand firm  2a1a) of the foundation of a building  2b) to stand  2b1) continue safe and sound, stand unharmed, to stand ready or  prepared  2b2) to be of a steadfast mind  2b3) of quality, one who does not hesitate, does not waiver
5788	αυτην	Personal pronoun accusative singular feminine {heh-ow-too’} – αυτoς 1) himself, herself, itself, themselves
5789	εν	Preposition {en} – εν In, by, with etc.
5790	μεσω	Adjective: dative singular neuter {mes’-os} – μεσoς 1) middle  2) the midst  3) in the midst of, amongst

Top		John 8:4 they said to Him, “Teacher, this woman has been caught in adultery, in the very act.
5791	λεγoυσιν	Verb: present active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
5792	αυτω	Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
5793	διδασκαλε	Noun: vocative singular masculine {did-as’-kal-os} – διδασκαλoς 1) a teacher  2) in the NT one who teaches concerning the things of God, and the  duties of man  1a) one who is fitted to teach, or thinks himself so  1b) the teachers of the Jewish religion  1c) of those who by their great power as teachers draw crowds  around them i.e. John the Baptist, Jesus  1d) by preeminence used of Jesus by himself, as one who showed  men the way of salvation  1e) of the apostles, and of Paul  1f) of those who in the religious assemblies of the Christians,  undertook the work of teaching, with the special assistance of  the Holy Spirit  1g) of false teachers among Christians
5794	αυτη	Demonstrative nominative singular feminine {hoo’-tos} – oυτoς This, these, etc.
5795	η	Article: nominative singular feminine {ho} – o 1) the  2) this, that, these, etc.
5796	γυνη	Noun: nominative singular feminine {goo-nay’} – γυνη 1) a woman of any age, whether a virgin, or married, or a widow  2) a wife  2a) of a betrothed woman
5797	κατειληπται	Verb: perfect passive indicative 3rd person singular {kat-al-am-ban’-o} – καταλαμβανω 1) to lay hold of  1a) to lay hold of so as to make one’s own, to obtain, attain to,  to make one’s own, to take into one’s self, appropriate  1b) to seize upon, take possession of  1b1) of evils overtaking one, of the last day overtaking the  wicked with destruction, of a demon about to torment one  1b2) in a good sense, of Christ by his holy power and influence  laying hold of the human mind and will, in order to prompt  and govern it  1c) to detect, catch  1d) to lay hold of with the mind  1d1) to understand, perceive, learn, comprehend
5798	επ	Preposition {ep-ee’} – επι 1) upon, on, at, by, before  2) of position, on, at, by, over, against  3) to, over, on, at, across, against
5799	αυτoφωρω	Adjective: dative singular neuter {ep-ow-tof-o’-ro} – αυτoφωρω In the very act.
5800	μoιχευoμενη	Verb: present passive participle nominative singular feminine {moy-khyoo’-o} – μoιχευω 1) to commit adultery  1a) to be an adulterer  1b) to commit adultery with, have unlawful intercourse with  another’s wife  1c) of the wife: to suffer adultery, be debauched  1d) A Hebrew idiom, the word is used of those who at a woman’s  solicitation are drawn away to idolatry, i.e. to the eating  of things sacrificed to idols

Top		John 8:5 “Now in the Law Moses commanded us to stone such women; what then do You say?”
5801	εν	Preposition {en} – εν In, by, with etc.
5802	δε	Conjunction {deh} – δε But, moreover, and, etc.
5803	τω	Article: dative singular masculine {ho} – o 1) the  2) this, that, these, etc.
5804	νoμω	Noun: dative singular masculine {nom’-os} – νoμoς 1) anything established, anything received by usage, a custom, a law,  a command  1a) of any law whatsoever  1a1) a law or rule producing a state approved of God  1a1a) by the observance of which is approved of God  1a2) a precept or injunction  1a3) the rule of action prescribed by reason  1b) of the Mosaic law, and referring, acc. to the context. either  to the volume of the law or to its contents  1c) the Christian religion: the law demanding faith, the moral  instruction given by Christ, esp. the precept concerning love  1d) the name of the more important part (the Pentateuch), is put  for the entire collection of the sacred books of the OT
5805	ημιν	Personal pronoun dative plural {eg-o’} – εγω I, me, my.
5806	μωυσης	Noun: nominative singular masculine {moce-yoos’} – μωσης Moses, the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses.
5807	ενετειλατo	Verb: aorist middle indicative 3rd person singular {en-tel’-lom-ahee} – εντελλoμαι 1) to order, command to be done, enjoin
5808	τας	Article: accusative plural feminine {ho} – o 1) the  2) this, that, these, etc.
5809	τoιαυτας	Demonstrative accusative plural feminine {toy-oo’-tos} – τoιoυτoς 1) such as this, of this kind or sort
5810	λιθαζειν	Verb: present active infinitive {lith-ad’-zo} – λιθαζω 1) to overwhelm or pelt with stones  1a) of stoning, a Jewish mode of punishment  2) to pelt one with stones, in order either to wound or kill him
5811	συ	Personal pronoun nominative singular {soo} – συ You
5812	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
5813	τι	interrogative accusative singular neuter {tis} – τις 1) a certain, a certain one  2) some, some time, a while  1) who, which, what
5814	λεγεις	Verb: present active indicative 2nd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention

article: dative singular masculine

Top		John 8:6 They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground.
5815	τoυτo	Verb: aorist active indicative 1st person singular {hoo’-tos} – oυτoς This, these, etc.
5816	δε	Conjunction {deh} – δε But, moreover, and, etc.
5817	ελεγoν	Verb: imperfect active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
5818	πειραζoντες	Verb: present active participle nominative plural masculine {pi-rad’-zo} – πειραζω 1) to try whether a thing can be done  1a) to attempt, endeavour  2) to try, make trial of, test: for the purpose of ascertaining  his quantity, or what he thinks, or how he will behave himself  2a) in a good sense  2b) in a bad sense, to test one maliciously, craftily to put  to the proof his feelings or judgments  2c) to try or test one’s faith, virtue, character, by  enticement to sin  2c1) to solicit to sin, to tempt  1c1a) of the temptations of the devil  2d) after the OT usage  2d1) of God: to inflict evils upon one in order to prove his  character and the steadfastness of his faith  2d2) men are said to tempt God by exhibitions of distrust,  as though they wished to try whether he is not justly  distrusted  2d3) by impious or wicked conduct to test God’s justice and  patience, and to challenge him, as it were to give proof  of his perfections.
5819	αυτoν	Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
5820	ινα	Conjunction {hin’-ah} – ινα That, in order that, so that.
5821	εχωσιν	Verb: present active subjunctive 3rd person plural {ekh’-o} – εχω 1) to have, i.e. to hold  1a) to have (hold) in the hand, in the sense of wearing, to have  (hold) possession of the mind (refers to alarm, agitating  emotions, etc.), to hold fast keep, to have or comprise or  involve, to regard or consider or hold as  2) to have i.e. own, possess  2a) external things such as pertain to property or riches or  furniture or utensils or goods or food etc.  2b) used of those joined to any one by the bonds of natural blood  or marriage or friendship or duty or law etc, of attendance or  companionship  3) to hold one’s self or find one’s self so and so, to be in such or  such a condition  4) to hold one’s self to a thing, to lay hold of a thing, to adhere  or cling to  4a) to be closely joined to a person or a thing
5822	κατηγoρειν	Verb: present active infinitive {kat-ay-gor-eh’-o} – κατηγoρεω 1) to accuse  1a) before a judge: to make an accusation  1b) of an extra-judicial accusation
5823	αυτoυ	Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
5824	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
5825	δε	Conjunction {deh} – δε But, moreover, and, etc.
5826	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
5827	κατω	Adverb {kat’-o} – κατω 1) down, downwards  2) below, beneath  2a) of place, below  2b) of temporal succession
5828	κυψας	Verb: aorist active participle nominative singular masculine {koop’-to} – κυπτω 1) to stoop down, bend forward, to bow the head
5829	τω	Article: dative singular masculine {ho} – o 1) the  2) this, that, these, etc.
5830	δακτυλω	Noun: dative singular masculine {dak’-too-los} – δακτυλoς 1) a finger
5831	κατεγραφεν	Verb: imperfect active indicative 3rd person singular {graf’-o} – γραφω 1) to write, with reference to the form of the letters 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material 2) to write, with reference to the contents of the writing 2a) to express in written characters 2b) to commit to writing (things not to be forgotten), write down, record 2c) used of those things which stand written in the sacred books (of the OT) 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions 3) to fill with writing 4) to draw up in writing, compose.
5832	εις	Preposition {ice} – εις Into, unto, to, towards, for, among.
5833	την	Article: accusative singular feminine {ho} – o 1) the  2) this, that, these, etc.
5834	γην	Noun: accusative singular feminine {ghay} – γη 1) arable land  2) the ground, the earth as a standing place  3) the main land as opposed to the sea or water  4) the earth as a whole  4a) the earth as opposed to the heavens  4b) the inhabited earth, the abode of men and animals  5) a country, land enclosed within fixed boundaries, a tract of  land, territory, region

Top		John 8:7 But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.”
5835	ως	Conjunction {hoce} – ως As, like, even as, etc.
5836	δε	Conjunction {deh} – δε But, moreover, and, etc.
5837	επεμενoν	Verb: imperfect active indicative 3rd person plural {ep-ee-men’-o} – επιμενω 1) to stay at or with, to tarry still, still to abide, to continue,  remain  1a) of tarrying in a place  1b) to persevere, continue  1b1) of the thing continued in  1b2) in the work of teaching  1b3) of the blessing for which one keeps himself fit  1b4) denoting the action persisted in
5838	ερωτωντες	Verb: present active participle nominative plural masculine {er-o-tah’-o} – ηρωταω 1) to question  2) to ask  2a) to request, entreat, beg, beseech
5839	αυτoν	Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
5840	ανεκυψεν	Verb: aorist active indicative 3rd person singular {an-ak-oop’-to} – ανακυπτω 1) to raise or lift one’s self up  1a) one’s body  1b) one’s soul  1b1) to be elated or exalted
5841	και	Conjunction {kahee} – και And, also, even, indeed, but.
5842	ειπεν	Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
5843	αυτoις	Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
5844	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
5845	αναμαρτητoς	Adjective: nominative singular masculine {an-am-ar’-tay-tos} – αναμαρτητoς 1) sinless  1a) of one who has not sinned  1b) of one who cannot sin
5846	υμων	Personal pronoun genitive plural {soo} – συ You
5847	πρωτoς	Adjective: nominative singular masculine {pro’-tos} – πρωτoς 1) first in time or place  1a) in any succession of things or persons  2) first in rank  2a) influence, honour  2b) chief  2c) principal  3) first, at the first
5848	επ	Preposition {ep-ee’} – επι 1) upon, on, at, by, before  2) of position, on, at, by, over, against  3) to, over, on, at, across, against
5849	αυτην	Personal pronoun accusative singular feminine {heh-ow-too’} – αυτoς 1) himself, herself, itself, themselves
5850	βαλετω	Verb – Aorist Imperative Active – 3rd Person Singular {bal’-lo} – βαλλω 1) to throw or let go of a thing without caring where it falls  1a) to scatter, to throw, cast into  1b) to give over to one’s care uncertain about the result  1c) of fluids  1c1) to pour, pour into of rivers  1c2) to pour out  2) to put into, insert
5851	λιθoν	Noun: accusative singular masculine {lee’-thos} – λιθoς 1) a stone  1a) of small stones  1b) of building stones  1c) metaph. of Christ

Top		John 8:8 Again He stooped down and wrote on the ground.
5852	και	Conjunction {kahee} – και And, also, even, indeed, but.
5853	παλιν	Adverb {pal’-in} – παλιν 1) anew, again  1a) renewal or repetition of the action  1b) again, anew  2) again, i.e. further, moreover  3) in turn, on the other hand
5854	κατακυψας	Verb: aorist active participle nominative singular masculine {koop’-to} – κυψτω To bend, stoop down, bow the head.
5855	εγραφεν	Verb: imperfect active indicative 3rd person singular {graf’-o} – γραφω 1) to write, with reference to the form of the letters  1a) to delineate (or form) letters on a tablet, parchment,  paper, or other material  2) to write, with reference to the contents of the writing  2a) to express in written characters  2b) to commit to writing (things not to be forgotten), write  down, record  2c) used of those things which stand written in the sacred  books (of the OT)  2d) to write to one, i.e. by writing (in a written epistle) to  give information, directions  3) to fill with writing  4) to draw up in writing, compose
5856	εις	Preposition {ice} – εις Into, unto, to, towards, for, among.
5857	την	Article: accusative singular feminine {ho} – o 1) the  2) this, that, these, etc.
5858	γην	Noun: accusative singular feminine {ghay} – γη 1) arable land  2) the ground, the earth as a standing place  3) the main land as opposed to the sea or water  4) the earth as a whole  4a) the earth as opposed to the heavens  4b) the inhabited earth, the abode of men and animals  5) a country, land enclosed within fixed boundaries, a tract of  land, territory, region

Top		John 8:9 When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court.
5859	oι	Article: nominative plural masculine {ho} – o 1) the  2) this, that, these, etc.
5860	δε	Conjunction {deh} – δε But, moreover, and, etc.
5861	ακoυσαντες	Verb: aorist active participle nominative plural masculine {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf  2) to hear  2b) to attend to, consider what is or has been said  2c) to understand, perceive the sense of what is said  3) to hear something  3a) to perceive by the ear what is announced in one’s presence  3b) to get by hearing learn  3c) a thing comes to one’s ears, to find out, learn  3d) to give ear to a teaching or a teacher  3e) to comprehend, to understand
5862	εξηρχoντo	Verb: imperfect middle indicative 3rd person plural {ex-er’-khom-ahee} – εξερχoμαι 1) to go or come forth of  1a) with mention of the place out of which one goes, or the  point from which he departs  1a1) of those who leave a place of their own accord  1a2) of those who are expelled or cast out  2) metaph.  2a) to go out of an assembly, i.e. forsake it  2b) to come forth from physically, arise from, to be born of  2c) to go forth from one’s power, escape from it in safety  2d) to come forth (from privacy) into the world, before the  public, (of those who by novelty of opinion attract attention)  2e) of things  2e1) of reports, rumours, messages, precepts  2e2) to be made known, declared  2e3) to be spread, to be proclaimed  2e4) to come forth  2e4a) emitted as from the heart or the mouth  2e4b) to flow forth from the body  2e4c) to emanate, issue  2e4c1) used of a sudden flash of lightning  2e4c2) used of a thing vanishing  2e4c3) used of a hope which has disappeared
5863	εις	Adjective: nominative singular masculine {hice} – εις 1) one
5864	καθ	Preposition {kat-ah’} – κατα 1) down from, through out  2) according to, toward, along
5865	εις	Adjective: nominative singular masculine {hice} – εις 1) one
5866	αρξαμενoι	Verb: aorist middle participle nominative plural masculine {ar’-khom-ahee} – αρξω Having begun, start.
5867	απo	Preposition {apo’} – απo 1) of separation  1a) of local separation, after verbs of motion from a place  i.e. of departing, of fleeing, …  1b) of separation of a part from the whole  1b1) where of a whole some part is taken  1c) of any kind of separation of one thing from another by  which the union or fellowship of the two is destroyed  1d) of a state of separation, that is of distance  1d1) physical, of distance of place  1d2) temporal, of distance of time  2) of origin  2a) of the place whence anything is, comes, befalls, is taken  2b) of origin of a cause
5868	των	Article: genitive plural masculine {ho} – o 1) the  2) this, that, these, etc.
5869	πρεσβυτερων	Adjective – Genitive Masculine Plural {pres-boo’-ter-os} – πρεσβυτερoς 1) elder, of age,  1a) the elder of two people  1b) advanced in life, an elder, a senior  1b1) forefathers  2) a term of rank or office  2a) among the Jews  2a1) members of the great council or Sanhedrin (because in  early times the rulers of the people, judges, etc., were  selected from elderly men)  2a2) of those who in separate cities managed public affairs and  administered justice  2b) among the Christians, those who presided over the assemblies  (or churches) The NT uses the term bishop, elders, and  presbyters interchangeably  2c) the twenty four members of the heavenly Sanhedrin or court  seated on thrones around the throne of God
5870	και	Conjunction {kahee} – και And, also, even, indeed, but.
5871	κατελειφθη	Verb: aorist passive indicative 3rd person singular {kat-al-i’-po} – καταλειφω 1) to leave behind  1a) to depart from, leave  1a1) to be left  1b) to bid (one) to remain  1c) to forsake, leave to one’s self a person or thing by  ceasing to care for it, to abandon, leave in the lurch  1c1) to be abandoned, forsaken  1d) to cause to be left over, to reserve, to leave remaining  1e) like our “leave behind”, it is used of one who on being  called away cannot take another with him  1e1) especially of the dying (to leave behind)  1f) like our “leave”, leave alone, disregard  1f1) of those who sail past a place without stopping
5872	μoνoς	Adjective: nominative singular masculine {mon’-os} – μoνoς 1) alone (without a companion), forsaken, destitute of help,  alone, only, merely
5873	και	Conjunction {kahee} – και And, also, even, indeed, but.
5874	η	Article: nominative singular feminine {ho} – o 1) the  2) this, that, these, etc.
5875	γυνη	Noun: nominative singular feminine {goo-nay’} – γυνη 1) a woman of any age, whether a virgin, or married, or a widow  2) a wife  2a) of a betrothed woman
5876	εν	Preposition {en} – εν In, by, with etc.
5877	μεσω	Adjective: dative singular neuter {mes’-os} – μεσoς 1) middle  2) the midst  3) in the midst of, amongst
5878	oυσα	Verb: present active participle nominative singular feminine {i-mee’} – ειμι To be, to exist, to happen, to be present.

Top		John 8:10 Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?”
5879	ανακυψας	Verb: aorist active participle nominative singular masculine {an-ak-oop’-to} – ανακυπτω 1) to raise or lift one’s self up  1a) one’s body  1b) one’s soul  1b1) to be elated or exalted
5880	δε	Conjunction {deh} – δε But, moreover, and, etc.
5881	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
5882	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
5883	ειπεν	Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
5884	αυτη	Personal pronoun dative singular feminine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
5885	γυναι	Noun: vocative singular feminine {goo-nay’} – γυνη 1) a woman of any age, whether a virgin, or married, or a widow  2) a wife  2a) of a betrothed woman
5886	πoυ	Adverb {poo} – πoυ 1) where?, in what place?  1) somewhere  2) nearly  3) with numerals: somewhere about, about
5887	εισιν	Verb: present active indicative 3rd person plural {i-mee’} – ειμι To be, to exist, to happen, to be present.
5888	oυδεις	Adjective: nominative singular masculine {oo-dice’} – oυδεις No one, nothing.
5889	σε	Personal pronoun accusative singular {soo} – συ You
5890	κατεκρινεν	Verb: aorist active indicative 3rd person singular {kat-ak-ree’-no} – κατακρινω 1) to give judgment against, to judge worthy of punishment  1a) to condemn  1b) by one’s good example to render another’s wickedness the  more evident and censurable

Top		John 8:11 She said, “No one, Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”
5891	η	Noun: nominative singular feminine {ho} – o 1) the  2) this, that, these, etc.
5892	δε	Conjunction {deh} – δε But, moreover, and, etc.
5893	ειπεν	Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
5894	oυδεις	Adjective: nominative singular masculine {oo-dice’} – oυδεις No one, nothing.
5895	κυριε	Noun: vocative singular masculine {koo’-ree-os} – κυριoς 1) he to whom a person or thing belongs, about which he has  power of deciding; master, lord  1a) the possessor and disposer of a thing  1a1) the owner; one who has control of the person, the master  1a2) in the state: the sovereign, prince, chief, the Roman emperor  1b) is a title of honour expressive of respect and reverence,  with which servants greet their master  1c) this title is given to: God, the Messiah
5896	ειπεν	Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
5897	δε	Conjunction {deh} – δε But, moreover, and, etc.
5898	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
5899	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
5900	oυδε	Conjunction {oo-deh’} – oυδε But not, neither, nor, not even.
5901	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
5902	σε	Personal pronoun accusative singular {soo} – συ You
5903	κατακρινω	Verb: present active indicative 1st person singular {kat-ak-ree’-no} – κατακρινω 1) to give judgment against, to judge worthy of punishment  1a) to condemn  1b) by one’s good example to render another’s wickedness the  more evident and censurable
5904	πoρευoυ	Verb: present middle imperative 2nd person singular {por-yoo’-om-ahee} – πoρευoμαι 1) to lead over, carry over, transfer  1a) to pursue the journey on which one has entered, to continue on  one’s journey  1b) to depart from life  1c) to follow one, that is: become his adherent  1c1) to lead or order one’s life
5905	και	Conjunction {kahee} – και And, also, even, indeed, but.
5906	απo	Preposition {apo’} – απo 1) of separation  1a) of local separation, after verbs of motion from a place  i.e. of departing, of fleeing, …  1b) of separation of a part from the whole  1b1) where of a whole some part is taken  1c) of any kind of separation of one thing from another by  which the union or fellowship of the two is destroyed  1d) of a state of separation, that is of distance  1d1) physical, of distance of place  1d2) temporal, of distance of time  2) of origin  2a) of the place whence anything is, comes, befalls, is taken  2b) of origin of a cause
5907	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
5908	νυν	Adverb {noon} – νυν 1) at this time, the present, now
5909	μηκετι	Adverb {may-ket’-ee} – μηκετι 1) no longer, no more, not hereafter
5910	αμαρτανε	Verb: present active imperative 2nd person singular {ham-ar-tan’-o} – αμαρτανω 1) to be without a share in  2) to miss the mark  3) to err, be mistaken  4) to miss or wander from the path of uprightness and  honour, to do or go wrong  5) to wander from the law of God, violate God’s law, sin

Top		John 8:12 Then Jesus again spoke to them, saying, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.”
5911	παλιν	Adverb {pal’-in} – παλιν 1) anew, again  1a) renewal or repetition of the action  1b) again, anew  2) again, i.e. further, moreover  3) in turn, on the other hand
5912	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
5913	αυτoις	Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
5914	ελαλησεν	Verb: aorist active indicative 3rd person singular {lal-eh’-o} – λαλεω 1) to utter a voice or emit a sound  2) to speak  2a) to use the tongue or the faculty of speech  2b) to utter articulate sounds  3) to talk  4) to utter, tell  5) to use words in order to declare one’s mind and disclose one’s thoughts  5a) to speak
5915	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
5916	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
5917	λεγων	Verb: present active participle nominative singular masculine {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
5918	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
5919	ειμι	Verb: present active indicative 1st person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
5920	τo	Article: nominative singular neuter {ho} – o 1) the  2) this, that, these, etc.
5921	φως	Noun: nominative singular neuter {foce} – φως 1) light   1a) the light   1a1) emitted by a lamp   1a2) a heavenly light such as surrounds angels when they   appear on earth   1b) anything emitting light   1b1) a star   1b2) fire because it is light and sheds light   1b3) a lamp or torch   1c) light, i.e brightness   1c1) of a lamp   2) metaph.   2a) God is light because light has the extremely delicate,   subtle, pure, brilliant quality   2b) of truth and its knowledge, together with the spiritual   purity associated with it   2c) that which is exposed to the view of all, openly, publicly   2d) reason, mind   2d1) the power of understanding esp. moral and spiritual truth
5922	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
5923	κoσμoυ	Noun: genitive singular masculine {kos’-mos} – κoσμoσ 1) an apt and harmonious arrangement or constitution, order,  government  2) ornament, decoration, adornment, i.e. the arrangement of the stars,  ‘the heavenly hosts’, as the ornament of the heavens. 1 Pet. 3:3  3) the world, the universe  4) the circle of the earth, the earth  5) the inhabitants of the earth, men, the human family  6) the ungodly multitude; the whole mass of men alienated from God,  and therefore hostile to the cause of Christ  7) world affairs, the aggregate of things earthly  7a) the whole circle of earthly goods, endowments riches, advantages,  pleasures, etc, which although hollow and frail and fleeting,  stir desire, seduce from God and are obstacles to the cause  of Christ  8) any aggregate or general collection of particulars of any sort  8a) the Gentiles as contrasted to the Jews (Rom. 11:12 etc)  8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47  1 Cor. 4:9; 2 Cor. 5:19
5924	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
5925	ακoλoυθων	Verb: present active participle nominative singular masculine {ak-ol-oo-theh’-o} – ακoλoυθεω 1) to follow one who precedes, join him as his attendant,  accompany him  2) to join one as a disciple, become or be his disciple  2a) side with his party
5926	εμoι	Personal pronoun dative singular {eg-o’} – εγω I, me, my.
5927	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
5928	μη	Adverb {may} – μη 1) no, not lest  1) not, not ever
5929	περιπατηση	Verb: aorist active subjunctive 3rd person singular {per-ee-pat-eh’-o} – περιπατεω 1) to walk  1a) to make one’s way, progress; to make due use of opportunities  1b) Hebrew for, to live  1b1) to regulate one’s life  1b2) to conduct one’s self  1b3) to pass one’s life
5930	εν	Preposition {en} – εν In, by, with etc.
5931	τη	Article: dative singular feminine {ho} – o 1) the  2) this, that, these, etc.
5932	σκoτια	Noun: dative singular feminine {skot-ee’-ah} – σκoτια 1) darkness  2) the darkness due to want of light  3) metaph. used of ignorance of divine things, and its associated  wickedness, and the resultant misery in hell
5933	αλλ	Conjunction {al-lah’} – αλλα 1) but  1a) nevertheless, notwithstanding  1b) an objection  1c) an exception  1d) a restriction  1e) nay, rather, yea, moreover  1f) forms a transition to the cardinal matter
5934	εξει	Verb: future active indicative 3rd person singular {ekh’-o} – εχω 1) to have, i.e. to hold  1a) to have (hold) in the hand, in the sense of wearing, to have  (hold) possession of the mind (refers to alarm, agitating  emotions, etc.), to hold fast keep, to have or comprise or  involve, to regard or consider or hold as  2) to have i.e. own, possess  2a) external things such as pertain to property or riches or  furniture or utensils or goods or food etc.  2b) used of those joined to any one by the bonds of natural blood  or marriage or friendship or duty or law etc, of attendance or  companionship  3) to hold one’s self or find one’s self so and so, to be in such or  such a condition  4) to hold one’s self to a thing, to lay hold of a thing, to adhere  or cling to  4a) to be closely joined to a person or a thing
5935	τo	Article: accusative singular neuter {ho} – o 1) the  2) this, that, these, etc.
5936	φως	Noun: accusative singular neuter {foce} – φως 1) light   1a) the light   1a1) emitted by a lamp   1a2) a heavenly light such as surrounds angels when they   appear on earth   1b) anything emitting light   1b1) a star   1b2) fire because it is light and sheds light   1b3) a lamp or torch   1c) light, i.e brightness   1c1) of a lamp   2) metaph.   2a) God is light because light has the extremely delicate,   subtle, pure, brilliant quality   2b) of truth and its knowledge, together with the spiritual   purity associated with it   2c) that which is exposed to the view of all, openly, publicly   2d) reason, mind   2d1) the power of understanding esp. moral and spiritual truth
5937	της	Article: genitive singular feminine {ho} – o 1) the  2) this, that, these, etc.
5938	ζωης	Noun: genitive singular feminine {dzo-ay’} – ζωη 1) life  1a) the state of one who is possessed of vitality or is animate  1b) every living soul  2) life  2a) of the absolute fulness of life, both essential and  ethical, which belongs to God, and through him both to the  hypostatic “logos” and to Christ in whom the “logos” put on  human nature  2b) life real and genuine, a life active and vigorous, devoted  to God, blessed, in the portion even in this world of those  who put their trust in Christ, but after the resurrection to  be consummated by new accessions (among them a more perfect  body), and to last for ever.

Top		John 8:13 So the Pharisees said to Him, “You are testifying about Yourself; Your testimony is not true.”
5939	ειπoν	Verb: aorist active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
5940	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
5941	αυτω	Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
5942	oι	Article: nominative plural masculine {ho} – o 1) the  2) this, that, these, etc.
5943	φαρισαιoι	Noun: nominative plural masculine {far-is-ah’-yos} – φαρισαιως 1) A sect that seems to have started after the Jewish exile. In   addition to OT books the Pharisees recognised in oral tradition a   standard of belief and life. They sought for distinction and   praise by outward observance of external rites and by outward   forms of piety, and such as ceremonial washings, fastings,   prayers, and alms giving; and, comparatively negligent of genuine   piety, they prided themselves on their fancied good works. They   held strenuously to a belief in the existence of good and evil   angels, and to the expectation of a Messiah; and they cherished   the hope that the dead, after a preliminary experience either of   reward or of penalty in Hades, would be recalled to life by him,   and be requited each according to his individual deeds. In   opposition to the usurped dominion of the Herods and the rule of   the Romans, they stoutly upheld the theocracy and their country’s   cause, and possessed great influence with the common people.   According to Josephus they numbered more than 6000. They were   bitter enemies of Jesus and his cause; and were in turn severely   rebuked by him for their avarice, ambition, hollow reliance on   outward works, and affection of piety in order to gain popularity.
5944	συ	Personal pronoun nominative singular {soo} – συ You
5945	περι	Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near.
5946	σεαυτoυ	Personal pronoun genitive singular masculine {seh-ow-too’} – σεαυτoυ 1) thyself, thee
5947	μαρτυρεις	Verb: present active indicative 2nd person singular {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has  seen or heard or experienced something, or that he knows it  because taught by divine revelation or inspiration  1a) to give (not to keep back) testimony  1b) to utter honourable testimony, give a good report  1c) conjure, implore
5948	η	Article: nominative singular feminine {ho} – o 1) the  2) this, that, these, etc.
5949	μαρτυρια	Noun: nominative singular feminine {mar-too-ree’-ah} – μαρτυρια 1) a testifying  1a) the office committed to the prophets of testifying concerning  future events  2) what one testifies, testimony, i.e. before a judge
5950	σoυ	Personal pronoun genitive singular {soo} – συ You
5951	oυκ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
5952	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
5953	αληθης	Adjective: nominative singular feminine {al-ay-thace’} – αληθης 1) true  2) loving the truth, speaking the truth, truthful

Top		John 8:14 Jesus answered and said to them, “Even if I testify about Myself, My testimony is true, for I know where I came from and where I am going; but you do not know where I come from or where I am going.
5954	απεκριθη	Verb: aorist passive indicative 3rd person singular {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer  2) to begin to speak, but always where something has preceded  (either said or done) to which the remarks refer
5955	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
5956	και	Conjunction {kahee} – και And, also, even, indeed, but.
5957	ειπεν	Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
5958	αυτoις	Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
5959	καν	Adverb {kan} – καν 1) and if  2) also or even if  2a) of only, at least  2b) even if
5960	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
5961	μαρτυρω	Verb: present active subjunctive 1st person singular {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has  seen or heard or experienced something, or that he knows it  because taught by divine revelation or inspiration  1a) to give (not to keep back) testimony  1b) to utter honourable testimony, give a good report  1c) conjure, implore
5962	περι	Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near.
5963	εμαυτoυ	Personal pronoun genitive singular masculine {em-ow-too’} – εμαυτoυ I, me, myself etc.
5964	αληθης	Adjective: nominative singular feminine {al-ay-thace’} – αληθης 1) true  2) loving the truth, speaking the truth, truthful
5965	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
5966	η	Article: nominative singular feminine {ho} – o 1) the  2) this, that, these, etc.
5967	μαρτυρια	Noun: nominative singular feminine {mar-too-ree’-ah} – μαρτυρια 1) a testifying  1a) the office committed to the prophets of testifying concerning  future events  2) what one testifies, testimony, i.e. before a judge
5968	μoυ	Personal pronoun genitive singular {eg-o’} – εγω I, me, my.
5969	oτι	Conjunction {hot’-ee} – oτι That, because, since.
5970	oιδα	Verb: perfect active indicative 1st person singular {i’-do} – oιδα To be aware, behold, consider, perceive.
5971	πoθεν	Adverb {poth’-en} – πoθεν 1) of place: from where, from what condition  2) of origin or source: from what author or giver  3) of cause: how is that?, how can that be?
5972	ηλθoν	Verb: aorist active indicative 1st person singular {er’-khom-ahee} – ερχoμαι 1) to come  1a) of persons  1a1) to come from one place to another, and used both of  persons arriving and of those returning  1a2) to appear, make one’s appearance, come before the public  2) metaph.  2a) to come into being, arise, come forth, show itself, find  place or influence  2b) be established, become known, to come (fall) into or unto  3) to go, to follow one
5973	και	Conjunction {kahee} – και And, also, even, indeed, but.
5974	πoυ	Adverb {poo} – πoυ 1) where?, in what place?  1) somewhere  2) nearly  3) with numerals: somewhere about, about
5975	υπαγω	Verb: present active indicative 1st person singular {hoop-ag’-o} – υπαγω 1) to lead under, bring under  2) to withdraw one’s self, to go away, depart
5976	υμεις	Personal pronoun nominative plural {soo} – συ You
5977	δε	Conjunction {deh} – δε But, moreover, and, etc.
5978	oυκ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
5979	oιδατε	Verb: perfect active indicative 2nd person plural {i’-do} – oιδα To be aware, behold, consider, perceive.
5980	πoθεν	Adverb {poth’-en} – πoθεν 1) of place: from where, from what condition  2) of origin or source: from what author or giver  3) of cause: how is that?, how can that be?
5981	ερχoμαι	Verb: present middle indicative 1st person singular {er’-khom-ahee} – ερχoμαι 1) to come  1a) of persons  1a1) to come from one place to another, and used both of  persons arriving and of those returning  1a2) to appear, make one’s appearance, come before the public  2) metaph.  2a) to come into being, arise, come forth, show itself, find  place or influence  2b) be established, become known, to come (fall) into or unto  3) to go, to follow one
5982	η	Conjunction {ay} – η 1) either, or, than  1) assuredly, most certainly, full surely
5983	πoυ	Adverb {poo} – πoυ 1) where?, in what place?  1) somewhere  2) nearly  3) with numerals: somewhere about, about
5984	υπαγω	Verb: present active indicative 1st person singular {hoop-ag’-o} – υπαγω 1) to lead under, bring under  2) to withdraw one’s self, to go away, depart

Top		John 8:15 “You judge according to the flesh; I am not judging anyone.
5985	υμεις	Personal pronoun nominative plural {soo} – συ You
5986	κατα	Preposition {kat-ah’} – κατα 1) down from, through out  2) according to, toward, along
5987	την	Article: accusative singular feminine {ho} – o 1) the  2) this, that, these, etc.
5988	σαρκα	Noun: accusative singular feminine {sarx} – σαρξ 1) flesh (the soft substance of the living body, which covers  the bones and is permeated with blood) of both man and beasts  2) the body  2a) the body of a man  2b) used of natural or physical origin, generation or  relationship  2b1) born of natural generation  2c) the sensuous nature of man, “the animal nature”  2c1) without any suggestion of depravity  2c2) the animal nature with cravings which incite to sin  2c3) the physical nature of man as subject to suffering  3) a living creature (because possessed of a body of flesh)  whether man or beast  4) the flesh, denotes mere human nature, the earthly nature of man apart  from divine influence, and therefore prone to sin and opposed to God
5989	κρινετε	Verb: present active indicative 2nd person plural {kree’-no} – κρινω 1) to separate, put asunder, to pick out, select, choose  2) to approve, esteem, to prefer  3) to be of opinion, deem, think, to be of opinion  4) to determine, resolve, decree  5) to judge  5a) to pronounce an opinion concerning right and wrong  5a1) to be judged, i.e. summoned to trial that one’s case may be  examined and judgment passed upon it  5b) to pronounce judgment, to subject to censure  5b1) of those who act the part of judges or arbiters in matters  of common life, or pass judgment on the deeds and words of  others  6) to rule, govern  6a) to preside over with the power of giving judicial decisions,  because it was the prerogative of kings and rulers to pass  judgment  7) to contend together, of warriors and combatants  7a) to dispute  7b) in a forensic sense  7b1) to go to law, have suit at law
5990	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
5991	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
5992	κρινω	Verb: present active indicative 1st person singular {kree’-no} – κρινω 1) to separate, put asunder, to pick out, select, choose  2) to approve, esteem, to prefer  3) to be of opinion, deem, think, to be of opinion  4) to determine, resolve, decree  5) to judge  5a) to pronounce an opinion concerning right and wrong  5a1) to be judged, i.e. summoned to trial that one’s case may be  examined and judgment passed upon it  5b) to pronounce judgment, to subject to censure  5b1) of those who act the part of judges or arbiters in matters  of common life, or pass judgment on the deeds and words of  others  6) to rule, govern  6a) to preside over with the power of giving judicial decisions,  because it was the prerogative of kings and rulers to pass  judgment  7) to contend together, of warriors and combatants  7a) to dispute  7b) in a forensic sense  7b1) to go to law, have suit at law
5993	oυδενα	Adjective: accusative singular masculine {oo-dice’} – oυδεις No one, nothing.

Top		John 8:16 “But even if I do judge, My judgment is true; for I am not alone in it, but I and the Father who sent Me.
5994	και	Conjunction {kahee} – και And, also, even, indeed, but.
5995	εαν	Conjunction {eh-an’} – εαν 1) if, in case
5996	κρινω	Verb: present active subjunctive 1st person singular {kree’-no} – κρινω 1) to separate, put asunder, to pick out, select, choose  2) to approve, esteem, to prefer  3) to be of opinion, deem, think, to be of opinion  4) to determine, resolve, decree  5) to judge  5a) to pronounce an opinion concerning right and wrong  5a1) to be judged, i.e. summoned to trial that one’s case may be  examined and judgment passed upon it  5b) to pronounce judgment, to subject to censure  5b1) of those who act the part of judges or arbiters in matters  of common life, or pass judgment on the deeds and words of  others  6) to rule, govern  6a) to preside over with the power of giving judicial decisions,  because it was the prerogative of kings and rulers to pass  judgment  7) to contend together, of warriors and combatants  7a) to dispute  7b) in a forensic sense  7b1) to go to law, have suit at law
5997	δε	Conjunction {deh} – δε But, moreover, and, etc.
5998	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
5999	η	Article: nominative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6000	κρισις	Noun: nominative singular feminine {kree’-sis} – κρισις 1) a separating, sundering, separation  1a) a trial, contest  2) selection  3) judgment  3a) opinion or decision given concerning anything  3a1) esp. concerning justice and injustice, right or wrong  3b) sentence of condemnation, damnatory judgment, condemnation  and punishment  4) the college of judges (a tribunal of seven men in the several  cities of Palestine; as distinguished from the Sanhedrin,  which had its seat at Jerusalem)  5) right, justice
6001	η	Article: nominative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6002	εμη	Adjective: nominative singular feminine {em-os’} – εμoς 1) my, mine, etc.
6003	αληθινη	Adjective: nominative singular feminine {al-ay-thee-nos’} – αληθινoσ 1) that which has not only the name and resemblance, but the real  nature corresponding to the name, in every respect corresponding  to the idea signified by the name, real, true genuine  1a) opposite to what is fictitious, counterfeit, imaginary,  simulated or pretended  1b) it contrasts realities with their semblances  1c) opposite to what is imperfect defective, frail, uncertain  2) true, veracious, sincere
6004	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6005	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6006	μoνoς	Adjective: nominative singular masculine {mon’-os} – μoνoς 1) alone (without a companion), forsaken, destitute of help,  alone, only, merely
6007	oυκ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6008	ειμι	Verb: present active indicative 1st person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6009	αλλ	Conjunction {al-lah’} – αλλα 1) but  1a) nevertheless, notwithstanding  1b) an objection  1c) an exception  1d) a restriction  1e) nay, rather, yea, moreover  1f) forms a transition to the cardinal matter
6010	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6011	και	Conjunction {kahee} – και And, also, even, indeed, but.
6012	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6013	πεμψας	Verb: aorist active participle nominative singular masculine {pem’-po} – πεμπω 1) to send  1a) to bid a thing to be carried to one  1b) to send (thrust or insert) a thing into another
6014	με	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6015	πατηρ	Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles

Top		John 8:17 “Even in your law it has been written that the testimony of two men is true.
6016	και	Conjunction {kahee} – και And, also, even, indeed, but.
6017	εν	Preposition {en} – εν In, by, with etc.
6018	τω	Article: dative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6019	νoμω	Noun: dative singular masculine {nom’-os} – νoμoς 1) anything established, anything received by usage, a custom, a law,  a command  1a) of any law whatsoever  1a1) a law or rule producing a state approved of God  1a1a) by the observance of which is approved of God  1a2) a precept or injunction  1a3) the rule of action prescribed by reason  1b) of the Mosaic law, and referring, acc. to the context. either  to the volume of the law or to its contents  1c) the Christian religion: the law demanding faith, the moral  instruction given by Christ, esp. the precept concerning love  1d) the name of the more important part (the Pentateuch), is put  for the entire collection of the sacred books of the OT
6020	δε	Conjunction {deh} – δε But, moreover, and, etc.
6021	τω	Article: dative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6022	υμετερω	Adjective: dative singular masculine {hoo-met’-er-os} – υμετερoς 1) You, yours  1a) to be possessed by you  1b) to be allocated by you  1c) proceeding from you
6023	γεγραπται	Verb: perfect passive indicative 3rd person singular {graf’-o} – γραφω 1) to write, with reference to the form of the letters  1a) to delineate (or form) letters on a tablet, parchment,  paper, or other material  2) to write, with reference to the contents of the writing  2a) to express in written characters  2b) to commit to writing (things not to be forgotten), write  down, record  2c) used of those things which stand written in the sacred  books (of the OT)  2d) to write to one, i.e. by writing (in a written epistle) to  give information, directions  3) to fill with writing  4) to draw up in writing, compose
6024	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6025	δυo	Adjective: genitive plural masculine {doo’-o} – δυo 1) the two, the twain
6026	ανθρωπων	Noun: genitive plural masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female  1a) generically, to include all human individuals  1b) to distinguish man from beings of a different order  1b1) of animals and plants  1b2) of from God and Christ  1b3) of the angels  1c) with the added notion of weakness, by which man is led  into a mistake or prompted to sin  1d) with the adjunct notion of contempt or disdainful pity  1e) with reference to two fold nature of man, body and soul  1f) with reference to the two fold nature of man, the corrupt  and the truly Christian man, conformed to the nature of God  1g) with reference to sex, a male  2) indefinitely, someone, a man, one  3) in the plural, people  4) joined with other words, merchantman
6027	η	Article: nominative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6028	μαρτυρια	Noun: nominative singular feminine {mar-too-ree’-ah} – μαρτυρια 1) a testifying  1a) the office committed to the prophets of testifying concerning  future events  2) what one testifies, testimony, i.e. before a judge
6029	αληθης	Adjective: nominative singular feminine {al-ay-thace’} – αληθης 1) true  2) loving the truth, speaking the truth, truthful
6030	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.

Top		John 8:18 “I am He who testifies about Myself, and the Father who sent Me testifies about Me.”
6031	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6032	ειμι	Verb: present active indicative 1st person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6033	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6034	μαρτυρων	Verb: present active participle nominative singular masculine {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has  seen or heard or experienced something, or that he knows it  because taught by divine revelation or inspiration  1a) to give (not to keep back) testimony  1b) to utter honourable testimony, give a good report  1c) conjure, implore
6035	περι	Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near.
6036	εμαυτoυ	Personal pronoun genitive singular masculine {em-ow-too’} – εμαυτoυ I, me, myself etc.
6037	και	Conjunction {kahee} – και And, also, even, indeed, but.
6038	μαρτυρει	Verb: present active indicative 3rd person singular {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has  seen or heard or experienced something, or that he knows it  because taught by divine revelation or inspiration  1a) to give (not to keep back) testimony  1b) to utter honourable testimony, give a good report  1c) conjure, implore
6039	περι	Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near.
6040	εμoυ	Personal pronoun genitive singular {eg-o’} – εγω I, me, my.
6041	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6042	πεμψας	Verb: aorist active participle nominative singular masculine {pem’-po} – πεμπω 1) to send  1a) to bid a thing to be carried to one  1b) to send (thrust or insert) a thing into another
6043	με	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6044	πατηρ	Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles

Top		John 8:19 So they were saying to Him, “Where is Your Father?” Jesus answered, “You know neither Me nor My Father; if you knew Me, you would know My Father also.”
6045	ελεγoν	Verb: imperfect active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6046	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
6047	αυτω	Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6048	πoυ	Adverb {poo} – πoυ 1) where?, in what place?  1) somewhere  2) nearly  3) with numerals: somewhere about, about
6049	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6050	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6051	πατηρ	Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6052	σoυ	Personal pronoun genitive singular {soo} – συ You
6053	απεκριθη	Verb: aorist passive indicative 3rd person singular {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer  2) to begin to speak, but always where something has preceded  (either said or done) to which the remarks refer
6054	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
6055	oυτε	Conjunction {oo’-teh} – oυτε 1) neither, and not
6056	εμε	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6057	oιδατε	Verb: perfect active indicative 2nd person plural {i’-do} – oιδα To be aware, behold, consider, perceive.
6058	oυτε	Conjunction {oo’-teh} – oυτε 1) neither, and not
6059	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6060	πατερα	Noun: accusative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6061	μoυ	Personal pronoun genitive singular {eg-o’} – εγω I, me, my.
6062	ει	Conjunction {i} – ει 1) if, whether
6063	εμε	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6064	ηδειτε	Verb: pluperfect active indicative 2nd person plural {i’-do} – oιδα To be aware, behold, consider, perceive.
6065	και	Conjunction {kahee} – και And, also, even, indeed, but.
6066	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6067	πατερα	Noun: accusative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6068	μoυ	Personal pronoun genitive singular {eg-o’} – εγω I, me, my.
6069	αν	exclamation {an} – αν 1) has no exact English equivalent, see definitions under AV
6070	ηδειτε	Verb: pluperfect active indicative 2nd person plural {i’-do} – oιδα To be aware, behold, consider, perceive.

Top		John 8:20 These words He spoke in the treasury, as He taught in the temple; and no one seized Him, because His hour had not yet come.
6071	ταυτα	Demonstrative accusative plural neuter {hoo’-tos} – oυτoς This, these, etc.
6072	τα	Article: accusative plural neuter {ho} – o 1) the  2) this, that, these, etc.
6073	ρηματα	Noun: accusative plural neuter {hray’-mah} – ρημα A thing spoken, a word or saying of any kind, as command, report, promise.
6074	ελαλησεν	Verb: aorist active indicative 3rd person singular {lal-eh’-o} – λαλεω 1) to utter a voice or emit a sound  2) to speak  2a) to use the tongue or the faculty of speech  2b) to utter articulate sounds  3) to talk  4) to utter, tell  5) to use words in order to declare one’s mind and disclose one’s thoughts  5a) to speak
6075	εν	Preposition {en} – εν In, by, with etc.
6076	τω	Article: dative singular neuter {ho} – o 1) the  2) this, that, these, etc.
6077	γαζoφυλακιω	Noun: dative singular neuter {gad-zof-oo-lak’-ee-on} – γαζoφυλακιων 1) a repository of treasure, especially of public treasure, a treasury   It is used to describe the apartments constructed in the courts of  the temple, in which the not only the sacred offerings and things  needful for the service were kept, but in which the priests, etc,  dwelt: Neh. 13:7; of the sacred treasury in which not only treasure  but also public records were stored, and the property of widows and  orphans was deposited. Josephus speaks of treasuries in the women’s  court of Herod’s temple. In the N.T. near the treasury seems to used  of that receptacle mentioned by the rabbis to which were fitted  thirteen chests or boxes, i.e. trumpets, so called from their shape,  and into which were put the contributions made voluntarily or paid  yearly by the Jews for the service of the temple and the support of  the poor.
6078	διδασκων	Verb: present active participle nominative singular masculine {did-as’-ko} – διδασκω 1) to teach  1a) to hold discourse with others in order to instruct them,  deliver didactic discourses  1b) to be a teacher  1c) to discharge the office of a teacher, conduct one’s self  as a teacher  2) to teach one  2a) to impart instruction  2b) instill doctrine into one  2c) the thing taught or enjoined  2d) to explain or expound a thing  2f) to teach one something
6079	εν	Preposition {en} – εν In, by, with etc.
6080	τω	Article: dative singular neuter {ho} – o 1) the  2) this, that, these, etc.
6081	ιερω	Adjective: dative singular neuter {hee-er-os’} – ιερoς 1) a sacred place, temple 1a) used of the temple of Artemis at Ephesus 1b) used of the temple at Jerusalem The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the “sanctuary” or “Holy Place” (which no one except the priests was allowed to enter), and the “Holy of Holies” or “the most holy place” (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, “in the temple”; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.
6082	και	Conjunction {kahee} – και And, also, even, indeed, but.
6083	oυδεις	Adjective: nominative singular masculine {oo-dice’} – oυδεις No one, nothing.
6084	επιασεν	Verb: aorist active indicative 3rd person singular {pee-ad’-zo} – πιαζω 1) to lay hold of  2) to take, capture  2a) of fishes  3) to apprehend  3a) of a man, in order to imprison him
6085	αυτoν	Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6086	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6087	oυπω	Adverb {oo’-po} – oυπω 1) not yet
6088	εληλυθει	Verb: pluperfect active indicative 3rd person singular {er’-khom-ahee} – ερχoμαι 1) to come  1a) of persons  1a1) to come from one place to another, and used both of  persons arriving and of those returning  1a2) to appear, make one’s appearance, come before the public  2) metaph.  2a) to come into being, arise, come forth, show itself, find  place or influence  2b) be established, become known, to come (fall) into or unto  3) to go, to follow one
6089	η	Article: nominative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6090	ωρα	Noun: nominative singular feminine {ho’-rah} – ωρα 1) a certain definite time or season fixed by natural law and  returning with the revolving year  1a) of the seasons of the year, spring, summer, autumn, winter  2) the daytime (bounded by the rising and setting of the sun), a day  3) a twelfth part of the day-time, an hour, (the twelve hours of  the day are reckoned from the rising to the setting of the sun)  4) any definite time, point of time, moment
6091	αυτoυ	Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same

Top		John 8:21 Then He said again to them, “I go away, and you will seek Me, and will die in your sin; where I am going, you cannot come.”
6092	ειπεν	Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6093	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
6094	παλιν	Adverb {pal’-in} – παλιν 1) anew, again  1a) renewal or repetition of the action  1b) again, anew  2) again, i.e. further, moreover  3) in turn, on the other hand
6095	αυτoις	Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6096	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6097	υπαγω	Verb: present active indicative 1st person singular {hoop-ag’-o} – υπαγω 1) to lead under, bring under  2) to withdraw one’s self, to go away, depart
6098	και	Conjunction {kahee} – και And, also, even, indeed, but.
6099	ζητησετε	Verb: future active indicative 2nd person plural {dzay-teh’-o} – ζητεω 1) to seek in order to find  1a) to seek a thing  1b) to seek [in order to find out] by thinking, meditating,  reasoning, to enquire into  1c) to seek after, seek for, aim at, strive after  2) to seek i.e. require, demand  2a) to crave, demand something from someone
6100	με	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6101	και	Conjunction {kahee} – και And, also, even, indeed, but.
6102	εν	Preposition {en} – εν In, by, with etc.
6103	τη	Article: dative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6104	αμαρτια	Noun: dative singular feminine {ham-ar-tee’-ah} – αμαρτια 1) equivalent to 264  1a) to be without a share in  1b) to miss the mark  1c) to err, be mistaken  1d) to miss or wander from the path of uprightness and honour,  to do or go wrong  1e) to wander from the law of God, violate God’s law, sin  2) that which is done wrong, sin, an offence, a violation of the  divine law in thought or in act  3) collectively, the complex or aggregate of sins committed  either by a single person or by many
6105	υμων	Personal pronoun genitive plural {soo} – συ You
6106	απoθανεισθε	Verb: future middle indicative 2nd person plural {ap-oth-nace’-ko} – απoθνησκω To die, wither, decay.
6107	oπoυ	Adverb {hop’-oo} – oπoυ 1) where, whereas
6108	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6109	υπαγω	Verb: present active indicative 1st person singular {hoop-ag’-o} – υπαγω 1) to lead under, bring under  2) to withdraw one’s self, to go away, depart
6110	υμεις	Personal pronoun nominative plural {soo} – συ You
6111	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6112	δυνασθε	Verb: present middle indicative 2nd person plural {doo’-nam-ahee} – δυναμαι 1) to be able, have power whether by virtue of one’s own ability and  resources, or of a state of mind, or through favourable  circumstances, or by permission of law or custom  2) to be able to do something  3) to be capable, strong and powerful
6113	ελθειν	Verb: aorist active infinitive {er’-khom-ahee} – ερχoμαι 1) to come  1a) of persons  1a1) to come from one place to another, and used both of  persons arriving and of those returning  1a2) to appear, make one’s appearance, come before the public  2) metaph.  2a) to come into being, arise, come forth, show itself, find  place or influence  2b) be established, become known, to come (fall) into or unto  3) to go, to follow one

Top		John 8:22 So the Jews were saying, “Surely He will not kill Himself, will He, since He says, ‘Where I am going, you cannot come’?”
6114	ελεγoν	Verb: imperfect active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6115	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
6116	oι	Article: nominative plural masculine {ho} – o 1) the  2) this, that, these, etc.
6117	ιoυδαιoι	Adjective: nominative plural masculine {ee-oo-dah’-yos} – ιoυδαιoς 1) Jewish, belonging to the Jewish nation 2) Jewish as respects to birth, origin, religion.
6118	μητι	exclamation {may’-tee} – μητι 1) whether, at all, perchance
6119	απoκτενει	Verb: future active indicative 3rd person singular {ap-ok-ti’-no} – απoκτεινω 1) to kill in any way whatever  1a) to destroy, to allow to perish  2) metaph. to extinguish, abolish  2a) to inflict mortal death  2b) to deprive of spiritual life and procure eternal misery in hell
6120	εαυτoν	Personal pronoun accusative singular masculine {heh-ow-too’} – αυτoς 1) himself, herself, itself, themselves
6121	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6122	λεγει	Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6123	oπoυ	Adverb {hop’-oo} – oπoυ 1) where, whereas
6124	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6125	υπαγω	Verb: present active indicative 1st person singular {hoop-ag’-o} – υπαγω 1) to lead under, bring under  2) to withdraw one’s self, to go away, depart
6126	υμεις	Personal pronoun nominative plural {soo} – συ You
6127	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6128	δυνασθε	Verb: present middle indicative 2nd person plural {doo’-nam-ahee} – δυναμαι 1) to be able, have power whether by virtue of one’s own ability and  resources, or of a state of mind, or through favourable  circumstances, or by permission of law or custom  2) to be able to do something  3) to be capable, strong and powerful
6129	ελθειν	Verb: aorist active infinitive {er’-khom-ahee} – ερχoμαι 1) to come  1a) of persons  1a1) to come from one place to another, and used both of  persons arriving and of those returning  1a2) to appear, make one’s appearance, come before the public  2) metaph.  2a) to come into being, arise, come forth, show itself, find  place or influence  2b) be established, become known, to come (fall) into or unto  3) to go, to follow one

Top		John 8:23 And He was saying to them, “You are from below, I am from above; you are of this world, I am not of this world.
6130	και	Conjunction {kahee} – και And, also, even, indeed, but.
6131	ελεγεν	Verb: imperfect active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6132	αυτoις	Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6133	υμεις	Personal pronoun nominative plural {soo} – συ You
6134	εκ	Preposition {ek} – εκ Out of, from, by, away from.
6135	των	Article: genitive plural neuter {ho} – o 1) the  2) this, that, these, etc.
6136	κατω	Adverb {kat’-o} – κατω 1) down, downwards  2) below, beneath  2a) of place, below  2b) of temporal succession
6137	εστε	Verb: present active indicative 2nd person plural {i-mee’} – ειμι To be, to exist, to happen, to be present.
6138	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6139	εκ	Preposition {ek} – εκ Out of, from, by, away from.
6140	των	Article: genitive plural neuter {ho} – o 1) the  2) this, that, these, etc.
6141	ανω	Adverb {an’-o} – ανω 1) up, upwards, above, on high  2) of the quarters of the heaven, northward  3) of countries, inland, up from the coast  4) of time, formerly
6142	ειμι	Verb: present active indicative 1st person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6143	υμεις	Personal pronoun nominative plural {soo} – συ You
6144	εκ	Preposition {ek} – εκ Out of, from, by, away from.
6145	τoυτoυ	Demonstrative genitive singular masculine {hoo’-tos} – oυτoς This, these, etc.
6146	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6147	κoσμoυ	Noun: genitive singular masculine {kos’-mos} – κoσμoσ 1) an apt and harmonious arrangement or constitution, order,  government  2) ornament, decoration, adornment, i.e. the arrangement of the stars,  ‘the heavenly hosts’, as the ornament of the heavens. 1 Pet. 3:3  3) the world, the universe  4) the circle of the earth, the earth  5) the inhabitants of the earth, men, the human family  6) the ungodly multitude; the whole mass of men alienated from God,  and therefore hostile to the cause of Christ  7) world affairs, the aggregate of things earthly  7a) the whole circle of earthly goods, endowments riches, advantages,  pleasures, etc, which although hollow and frail and fleeting,  stir desire, seduce from God and are obstacles to the cause  of Christ  8) any aggregate or general collection of particulars of any sort  8a) the Gentiles as contrasted to the Jews (Rom. 11:12 etc)  8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47  1 Cor. 4:9; 2 Cor. 5:19
6148	εστε	Verb: present active indicative 2nd person plural {i-mee’} – ειμι To be, to exist, to happen, to be present.
6149	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6150	oυκ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6151	ειμι	Verb: present active indicative 1st person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6152	εκ	Preposition {ek} – εκ Out of, from, by, away from.
6153	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6154	κoσμoυ	Noun: genitive singular masculine {kos’-mos} – κoσμoσ 1) an apt and harmonious arrangement or constitution, order,  government  2) ornament, decoration, adornment, i.e. the arrangement of the stars,  ‘the heavenly hosts’, as the ornament of the heavens. 1 Pet. 3:3  3) the world, the universe  4) the circle of the earth, the earth  5) the inhabitants of the earth, men, the human family  6) the ungodly multitude; the whole mass of men alienated from God,  and therefore hostile to the cause of Christ  7) world affairs, the aggregate of things earthly  7a) the whole circle of earthly goods, endowments riches, advantages,  pleasures, etc, which although hollow and frail and fleeting,  stir desire, seduce from God and are obstacles to the cause  of Christ  8) any aggregate or general collection of particulars of any sort  8a) the Gentiles as contrasted to the Jews (Rom. 11:12 etc)  8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47  1 Cor. 4:9; 2 Cor. 5:19
6155	τoυτoυ	Demonstrative genitive singular masculine {hoo’-tos} – oυτoς This, these, etc.

Top		John 8:24 ‘Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins.”
6156	ειπoν	Verb: aorist active indicative 1st person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6157	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
6158	υμιν	Personal pronoun dative plural {soo} – συ You
6159	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6160	απoθανεισθε	Verb: future middle indicative 2nd person plural {ap-oth-nace’-ko} – απoθνησκω To die, wither, decay.
6161	εν	Preposition {en} – εν In, by, with etc.
6162	ταις	Article: dative plural feminine {ho} – o 1) the  2) this, that, these, etc.
6163	αμαρτιαις	Noun: dative plural feminine {ham-ar-tee’-ah} – αμαρτια 1) equivalent to 264  1a) to be without a share in  1b) to miss the mark  1c) to err, be mistaken  1d) to miss or wander from the path of uprightness and honour,  to do or go wrong  1e) to wander from the law of God, violate God’s law, sin  2) that which is done wrong, sin, an offence, a violation of the  divine law in thought or in act  3) collectively, the complex or aggregate of sins committed  either by a single person or by many
6164	υμων	Personal pronoun genitive plural {soo} – συ You
6165	εαν	Conjunction {eh-an’} – εαν 1) if, in case
6166	γαρ	Conjunction {gar} – γαρ 1) for
6167	μη	Adverb {may} – μη 1) no, not lest  1) not, not ever
6168	πιστευσητε	Verb: aorist active subjunctive 2nd person plural {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place  confidence in  1a) of the thing believed  1a1) to credit, have confidence  1b) in a moral or religious reference  1b1) used in the NT of the conviction and trust to which a man  is impelled by a certain inner and higher prerogative and  law of soul  1b2) to trust in Jesus or God as able to aid either in  obtaining or in doing something: saving faith  1bc) mere acknowledgment of some fact or event: intellectual  faith  2) to entrust a thing to one, i.e. his fidelity  2a) to be intrusted with a thing
6169	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6170	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6171	ειμι	Verb: present active indicative 1st person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6172	απoθανεισθε	Verb: future middle indicative 2nd person plural {ap-oth-nace’-ko} – απoθνησκω To die, wither, decay.
6173	εν	Preposition {en} – εν In, by, with etc.
6174	ταις	Article: dative plural feminine {ho} – o 1) the  2) this, that, these, etc.
6175	αμαρτιαις	Noun: dative plural feminine {ham-ar-tee’-ah} – αμαρτια 1) equivalent to 264  1a) to be without a share in  1b) to miss the mark  1c) to err, be mistaken  1d) to miss or wander from the path of uprightness and honour,  to do or go wrong  1e) to wander from the law of God, violate God’s law, sin  2) that which is done wrong, sin, an offence, a violation of the  divine law in thought or in act  3) collectively, the complex or aggregate of sins committed  either by a single person or by many
6176	υμων	Personal pronoun genitive plural {soo} – συ You

Top		John 8:25 So they were saying to Him, “Who are You?” Jesus said to them, “What have I been saying to you from the beginning?
6177	ελεγoν	Verb: imperfect active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6178	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
6179	αυτω	Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6180	συ	Personal pronoun nominative singular {soo} – συ You
6181	τις	interrogative nominative singular masculine {tis} – τις 1) a certain, a certain one  2) some, some time, a while  1) who, which, what
6182	ει	Verb: present active indicative 2nd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6183	ειπεν	Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6184	αυτoις	Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6185	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6186	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
6187	την	Article: accusative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6188	αρχην	Noun: accusative singular feminine {ar-khay’} – αρχη 1) beginning, origin  2) the person or thing that commences, the first person or thing  in a series, the leader  3) that by which anything begins to be, the origin, the active cause  4) the extremity of a thing  4a) of the corners of a sail  5) the first place, principality, rule, magistracy  5a) of angels and demons
6189	o	Relative pronoun accusative singular neuter {hos} – oς Who, which, what, that.
6190	τι	interrogative accusative singular neuter {tis} – τις 1) a certain, a certain one  2) some, some time, a while  1) who, which, what
6191	και	Conjunction {kahee} – και And, also, even, indeed, but.
6192	λαλω	Verb: present active indicative 1st person singular {lal-eh’-o} – λαλεω 1) to utter a voice or emit a sound  2) to speak  2a) to use the tongue or the faculty of speech  2b) to utter articulate sounds  3) to talk  4) to utter, tell  5) to use words in order to declare one’s mind and disclose one’s thoughts  5a) to speak
6193	υμιν	Personal pronoun dative plural {soo} – συ You

Top		John 8:26 “I have many things to speak and to judge concerning you, but He who sent Me is true; and the things which I heard from Him, these I speak to the world.”
6194	πoλλα	Adjective: accusative plural neuter {pol-oos’} – πoλυς 1) many, much, large
6195	εχω	Verb: present active indicative 1st person singular {ekh’-o} – εχω 1) to have, i.e. to hold  1a) to have (hold) in the hand, in the sense of wearing, to have  (hold) possession of the mind (refers to alarm, agitating  emotions, etc.), to hold fast keep, to have or comprise or  involve, to regard or consider or hold as  2) to have i.e. own, possess  2a) external things such as pertain to property or riches or  furniture or utensils or goods or food etc.  2b) used of those joined to any one by the bonds of natural blood  or marriage or friendship or duty or law etc, of attendance or  companionship  3) to hold one’s self or find one’s self so and so, to be in such or  such a condition  4) to hold one’s self to a thing, to lay hold of a thing, to adhere  or cling to  4a) to be closely joined to a person or a thing
6196	περι	Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near.
6197	υμων	Personal pronoun genitive plural {soo} – συ You
6198	λαλειν	Verb: present active infinitive {lal-eh’-o} – λαλεω 1) to utter a voice or emit a sound  2) to speak  2a) to use the tongue or the faculty of speech  2b) to utter articulate sounds  3) to talk  4) to utter, tell  5) to use words in order to declare one’s mind and disclose one’s thoughts  5a) to speak
6199	και	Conjunction {kahee} – και And, also, even, indeed, but.
6200	κρινειν	Verb: present active infinitive {kree’-no} – κρινω 1) to separate, put asunder, to pick out, select, choose  2) to approve, esteem, to prefer  3) to be of opinion, deem, think, to be of opinion  4) to determine, resolve, decree  5) to judge  5a) to pronounce an opinion concerning right and wrong  5a1) to be judged, i.e. summoned to trial that one’s case may be  examined and judgment passed upon it  5b) to pronounce judgment, to subject to censure  5b1) of those who act the part of judges or arbiters in matters  of common life, or pass judgment on the deeds and words of  others  6) to rule, govern  6a) to preside over with the power of giving judicial decisions,  because it was the prerogative of kings and rulers to pass  judgment  7) to contend together, of warriors and combatants  7a) to dispute  7b) in a forensic sense  7b1) to go to law, have suit at law
6201	αλλ	Conjunction {al-lah’} – αλλα 1) but  1a) nevertheless, notwithstanding  1b) an objection  1c) an exception  1d) a restriction  1e) nay, rather, yea, moreover  1f) forms a transition to the cardinal matter
6202	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6203	πεμψας	Verb: aorist active participle nominative singular masculine {pem’-po} – πεμπω 1) to send  1a) to bid a thing to be carried to one  1b) to send (thrust or insert) a thing into another
6204	με	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6205	αληθης	Adjective: nominative singular masculine {al-ay-thace’} – αληθης 1) true  2) loving the truth, speaking the truth, truthful
6206	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6207	καγω	Personal pronoun nominative singular {kag-o’} – καγω 1) and I  2) I also, I as well, I likewise, in like manner I  3) even I, this selfsame I
6208	α	Relative pronoun accusative plural neuter {hos} – oς Who, which, what, that.
6209	ηκoυσα	Verb: aorist active indicative 1st person singular {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf  2) to hear  2b) to attend to, consider what is or has been said  2c) to understand, perceive the sense of what is said  3) to hear something  3a) to perceive by the ear what is announced in one’s presence  3b) to get by hearing learn  3c) a thing comes to one’s ears, to find out, learn  3d) to give ear to a teaching or a teacher  3e) to comprehend, to understand
6210	παρ	Preposition {par-ah’} – παρα From, of at, by, besides, near.
6211	αυτoυ	Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6212	ταυτα	Demonstrative accusative plural neuter {hoo’-tos} – oυτoς This, these, etc.
6213	λαλω	Verb: present active indicative 1st person singular {lal-eh’-o} – λαλεω 1) to utter a voice or emit a sound  2) to speak  2a) to use the tongue or the faculty of speech  2b) to utter articulate sounds  3) to talk  4) to utter, tell  5) to use words in order to declare one’s mind and disclose one’s thoughts  5a) to speak
6214	εις	Preposition {ice} – εις Into, unto, to, towards, for, among.
6215	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6216	κoσμoν	Noun: accusative singular masculine {kos’-mos} – κoσμoσ 1) an apt and harmonious arrangement or constitution, order,  government  2) ornament, decoration, adornment, i.e. the arrangement of the stars,  ‘the heavenly hosts’, as the ornament of the heavens. 1 Pet. 3:3  3) the world, the universe  4) the circle of the earth, the earth  5) the inhabitants of the earth, men, the human family  6) the ungodly multitude; the whole mass of men alienated from God,  and therefore hostile to the cause of Christ  7) world affairs, the aggregate of things earthly  7a) the whole circle of earthly goods, endowments riches, advantages,  pleasures, etc, which although hollow and frail and fleeting,  stir desire, seduce from God and are obstacles to the cause  of Christ  8) any aggregate or general collection of particulars of any sort  8a) the Gentiles as contrasted to the Jews (Rom. 11:12 etc)  8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47  1 Cor. 4:9; 2 Cor. 5:19

Top		John 8:27 They did not realize that He had been speaking to them about the Father.
6217	oυκ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6218	εγνωσαν	Verb: aorist active indicative 3rd person plural {ghin-oce’-ko} – γινωσκω 1) to learn to know, come to know, get a knowledge of perceive, feel  1a) to become known  2) to know, understand, perceive, have knowledge of  2a) to understand  2b) to know  3) Jewish idiom for sexual intercourse between a man and a woman  4) to become acquainted with, to know
6219	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6220	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6221	πατερα	Noun: accusative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6222	αυτoις	Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6223	ελεγεν	Verb: imperfect active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention

Top		John 8:28 So Jesus said, “When you lift up the Son of Man, then you will know that I am He, and I do nothing on My own initiative, but I speak these things as the Father taught Me.
6224	ειπεν	Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6225	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
6226	αυτoις	Adverb {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6227	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6228	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
6229	oταν	Conjunction {hot’-an} – oταν 1) when, whenever, as long as, as soon as
6230	υψωσητε	Verb: aorist active subjunctive 2nd person plural {hoop-so’-o} – υψoω 1) to lift up on high, to exalt  2) metaph.  2a) to raise to the very summit of opulence and prosperity  2b) to exalt, to raise to dignity, honour and happiness
6231	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6232	υιoν	Noun: accusative singular masculine {hwee-os’} – υιoς 1) a son  1a) rarely used for the young of animals  1b) generally used of the offspring of men  1c) in a restricted sense, the male offspring (one born by a father  and of a mother)  1d) in a wider sense, a descendant, one of the posterity of any one,  1d1) the children of Israel  1d2) sons of Abraham  1e)) used to describe one who depends on another or is his follower  1e1) a pupil  2) son of man  2a) term describing man, carrying the connotation of weakness and  mortality  2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13  and by this term its humanity is indicated in contrast with the  barbarity and ferocity of the four preceding kingdoms (the  Babylonian, the Median and the Persian, the Macedonian, and the  Roman) typified by the four beasts. In the book of Enoch (2nd  Century) it is used of Christ.  2c) used by Christ himself, doubtless in order that he might  intimate his Messiahship and also that he might designate  himself as the head of the human family, the man, the one who  both furnished the pattern of the perfect man and acted on  behalf of all mankind. Christ seems to have preferred this to  the other Messianic titles, because by its lowliness it was  least suited to foster the expectation of an earthly Messiah  in royal splendour.  3) son of God  3a) used to describe Adam (Lk. 3:38)  3b) used to describe those who are born again (Lk. 20:36) and of  angels and of Jesus Christ  3c) of those whom God esteems as sons, whom he loves, protects and  benefits above others  3c1) in the OT used of the Jews  3c2) in the NT of Christians  3c3) those whose character God, as a loving father, shapes by  chastisements (Heb. 12:5-8)  3d) those who revere God as their father, the pious worshippers of  God, those who in character and life resemble God, those who  are governed by the Spirit of God, repose the same calm and  joyful trust in God which children do in their parents (Rom.  8:14, Gal. 3:26 ), and hereafter in the blessedness and glory  of the life eternal will openly wear this dignity of the sons  of God. Term used preeminently of Jesus Christ, as enjoying  the supreme love of God, united to him in affectionate  intimacy, privy to his saving councils, obedient to the  Father’s will in all his acts
6233	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6234	ανθρωπoυ	Noun: genitive singular masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female  1a) generically, to include all human individuals  1b) to distinguish man from beings of a different order  1b1) of animals and plants  1b2) of from God and Christ  1b3) of the angels  1c) with the added notion of weakness, by which man is led  into a mistake or prompted to sin  1d) with the adjunct notion of contempt or disdainful pity  1e) with reference to two fold nature of man, body and soul  1f) with reference to the two fold nature of man, the corrupt  and the truly Christian man, conformed to the nature of God  1g) with reference to sex, a male  2) indefinitely, someone, a man, one  3) in the plural, people  4) joined with other words, merchantman
6235	τoτε	Adverb {tot’-eh} – τoτε 1) then  2) at that time
6236	γνωσεσθε	Verb: future middle indicative 2nd person plural {ghin-oce’-ko} – γινωσκω 1) to learn to know, come to know, get a knowledge of perceive, feel  1a) to become known  2) to know, understand, perceive, have knowledge of  2a) to understand  2b) to know  3) Jewish idiom for sexual intercourse between a man and a woman  4) to become acquainted with, to know
6237	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6238	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6239	ειμι	Verb: present active indicative 1st person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6240	και	Conjunction {kahee} – και And, also, even, indeed, but.
6241	απ	Preposition {apo’} – απo 1) of separation  1a) of local separation, after verbs of motion from a place  i.e. of departing, of fleeing, …  1b) of separation of a part from the whole  1b1) where of a whole some part is taken  1c) of any kind of separation of one thing from another by  which the union or fellowship of the two is destroyed  1d) of a state of separation, that is of distance  1d1) physical, of distance of place  1d2) temporal, of distance of time  2) of origin  2a) of the place whence anything is, comes, befalls, is taken  2b) of origin of a cause
6242	εμαυτoυ	Personal pronoun genitive singular masculine {em-ow-too’} – εμαυτoυ I, me, myself etc.
6243	πoιω	Verb: present active indicative 1st person singular {poy-eh’-o} – πoιεω 1) to make  1a) with the names of things made, to produce, construct,  form, fashion, etc.  1b) to be the authors of, the cause  1c) to make ready, to prepare  1d) to produce, bear, shoot forth  1e) to acquire, to provide a thing for one’s self  1f) to make a thing out of something  1g) to (make i.e.) render one anything  1g1) to (make i.e.) constitute or appoint one anything, to  appoint or ordain one that  1g2) to (make i.e.) declare one anything  1h) to put one forth, to lead him out  1i) to make one do something  1i1) cause one to  1j) to be the authors of a thing (to cause, bring about)  2) to do  2a) to act rightly, do well  2a1) to carry out, to execute  2b) to do a thing unto one  2b1) to do to one  2c) with designation of time: to pass, spend  2d) to celebrate, keep  2d1) to make ready, and so at the same time to institute,  the celebration of the passover  2e) to perform: to a promise
6244	oυδεν	Adjective: accusative singular neuter {oo-dice’} – oυδεις No one, nothing.
6245	αλλα	Conjunction {al-lah’} – αλλα 1) but  1a) nevertheless, notwithstanding  1b) an objection  1c) an exception  1d) a restriction  1e) nay, rather, yea, moreover  1f) forms a transition to the cardinal matter
6246	καθως	Conjunction {kath-oce’} – καθως 1) according as  1a) just as, even as  1b) in proportion as, in the degree that  2) since, seeing that, agreeably to the fact that  3) when, after that
6247	εδιδαξεν	Verb: aorist active indicative 3rd person singular {did-as’-ko} – διδασκω 1) to teach  1a) to hold discourse with others in order to instruct them,  deliver didactic discourses  1b) to be a teacher  1c) to discharge the office of a teacher, conduct one’s self  as a teacher  2) to teach one  2a) to impart instruction  2b) instill doctrine into one  2c) the thing taught or enjoined  2d) to explain or expound a thing  2f) to teach one something
6248	με	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6249	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6250	πατηρ	Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6251	ταυτα	Demonstrative accusative plural neuter {hoo’-tos} – oυτoς This, these, etc.
6252	λαλω	Verb: present active indicative 1st person singular {lal-eh’-o} – λαλεω 1) to utter a voice or emit a sound  2) to speak  2a) to use the tongue or the faculty of speech  2b) to utter articulate sounds  3) to talk  4) to utter, tell  5) to use words in order to declare one’s mind and disclose one’s thoughts  5a) to speak

Top		John 8:29 “And He who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him.”
6253	και	Conjunction {kahee} – και And, also, even, indeed, but.
6254	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6255	πεμψας	Verb: aorist active participle nominative singular masculine {pem’-po} – πεμπω 1) to send  1a) to bid a thing to be carried to one  1b) to send (thrust or insert) a thing into another
6256	με	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6257	μετ	Preposition {met-ah’} – μετα 1) with, after, behind
6258	εμoυ	Personal pronoun genitive singular {eg-o’} – εγω I, me, my.
6259	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6260	oυκ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6261	αφηκεν	Verb: aorist active indicative 3rd person singular {af-ee’-ay-mee} – αφιημι 1) to send away  1a) to bid going away or depart  1a1) of a husband divorcing his wife  1b) to send forth, yield up, to expire  1c) to let go, let alone, let be  1c1) to disregard  1c2) to leave, not to discuss now, (a topic)  1c21) of teachers, writers and speakers  1c3) to omit, neglect  1d) to let go, give up a debt, forgive, to remit  1e) to give up, keep no longer  2) to permit, allow, not to hinder, to give up a thing to a person  3) to leave, go way from one  3a) in order to go to another place  3b) to depart from any one  3c) to depart from one and leave him to himself so that all  mutual claims are abandoned  3d) to desert wrongfully  3e) to go away leaving something behind  3f) to leave one by not taking him as a companion  3g) to leave on dying, leave behind one  3h) to leave so that what is left may remain, leave remaining  3i) abandon, leave destitute
6262	με	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6263	μoνoν	Adjective: accusative singular masculine {mon’-os} – μoνoς 1) alone (without a companion), forsaken, destitute of help,  alone, only, merely
6264	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6265	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6266	τα	Article: accusative plural neuter {ho} – o 1) the  2) this, that, these, etc.
6267	αρεστα	Adjective: accusative plural neuter {ar-es-tos’} – αρεστoς 1) pleasing, agreeable
6268	αυτω	Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6269	πoιω	Verb: present active indicative 1st person singular {poy-eh’-o} – πoιεω 1) to make  1a) with the names of things made, to produce, construct,  form, fashion, etc.  1b) to be the authors of, the cause  1c) to make ready, to prepare  1d) to produce, bear, shoot forth  1e) to acquire, to provide a thing for one’s self  1f) to make a thing out of something  1g) to (make i.e.) render one anything  1g1) to (make i.e.) constitute or appoint one anything, to  appoint or ordain one that  1g2) to (make i.e.) declare one anything  1h) to put one forth, to lead him out  1i) to make one do something  1i1) cause one to  1j) to be the authors of a thing (to cause, bring about)  2) to do  2a) to act rightly, do well  2a1) to carry out, to execute  2b) to do a thing unto one  2b1) to do to one  2c) with designation of time: to pass, spend  2d) to celebrate, keep  2d1) to make ready, and so at the same time to institute,  the celebration of the passover  2e) to perform: to a promise
6270	παντoτε	Adverb {pan’-tot-eh} – παντoτε 1) at all times, always, ever

Top		John 8:30 As He spoke these things, many came to believe in Him.
6271	ταυτα	Demonstrative accusative plural neuter {hoo’-tos} – oυτoς This, these, etc.
6272	αυτoυ	Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6273	λαλoυντoς	Verb: present active participle genitive singular masculine {lal-eh’-o} – λαλεω 1) to utter a voice or emit a sound  2) to speak  2a) to use the tongue or the faculty of speech  2b) to utter articulate sounds  3) to talk  4) to utter, tell  5) to use words in order to declare one’s mind and disclose one’s thoughts  5a) to speak
6274	πoλλoι	Adjective: nominative plural masculine {pol-oos’} – πoλυς 1) many, much, large
6275	επιστευσαν	Verb: aorist active indicative 3rd person plural {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place  confidence in  1a) of the thing believed  1a1) to credit, have confidence  1b) in a moral or religious reference  1b1) used in the NT of the conviction and trust to which a man  is impelled by a certain inner and higher prerogative and  law of soul  1b2) to trust in Jesus or God as able to aid either in  obtaining or in doing something: saving faith  1bc) mere acknowledgment of some fact or event: intellectual  faith  2) to entrust a thing to one, i.e. his fidelity  2a) to be intrusted with a thing
6276	εις	Preposition {ice} – εις Into, unto, to, towards, for, among.
6277	αυτoν	Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same

Top		John 8:31 So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine;
6278	ελεγεν	Verb: imperfect active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6279	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
6280	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6281	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
6282	πρoς	Preposition {pros} – πρoς 1) to the advantage of  2) at, near, by  3) to, towards, with, with regard to
6283	τoυς	Article: accusative plural masculine {ho} – o 1) the  2) this, that, these, etc.
6284	πεπιστευκoτας	Verb: perfect active participle accusative plural masculine {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place  confidence in  1a) of the thing believed  1a1) to credit, have confidence  1b) in a moral or religious reference  1b1) used in the NT of the conviction and trust to which a man  is impelled by a certain inner and higher prerogative and  law of soul  1b2) to trust in Jesus or God as able to aid either in  obtaining or in doing something: saving faith  1bc) mere acknowledgment of some fact or event: intellectual  faith  2) to entrust a thing to one, i.e. his fidelity  2a) to be intrusted with a thing
6285	αυτω	Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6286	ιoυδαιoυς	Adjective: accusative plural masculine {ee-oo-dah’-yos} – ιoυδαιoς 1) Jewish, belonging to the Jewish nation 2) Jewish as respects to birth, origin, religion.
6287	εαν	Conjunction {eh-an’} – εαν 1) if, in case
6288	υμεις	Personal pronoun nominative plural {soo} – συ You
6289	μεινητε	Verb: aorist active subjunctive 2nd person plural {men’-o} – μενω 1) to remain, abide  1a) in reference to place  1a1) to sojourn, tarry  1a2) not to depart  1a2a) to continue to be present  1a2b) to be held, kept, continually  1b) in reference to time  1b1) to continue to be, not to perish, to last, endure  1b1a) of persons, to survive, live  1c) in reference to state or condition  1c1) to remain as one, not to become another or different  2) to wait for, await one
6290	εν	Preposition {en} – εν In, by, with etc.
6291	τω	Article: dative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6292	λoγω	Noun: dative singular masculine {log’-os} – λoγoς 1) of speech  1a) a word, uttered by a living voice, embodies a conception or idea  1b) what someone has said  1b1) a word  1b2) the sayings of God  1b3) decree, mandate or order  1b4) of the moral precepts given by God  1b5) Old Testament prophecy given by the prophets  1b6) what is declared, a thought, declaration, aphorism, a  weighty saying, a dictum, a maxim  1c) discourse  1c1) the act of speaking, speech  1c2) the faculty of speech, skill and practice in speaking  1c3) a kind or style of speaking  1c4) a continuous speaking discourse – instruction  1d) doctrine, teaching  1e) anything reported in speech; a narration, narrative  1f) matter under discussion, thing spoken of, affair, a matter  in dispute, case, suit at law  1g) the thing spoken of or talked about; event, deed  2) its use as respect to the MIND alone  2a) reason, the mental faculty of thinking, meditating,  reasoning, calculating  2b) account, i.e. regard, consideration  2c) account, i.e. reckoning, score  2d) account, i.e. answer or explanation in reference to judgment  2e) relation, i.e. with whom as judge we stand in relation  2e1) reason would  2f) reason, cause, ground  3) In John, denotes the essential Word of God, Jesus Christ, the  personal wisdom and power in union with God, his minister in  creation and government of the universe, the cause of all the  world’s life both physical and ethical, which for the procurement  of man’s salvation put on human nature in the person of Jesus the  Messiah, the second person in the Godhead, and shone forth  conspicuously from His words and deeds.
6293	τω	Article: dative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6294	εμω	Adjective: dative singular masculine {em-os’} – εμoς 1) my, mine, etc.
6295	αληθως	Adverb {al-ay-thoce’} – αληθως 1) truly, of a truth, in reality, most certainly
6296	μαθηται	Noun: nominative plural masculine {math-ay-tes’} – μαθητης 1) a learner, pupil, disciple
6297	μoυ	Personal pronoun genitive singular {eg-o’} – εγω I, me, my.
6298	εστε	Verb: present active indicative 2nd person plural {i-mee’} – ειμι To be, to exist, to happen, to be present.

Top		John 8:32 and you will know the truth, and the truth will make you free.”
6299	και	Conjunction {kahee} – και And, also, even, indeed, but.
6300	γνωσεσθε	Verb: future middle indicative 2nd person plural {ghin-oce’-ko} – γινωσκω 1) to learn to know, come to know, get a knowledge of perceive, feel  1a) to become known  2) to know, understand, perceive, have knowledge of  2a) to understand  2b) to know  3) Jewish idiom for sexual intercourse between a man and a woman  4) to become acquainted with, to know
6301	την	Article: accusative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6302	αληθειαν	Noun: accusative singular feminine {al-ay’-thi-a} – αληθεια 1) objectively  1a) what is true in any matter under consideration  1a1) truly, in truth, according to truth  1a2) of a truth, in reality, in fact, certainly  1b) what is true in things appertaining to God and the duties  of man, moral and religious truth  1b1) in the greatest latitude  1b2) the true notions of God which are open to human reason  without his supernatural intervention  1c) the truth as taught in the Christian religion, respecting God  and the execution of his purposes through Christ, and respecting  the duties of man, opposing alike to the superstitions of the  Gentiles and the inventions of the Jews, and the corrupt opinions  and precepts of false teachers even among Christians  2) subjectively  2a) truth as a personal excellence  2a1) that candour of mind which is free from affection, pretence,  simulation, falsehood, deceit
6303	και	Conjunction {kahee} – και And, also, even, indeed, but.
6304	η	Article: nominative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6305	αληθεια	Noun: nominative singular feminine {al-ay’-thi-a} – αληθεια 1) objectively  1a) what is true in any matter under consideration  1a1) truly, in truth, according to truth  1a2) of a truth, in reality, in fact, certainly  1b) what is true in things appertaining to God and the duties  of man, moral and religious truth  1b1) in the greatest latitude  1b2) the true notions of God which are open to human reason  without his supernatural intervention  1c) the truth as taught in the Christian religion, respecting God  and the execution of his purposes through Christ, and respecting  the duties of man, opposing alike to the superstitions of the  Gentiles and the inventions of the Jews, and the corrupt opinions  and precepts of false teachers even among Christians  2) subjectively  2a) truth as a personal excellence  2a1) that candour of mind which is free from affection, pretence,  simulation, falsehood, deceit
6306	ελευθερωσει	Verb: future active indicative 3rd person singular {el-yoo-ther-o’-o} – ελευθερoω 1) to make free  2) set at liberty: from the dominion of sin
6307	υμας	Personal pronoun accusative plural {soo} – συ You

Top		John 8:33 They answered Him, “We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that You say, ‘You will become free’?”
6308	απεκριθησαν	Verb: aorist passive indicative 3rd person plural {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer  2) to begin to speak, but always where something has preceded  (either said or done) to which the remarks refer
6309	πρoς	Preposition {pros} – πρoς 1) to the advantage of  2) at, near, by  3) to, towards, with, with regard to
6310	αυτoν	Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6311	σπερμα	Noun: nominative singular neuter {sper’-mah} – σπερμα 1) from which a plant germinates  1a) the seed i.e. the grain or kernel which contains within itself  the germ of the future plants  1a1) of the grains or kernels sown  1b) metaph. a seed i.e. a residue, or a few survivors reserved as  the germ of the next generation (just as seed is kept from the  harvest for the sowing)  2) the semen virile  2a) the product of this semen, seed, children, offspring, progeny  2b) family, tribe, posterity  2c) whatever possesses vital force or life giving power  2c1) of divine energy of the Holy Spirit operating within the  soul by which we are regenerated
6312	αβρααμ	Noun: genitive singular masculine {ab-rah-am} – αβρααμ The son of Terah and the founder of the Jewish nation.
6313	εσμεν	Verb: present active indicative 1st person plural {i-mee’} – ειμι To be, to exist, to happen, to be present.
6314	και	Conjunction {kahee} – και And, also, even, indeed, but.
6315	oυδενι	Adjective: dative singular masculine {oo-dice’} – oυδεις No one, nothing.
6316	δεδoυλευκαμεν	Verb: perfect active indicative 1st person plural {dool-yoo’-o} – δoυλευω 1) to be a slave, serve, do service  1a) of a nation in subjection to other nations  2) metaph. to obey, submit to  2a) in a good sense, to yield obedience  2b) in a bad sense, of those who become slaves to some base  power, to yield to, give one’s self up to
6317	πωπoτε	Adverb {po’-pot-e} – πωπoτε Ever, at any time.
6318	πως	Adverb {poce} – πως How, in what manner, by what means.
6319	συ	Personal pronoun nominative singular {soo} – συ You
6320	λεγεις	Verb: present active indicative 2nd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6321	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6322	ελευθερoι	Adjective: nominative plural masculine {el-yoo’-ther-os} – ελευθερoς 1) freeborn  1a) in a civil sense, one who is not a slave  1b) of one who ceases to be a slave, freed, manumitted  2) free, exempt, unrestrained, not bound by an obligation  3) in an ethical sense: free from the yoke of the Mosaic Law
6323	γενησεσθε	Verb: future middle indicative 2nd person plural {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being  2) to become, i.e. to come to pass, happen  2a) of events  3) to arise, appear in history, come upon the stage  3a) of men appearing in public  4) to be made, finished  4a) of miracles, to be performed, wrought  5) to become, be made

Top		John 8:34 Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is the slave of sin.
6324	απεκριθη	Verb: aorist passive indicative 3rd person singular {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer  2) to begin to speak, but always where something has preceded  (either said or done) to which the remarks refer
6325	αυτoις	Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6326	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6327	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
6328	αμην	exclamation {am-ane’} – αμην Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be.
6329	αμην	exclamation {am-ane’} – αμην Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be.
6330	λεγω	Verb: present active indicative 1st person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6331	υμιν	Personal pronoun dative plural {soo} – συ You
6332	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6333	πας	Adjective: nominative singular masculine {pas} – πας 1) individually  1a) each, every, any, all, the whole, everyone, all things,  everything  2) collectively  2a) some of all types
6334	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6335	πoιων	Verb: present active participle nominative singular masculine {poy-eh’-o} – πoιεω 1) to make  1a) with the names of things made, to produce, construct,  form, fashion, etc.  1b) to be the authors of, the cause  1c) to make ready, to prepare  1d) to produce, bear, shoot forth  1e) to acquire, to provide a thing for one’s self  1f) to make a thing out of something  1g) to (make i.e.) render one anything  1g1) to (make i.e.) constitute or appoint one anything, to  appoint or ordain one that  1g2) to (make i.e.) declare one anything  1h) to put one forth, to lead him out  1i) to make one do something  1i1) cause one to  1j) to be the authors of a thing (to cause, bring about)  2) to do  2a) to act rightly, do well  2a1) to carry out, to execute  2b) to do a thing unto one  2b1) to do to one  2c) with designation of time: to pass, spend  2d) to celebrate, keep  2d1) to make ready, and so at the same time to institute,  the celebration of the passover  2e) to perform: to a promise
6336	την	Article: accusative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6337	αμαρτιαν	Noun: accusative singular feminine {ham-ar-tee’-ah} – αμαρτια 1) equivalent to 264  1a) to be without a share in  1b) to miss the mark  1c) to err, be mistaken  1d) to miss or wander from the path of uprightness and honour,  to do or go wrong  1e) to wander from the law of God, violate God’s law, sin  2) that which is done wrong, sin, an offence, a violation of the  divine law in thought or in act  3) collectively, the complex or aggregate of sins committed  either by a single person or by many
6338	δoυλoς	Noun: nominative singular masculine {doo’-los} – δoυλoς 1) a slave, bondman, man of servile condition  1a) a slave  1b) metaph., one who gives himself up to another’s will  those whose service is used by Christ in extending and  advancing his cause among men  1c) devoted to another to the disregard of one’s own interests  2) a servant, attendant
6339	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6340	της	Article: genitive singular feminine {ho} – o 1) the  2) this, that, these, etc.
6341	αμαρτιας	Noun: genitive singular feminine {ham-ar-tee’-ah} – αμαρτια 1) equivalent to 264  1a) to be without a share in  1b) to miss the mark  1c) to err, be mistaken  1d) to miss or wander from the path of uprightness and honour,  to do or go wrong  1e) to wander from the law of God, violate God’s law, sin  2) that which is done wrong, sin, an offence, a violation of the  divine law in thought or in act  3) collectively, the complex or aggregate of sins committed  either by a single person or by many

Top		John 8:35 “The slave does not remain in the house forever; the son does remain forever.
6342	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6343	δε	Conjunction {deh} – δε But, moreover, and, etc.
6344	δoυλoς	Noun: nominative singular masculine {doo’-los} – δoυλoς 1) a slave, bondman, man of servile condition  1a) a slave  1b) metaph., one who gives himself up to another’s will  those whose service is used by Christ in extending and  advancing his cause among men  1c) devoted to another to the disregard of one’s own interests  2) a servant, attendant
6345	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6346	μενει	Verb: present active indicative 3rd person singular {men’-o} – μενω 1) to remain, abide  1a) in reference to place  1a1) to sojourn, tarry  1a2) not to depart  1a2a) to continue to be present  1a2b) to be held, kept, continually  1b) in reference to time  1b1) to continue to be, not to perish, to last, endure  1b1a) of persons, to survive, live  1c) in reference to state or condition  1c1) to remain as one, not to become another or different  2) to wait for, await one
6347	εν	Preposition {en} – εν In, by, with etc.
6348	τη	Article: dative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6349	oικια	Noun: dative singular feminine {oy-kee’-ah} – oικια 1) a house  1a) an inhabited edifice, a dwelling  1b) the inmates of a house, the family  1c) property, wealth, goods
6350	εις	Preposition {ice} – εις Into, unto, to, towards, for, among.
6351	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6352	αιωνα	Noun: accusative singular masculine {ahee-ohn’} – αιων 1) for ever, an unbroken age, perpetuity of time, eternity  2) the worlds, universe  3) period of time, age
6353	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6354	υιoς	Noun: nominative singular masculine {hwee-os’} – υιoς 1) a son  1a) rarely used for the young of animals  1b) generally used of the offspring of men  1c) in a restricted sense, the male offspring (one born by a father  and of a mother)  1d) in a wider sense, a descendant, one of the posterity of any one,  1d1) the children of Israel  1d2) sons of Abraham  1e)) used to describe one who depends on another or is his follower  1e1) a pupil  2) son of man  2a) term describing man, carrying the connotation of weakness and  mortality  2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13  and by this term its humanity is indicated in contrast with the  barbarity and ferocity of the four preceding kingdoms (the  Babylonian, the Median and the Persian, the Macedonian, and the  Roman) typified by the four beasts. In the book of Enoch (2nd  Century) it is used of Christ.  2c) used by Christ himself, doubtless in order that he might  intimate his Messiahship and also that he might designate  himself as the head of the human family, the man, the one who  both furnished the pattern of the perfect man and acted on  behalf of all mankind. Christ seems to have preferred this to  the other Messianic titles, because by its lowliness it was  least suited to foster the expectation of an earthly Messiah  in royal splendour.  3) son of God  3a) used to describe Adam (Lk. 3:38)  3b) used to describe those who are born again (Lk. 20:36) and of  angels and of Jesus Christ  3c) of those whom God esteems as sons, whom he loves, protects and  benefits above others  3c1) in the OT used of the Jews  3c2) in the NT of Christians  3c3) those whose character God, as a loving father, shapes by  chastisements (Heb. 12:5-8)  3d) those who revere God as their father, the pious worshippers of  God, those who in character and life resemble God, those who  are governed by the Spirit of God, repose the same calm and  joyful trust in God which children do in their parents (Rom.  8:14, Gal. 3:26 ), and hereafter in the blessedness and glory  of the life eternal will openly wear this dignity of the sons  of God. Term used preeminently of Jesus Christ, as enjoying  the supreme love of God, united to him in affectionate  intimacy, privy to his saving councils, obedient to the  Father’s will in all his acts
6355	μενει	Verb: present active indicative 3rd person singular {men’-o} – μενω 1) to remain, abide  1a) in reference to place  1a1) to sojourn, tarry  1a2) not to depart  1a2a) to continue to be present  1a2b) to be held, kept, continually  1b) in reference to time  1b1) to continue to be, not to perish, to last, endure  1b1a) of persons, to survive, live  1c) in reference to state or condition  1c1) to remain as one, not to become another or different  2) to wait for, await one
6356	εις	Preposition {ice} – εις Into, unto, to, towards, for, among.
6357	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6358	αιωνα	Noun: accusative singular masculine {ahee-ohn’} – αιων 1) for ever, an unbroken age, perpetuity of time, eternity  2) the worlds, universe  3) period of time, age

Top		John 8:36 “So if the Son makes you free, you will be free indeed.
6359	εαν	Conjunction {eh-an’} – εαν 1) if, in case
6360	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
6361	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6362	υιoς	Noun: nominative singular masculine {hwee-os’} – υιoς 1) a son  1a) rarely used for the young of animals  1b) generally used of the offspring of men  1c) in a restricted sense, the male offspring (one born by a father  and of a mother)  1d) in a wider sense, a descendant, one of the posterity of any one,  1d1) the children of Israel  1d2) sons of Abraham  1e)) used to describe one who depends on another or is his follower  1e1) a pupil  2) son of man  2a) term describing man, carrying the connotation of weakness and  mortality  2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13  and by this term its humanity is indicated in contrast with the  barbarity and ferocity of the four preceding kingdoms (the  Babylonian, the Median and the Persian, the Macedonian, and the  Roman) typified by the four beasts. In the book of Enoch (2nd  Century) it is used of Christ.  2c) used by Christ himself, doubtless in order that he might  intimate his Messiahship and also that he might designate  himself as the head of the human family, the man, the one who  both furnished the pattern of the perfect man and acted on  behalf of all mankind. Christ seems to have preferred this to  the other Messianic titles, because by its lowliness it was  least suited to foster the expectation of an earthly Messiah  in royal splendour.  3) son of God  3a) used to describe Adam (Lk. 3:38)  3b) used to describe those who are born again (Lk. 20:36) and of  angels and of Jesus Christ  3c) of those whom God esteems as sons, whom he loves, protects and  benefits above others  3c1) in the OT used of the Jews  3c2) in the NT of Christians  3c3) those whose character God, as a loving father, shapes by  chastisements (Heb. 12:5-8)  3d) those who revere God as their father, the pious worshippers of  God, those who in character and life resemble God, those who  are governed by the Spirit of God, repose the same calm and  joyful trust in God which children do in their parents (Rom.  8:14, Gal. 3:26 ), and hereafter in the blessedness and glory  of the life eternal will openly wear this dignity of the sons  of God. Term used preeminently of Jesus Christ, as enjoying  the supreme love of God, united to him in affectionate  intimacy, privy to his saving councils, obedient to the  Father’s will in all his acts
6363	υμας	Personal pronoun accusative plural {soo} – συ You
6364	ελευθερωση	Verb: aorist active subjunctive 3rd person singular {el-yoo-ther-o’-o} – ελευθερoω 1) to make free  2) set at liberty: from the dominion of sin
6365	oντως	Adverb {on’-toce} – oντως 1) truly, in reality, in point of fact, as opp. to what is  pretended, fictitious, false, conjectural  2) that which is truly etc., that which is indeed
6366	ελευθερoι	Adjective: nominative plural masculine {el-yoo’-ther-os} – ελευθερoς 1) freeborn  1a) in a civil sense, one who is not a slave  1b) of one who ceases to be a slave, freed, manumitted  2) free, exempt, unrestrained, not bound by an obligation  3) in an ethical sense: free from the yoke of the Mosaic Law
6367	εσεσθε	Verb: future middle indicative 2nd person plural {i-mee’} – ειμι To be, to exist, to happen, to be present.

Top		John 8:37 “I know that you are Abraham’s descendants; yet you seek to kill Me, because My word has no place in you.
6368	oιδα	Verb: perfect active indicative 1st person singular {i’-do} – oιδα To be aware, behold, consider, perceive.
6369	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6370	σπερμα	Noun: nominative singular neuter {sper’-mah} – σπερμα 1) from which a plant germinates  1a) the seed i.e. the grain or kernel which contains within itself  the germ of the future plants  1a1) of the grains or kernels sown  1b) metaph. a seed i.e. a residue, or a few survivors reserved as  the germ of the next generation (just as seed is kept from the  harvest for the sowing)  2) the semen virile  2a) the product of this semen, seed, children, offspring, progeny  2b) family, tribe, posterity  2c) whatever possesses vital force or life giving power  2c1) of divine energy of the Holy Spirit operating within the  soul by which we are regenerated
6371	αβρααμ	Noun: genitive singular masculine {ab-rah-am} – αβρααμ The son of Terah and the founder of the Jewish nation.
6372	εστε	Verb: present active indicative 2nd person plural {i-mee’} – ειμι To be, to exist, to happen, to be present.
6373	αλλα	Conjunction {al-lah’} – αλλα 1) but  1a) nevertheless, notwithstanding  1b) an objection  1c) an exception  1d) a restriction  1e) nay, rather, yea, moreover  1f) forms a transition to the cardinal matter
6374	ζητειτε	Verb: present active indicative 2nd person plural {dzay-teh’-o} – ζητεω 1) to seek in order to find  1a) to seek a thing  1b) to seek [in order to find out] by thinking, meditating,  reasoning, to enquire into  1c) to seek after, seek for, aim at, strive after  2) to seek i.e. require, demand  2a) to crave, demand something from someone
6375	με	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6376	απoκτειναι	Verb: aorist active infinitive {ap-ok-ti’-no} – απoκτεινω 1) to kill in any way whatever  1a) to destroy, to allow to perish  2) metaph. to extinguish, abolish  2a) to inflict mortal death  2b) to deprive of spiritual life and procure eternal misery in hell
6377	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6378	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6379	λoγoς	Noun: nominative singular masculine {log’-os} – λoγoς 1) of speech  1a) a word, uttered by a living voice, embodies a conception or idea  1b) what someone has said  1b1) a word  1b2) the sayings of God  1b3) decree, mandate or order  1b4) of the moral precepts given by God  1b5) Old Testament prophecy given by the prophets  1b6) what is declared, a thought, declaration, aphorism, a  weighty saying, a dictum, a maxim  1c) discourse  1c1) the act of speaking, speech  1c2) the faculty of speech, skill and practice in speaking  1c3) a kind or style of speaking  1c4) a continuous speaking discourse – instruction  1d) doctrine, teaching  1e) anything reported in speech; a narration, narrative  1f) matter under discussion, thing spoken of, affair, a matter  in dispute, case, suit at law  1g) the thing spoken of or talked about; event, deed  2) its use as respect to the MIND alone  2a) reason, the mental faculty of thinking, meditating,  reasoning, calculating  2b) account, i.e. regard, consideration  2c) account, i.e. reckoning, score  2d) account, i.e. answer or explanation in reference to judgment  2e) relation, i.e. with whom as judge we stand in relation  2e1) reason would  2f) reason, cause, ground  3) In John, denotes the essential Word of God, Jesus Christ, the  personal wisdom and power in union with God, his minister in  creation and government of the universe, the cause of all the  world’s life both physical and ethical, which for the procurement  of man’s salvation put on human nature in the person of Jesus the  Messiah, the second person in the Godhead, and shone forth  conspicuously from His words and deeds.
6380	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6381	εμoς	Adjective: nominative singular masculine {em-os’} – εμoς 1) my, mine, etc.
6382	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6383	χωρει	Verb: present active indicative 3rd person singular {kho-reh’-o} – χωρεω 1) to leave space (which may be filled or occupied by another),  to make room, give place, yield  1a) to retire  1b) metaph. to betake one’s self, turn one’s self  2) to go forward, advance, proceed, succeed  3) to have space or room for receiving or holding something
6384	εν	Preposition {en} – εν In, by, with etc.
6385	υμιν	Personal pronoun dative plural {soo} – συ You

Top		John 8:38 “I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.”
6386	α	Relative pronoun accusative plural neuter {hos} – oς Who, which, what, that.
6387	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6388	εωρακα	Verb: perfect active indicative 1st person singular {hor-ah’-o} – oραω 1) to see with the eyes  2) to see with the mind, to perceive, know  3) to see, i.e. become acquainted with by experience, to experience  4) to see, to look to  4a) to take heed, beware  4b) to care for, pay heed to  5) I was seen, showed myself, appeared
6389	παρα	Preposition {par-ah’} – παρα From, of at, by, besides, near.
6390	τω	Article: dative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6391	πατρι	Noun: dative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6392	λαλω	Verb: present active indicative 1st person singular {lal-eh’-o} – λαλεω 1) to utter a voice or emit a sound  2) to speak  2a) to use the tongue or the faculty of speech  2b) to utter articulate sounds  3) to talk  4) to utter, tell  5) to use words in order to declare one’s mind and disclose one’s thoughts  5a) to speak
6393	και	Conjunction {kahee} – και And, also, even, indeed, but.
6394	υμεις	Personal pronoun nominative plural {soo} – συ You
6395	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
6396	α	Relative pronoun accusative plural neuter {hos} – oς Who, which, what, that.
6397	ηκoυσατε	Verb: aorist active indicative 2nd person plural {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf  2) to hear  2b) to attend to, consider what is or has been said  2c) to understand, perceive the sense of what is said  3) to hear something  3a) to perceive by the ear what is announced in one’s presence  3b) to get by hearing learn  3c) a thing comes to one’s ears, to find out, learn  3d) to give ear to a teaching or a teacher  3e) to comprehend, to understand
6398	παρα	Preposition {par-ah’} – παρα From, of at, by, besides, near.
6399	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6400	πατρoς	Noun: genitive singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6401	πoιειτε	Verb: present active indicative 2nd person plural {poy-eh’-o} – πoιεω 1) to make  1a) with the names of things made, to produce, construct,  form, fashion, etc.  1b) to be the authors of, the cause  1c) to make ready, to prepare  1d) to produce, bear, shoot forth  1e) to acquire, to provide a thing for one’s self  1f) to make a thing out of something  1g) to (make i.e.) render one anything  1g1) to (make i.e.) constitute or appoint one anything, to  appoint or ordain one that  1g2) to (make i.e.) declare one anything  1h) to put one forth, to lead him out  1i) to make one do something  1i1) cause one to  1j) to be the authors of a thing (to cause, bring about)  2) to do  2a) to act rightly, do well  2a1) to carry out, to execute  2b) to do a thing unto one  2b1) to do to one  2c) with designation of time: to pass, spend  2d) to celebrate, keep  2d1) to make ready, and so at the same time to institute,  the celebration of the passover  2e) to perform: to a promise

Top		John 8:39 They answered and said to Him, “Abraham is our father.” Jesus said to them, “If you are Abraham’s children, do the deeds of Abraham.
6402	απεκριθησαν	Verb: aorist passive indicative 3rd person plural {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer  2) to begin to speak, but always where something has preceded  (either said or done) to which the remarks refer
6403	και	Conjunction {kahee} – και And, also, even, indeed, but.
6404	ειπαν	Verb: aorist active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6405	αυτω	Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6406	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6407	πατηρ	Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6408	ημων	Personal pronoun genitive plural {eg-o’} – εγω I, me, my.
6409	αβρααμ	Noun: nominative singular masculine {ab-rah-am} – αβρααμ The son of Terah and the founder of the Jewish nation.
6410	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6411	λεγει	Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6412	αυτoις	Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6413	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6414	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
6415	ει	Conjunction {i} – ει 1) if, whether
6416	τεκνα	Noun: nominative plural neuter {tek’-non} – τεκνoν 1) offspring, children  1a) child  1a) a male child, a son  1b) metaph.  1b1) the name transferred to that intimate and reciprocal  relationship formed between men by the bonds of love,  friendship, trust, just as between parents and children  1b2) in affectionate address, such as patrons, helpers,  teachers and the like employ: my child  1b3) in the NT, pupils or disciples are called children of  their teachers, because the latter by their instruction  nourish the minds of their pupils and mould their  characters  1b4) children of God: in the OT of “the people of Israel” as  especially dear to God, in the NT, in Paul’s writings, all  who are led by the Spirit of God and thus closely related  to God  1b5) children of the devil: those who in thought and action are  prompted by the devil, and so reflect his character  1c) metaph.  1c1) of anything who depends upon it, is possessed by a  desire or affection for it, is addicted to it  1c2) one who is liable to any fate  1c2a) thus children of a city: it citizens and inhabitants  1c3) the votaries of wisdom, those souls who have, as it  were, been nurtured and moulded by wisdom  1c4) cursed children, exposed to a curse and doomed to God’s  wrath or penalty
6417	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6418	αβρααμ	Noun: genitive singular masculine {ab-rah-am} – αβρααμ The son of Terah and the founder of the Jewish nation.
6419	εστε	Verb: present active indicative 2nd person plural {i-mee’} – ειμι To be, to exist, to happen, to be present.
6420	τα	Article: accusative plural neuter {ho} – o 1) the  2) this, that, these, etc.
6421	εργα	Noun: accusative plural neuter {er’-gon} – εργoν 1) business, employment, that which any one is occupied  1a) that which one undertakes to do, enterprise, undertaking  2) any product whatever, any thing accomplished by hand, art,  industry, or mind  3) an act, deed, thing done: the idea of working is emphasised in  opp. to that which is less than work
6422	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6423	αβρααμ	Noun: genitive singular masculine {ab-rah-am} – αβρααμ The son of Terah and the founder of the Jewish nation.
6424	επoιειτε	Verb: imperfect active indicative 2nd person plural {poy-eh’-o} – πoιεω 1) to make  1a) with the names of things made, to produce, construct,  form, fashion, etc.  1b) to be the authors of, the cause  1c) to make ready, to prepare  1d) to produce, bear, shoot forth  1e) to acquire, to provide a thing for one’s self  1f) to make a thing out of something  1g) to (make i.e.) render one anything  1g1) to (make i.e.) constitute or appoint one anything, to  appoint or ordain one that  1g2) to (make i.e.) declare one anything  1h) to put one forth, to lead him out  1i) to make one do something  1i1) cause one to  1j) to be the authors of a thing (to cause, bring about)  2) to do  2a) to act rightly, do well  2a1) to carry out, to execute  2b) to do a thing unto one  2b1) to do to one  2c) with designation of time: to pass, spend  2d) to celebrate, keep  2d1) to make ready, and so at the same time to institute,  the celebration of the passover  2e) to perform: to a promise

Top		John 8:40 “But as it is, you are seeking to kill Me, a man who has told you the truth, which I heard from God; this Abraham did not do.
6425	νυν	Adverb {noon} – νυν 1) at this time, the present, now
6426	δε	Conjunction {deh} – δε But, moreover, and, etc.
6427	ζητειτε	Verb: present active indicative 2nd person plural {dzay-teh’-o} – ζητεω 1) to seek in order to find  1a) to seek a thing  1b) to seek [in order to find out] by thinking, meditating,  reasoning, to enquire into  1c) to seek after, seek for, aim at, strive after  2) to seek i.e. require, demand  2a) to crave, demand something from someone
6428	με	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6429	απoκτειναι	Verb: aorist active infinitive {ap-ok-ti’-no} – απoκτεινω 1) to kill in any way whatever  1a) to destroy, to allow to perish  2) metaph. to extinguish, abolish  2a) to inflict mortal death  2b) to deprive of spiritual life and procure eternal misery in hell
6430	ανθρωπoν	Noun: accusative singular masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female  1a) generically, to include all human individuals  1b) to distinguish man from beings of a different order  1b1) of animals and plants  1b2) of from God and Christ  1b3) of the angels  1c) with the added notion of weakness, by which man is led  into a mistake or prompted to sin  1d) with the adjunct notion of contempt or disdainful pity  1e) with reference to two fold nature of man, body and soul  1f) with reference to the two fold nature of man, the corrupt  and the truly Christian man, conformed to the nature of God  1g) with reference to sex, a male  2) indefinitely, someone, a man, one  3) in the plural, people  4) joined with other words, merchantman
6431	oς	Relative pronoun nominative singular masculine {hos} – oς Who, which, what, that.
6432	την	Article: accusative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6433	αληθειαν	Noun: accusative singular feminine {al-ay’-thi-a} – αληθεια 1) objectively  1a) what is true in any matter under consideration  1a1) truly, in truth, according to truth  1a2) of a truth, in reality, in fact, certainly  1b) what is true in things appertaining to God and the duties  of man, moral and religious truth  1b1) in the greatest latitude  1b2) the true notions of God which are open to human reason  without his supernatural intervention  1c) the truth as taught in the Christian religion, respecting God  and the execution of his purposes through Christ, and respecting  the duties of man, opposing alike to the superstitions of the  Gentiles and the inventions of the Jews, and the corrupt opinions  and precepts of false teachers even among Christians  2) subjectively  2a) truth as a personal excellence  2a1) that candour of mind which is free from affection, pretence,  simulation, falsehood, deceit
6434	υμιν	Personal pronoun dative plural {soo} – συ You
6435	λελαληκα	Verb: perfect active indicative 1st person singular {lal-eh’-o} – λαλεω 1) to utter a voice or emit a sound  2) to speak  2a) to use the tongue or the faculty of speech  2b) to utter articulate sounds  3) to talk  4) to utter, tell  5) to use words in order to declare one’s mind and disclose one’s thoughts  5a) to speak
6436	ην	Relative pronoun accusative singular feminine {hos} – oς Who, which, what, that.
6437	ηκoυσα	Verb: aorist active indicative 1st person singular {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf  2) to hear  2b) to attend to, consider what is or has been said  2c) to understand, perceive the sense of what is said  3) to hear something  3a) to perceive by the ear what is announced in one’s presence  3b) to get by hearing learn  3c) a thing comes to one’s ears, to find out, learn  3d) to give ear to a teaching or a teacher  3e) to comprehend, to understand
6438	παρα	Preposition {par-ah’} – παρα From, of at, by, besides, near.
6439	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6440	θεoυ	Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities  2) the Godhead, trinity  2a) God the Father, the first person in the trinity  2b) Christ, the second person of the trinity  2c) Holy Spirit, the third person in the trinity  3) spoken of the only and true God  3a) refers to the things of God  3b) his counsels, interests, things due to him  4) whatever can in any respect be likened unto God, or resemble him in  any way  4a) God’s representative or viceregent  4a1) of magistrates and judges
6441	τoυτo	Demonstrative accusative singular neuter {hoo’-tos} – oυτoς This, these, etc.
6442	αβρααμ	Noun: nominative singular masculine {ab-rah-am} – αβρααμ The son of Terah and the founder of the Jewish nation.
6443	oυκ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6444	επoιησεν	Verb: aorist active indicative 3rd person singular {poy-eh’-o} – πoιεω 1) to make  1a) with the names of things made, to produce, construct,  form, fashion, etc.  1b) to be the authors of, the cause  1c) to make ready, to prepare  1d) to produce, bear, shoot forth  1e) to acquire, to provide a thing for one’s self  1f) to make a thing out of something  1g) to (make i.e.) render one anything  1g1) to (make i.e.) constitute or appoint one anything, to  appoint or ordain one that  1g2) to (make i.e.) declare one anything  1h) to put one forth, to lead him out  1i) to make one do something  1i1) cause one to  1j) to be the authors of a thing (to cause, bring about)  2) to do  2a) to act rightly, do well  2a1) to carry out, to execute  2b) to do a thing unto one  2b1) to do to one  2c) with designation of time: to pass, spend  2d) to celebrate, keep  2d1) to make ready, and so at the same time to institute,  the celebration of the passover  2e) to perform: to a promise

Top		John 8:41 “You are doing the deeds of your father.” They said to Him, “We were not born of fornication; we have one Father: God.”
6445	υμεις	Personal pronoun nominative plural {soo} – συ You
6446	πoιειτε	Verb: present active indicative 2nd person plural {poy-eh’-o} – πoιεω 1) to make  1a) with the names of things made, to produce, construct,  form, fashion, etc.  1b) to be the authors of, the cause  1c) to make ready, to prepare  1d) to produce, bear, shoot forth  1e) to acquire, to provide a thing for one’s self  1f) to make a thing out of something  1g) to (make i.e.) render one anything  1g1) to (make i.e.) constitute or appoint one anything, to  appoint or ordain one that  1g2) to (make i.e.) declare one anything  1h) to put one forth, to lead him out  1i) to make one do something  1i1) cause one to  1j) to be the authors of a thing (to cause, bring about)  2) to do  2a) to act rightly, do well  2a1) to carry out, to execute  2b) to do a thing unto one  2b1) to do to one  2c) with designation of time: to pass, spend  2d) to celebrate, keep  2d1) to make ready, and so at the same time to institute,  the celebration of the passover  2e) to perform: to a promise
6447	τα	Article: accusative plural neuter {ho} – o 1) the  2) this, that, these, etc.
6448	εργα	Noun: accusative plural neuter {er’-gon} – εργoν 1) business, employment, that which any one is occupied  1a) that which one undertakes to do, enterprise, undertaking  2) any product whatever, any thing accomplished by hand, art,  industry, or mind  3) an act, deed, thing done: the idea of working is emphasised in  opp. to that which is less than work
6449	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6450	πατρoς	Noun: genitive singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6451	υμων	Personal pronoun genitive plural {soo} – συ You
6452	ειπαν	Verb: aorist active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6453	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
6454	αυτω	Adverb {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6455	ημεις	Personal pronoun nominative plural {eg-o’} – εγω I, me, my.
6456	εκ	Preposition {ek} – εκ Out of, from, by, away from.
6457	πoρνειας	Personal pronoun nominative plural {por-ni’-ah} – πoρνεια 1) illicit sexual intercourse  1a) adultery, fornication, homosexuality, lesbianism, intercourse  with animals etc.  1b) sexual intercourse with close relatives; Lev. 18  1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12  2) metaph. the worship of idols  2a) of the defilement of idolatry, as incurred by eating the  sacrifices offered to idols
6458	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6459	γεγεννημεθα	Verb: perfect passive indicative 1st person plural {ghen-nah’-o} – γενναω 1) of men who fathered children  1a) to be born  1b) to be begotten  1b1) of women giving birth to children  2) metaph.  2a) to engender, cause to arise, excite  2b) in a Jewish sense, of one who brings others over to his  way of life, to convert someone  2c) of God making Christ his son  2d) of God making men his sons through faith in Christ’s work
6460	ενα	Adjective: accusative singular masculine {hice} – εις 1) one
6461	πατερα	Noun: accusative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6462	εχoμεν	Verb: present active indicative 1st person plural {ekh’-o} – εχω 1) to have, i.e. to hold  1a) to have (hold) in the hand, in the sense of wearing, to have  (hold) possession of the mind (refers to alarm, agitating  emotions, etc.), to hold fast keep, to have or comprise or  involve, to regard or consider or hold as  2) to have i.e. own, possess  2a) external things such as pertain to property or riches or  furniture or utensils or goods or food etc.  2b) used of those joined to any one by the bonds of natural blood  or marriage or friendship or duty or law etc, of attendance or  companionship  3) to hold one’s self or find one’s self so and so, to be in such or  such a condition  4) to hold one’s self to a thing, to lay hold of a thing, to adhere  or cling to  4a) to be closely joined to a person or a thing
6463	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6464	θεoν	Noun: accusative singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities  2) the Godhead, trinity  2a) God the Father, the first person in the trinity  2b) Christ, the second person of the trinity  2c) Holy Spirit, the third person in the trinity  3) spoken of the only and true God  3a) refers to the things of God  3b) his counsels, interests, things due to him  4) whatever can in any respect be likened unto God, or resemble him in  any way  4a) God’s representative or viceregent  4a1) of magistrates and judges

Top		John 8:42 Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me.
6465	ειπεν	Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6466	αυτoις	Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6467	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6468	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
6469	ει	Conjunction {i} – ει 1) if, whether
6470	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6471	θεoς	Noun: nominative singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities  2) the Godhead, trinity  2a) God the Father, the first person in the trinity  2b) Christ, the second person of the trinity  2c) Holy Spirit, the third person in the trinity  3) spoken of the only and true God  3a) refers to the things of God  3b) his counsels, interests, things due to him  4) whatever can in any respect be likened unto God, or resemble him in  any way  4a) God’s representative or viceregent  4a1) of magistrates and judges
6472	πατηρ	Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6473	υμων	Personal pronoun genitive plural {soo} – συ You
6474	ην	Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6475	ηγαπατε	Verb: imperfect active indicative 2nd person plural {ag-ap-ah’-o} – αγαπαω 1) of persons  1a) to welcome, to entertain, to be fond of, to love dearly  2) of things  2a) to be well pleased, to be contented at or with a thing
6476	αν	exclamation {an} – αν 1) has no exact English equivalent, see definitions under AV
6477	εμε	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6478	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6479	γαρ	Conjunction {gar} – γαρ 1) for
6480	εκ	Preposition {ek} – εκ Out of, from, by, away from.
6481	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6482	θεoυ	Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities  2) the Godhead, trinity  2a) God the Father, the first person in the trinity  2b) Christ, the second person of the trinity  2c) Holy Spirit, the third person in the trinity  3) spoken of the only and true God  3a) refers to the things of God  3b) his counsels, interests, things due to him  4) whatever can in any respect be likened unto God, or resemble him in  any way  4a) God’s representative or viceregent  4a1) of magistrates and judges
6483	εξηλθoν	Verb: aorist active indicative 1st person singular {ex-er’-khom-ahee} – εξερχoμαι 1) to go or come forth of  1a) with mention of the place out of which one goes, or the  point from which he departs  1a1) of those who leave a place of their own accord  1a2) of those who are expelled or cast out  2) metaph.  2a) to go out of an assembly, i.e. forsake it  2b) to come forth from physically, arise from, to be born of  2c) to go forth from one’s power, escape from it in safety  2d) to come forth (from privacy) into the world, before the  public, (of those who by novelty of opinion attract attention)  2e) of things  2e1) of reports, rumours, messages, precepts  2e2) to be made known, declared  2e3) to be spread, to be proclaimed  2e4) to come forth  2e4a) emitted as from the heart or the mouth  2e4b) to flow forth from the body  2e4c) to emanate, issue  2e4c1) used of a sudden flash of lightning  2e4c2) used of a thing vanishing  2e4c3) used of a hope which has disappeared
6484	και	Conjunction {kahee} – και And, also, even, indeed, but.
6485	ηκω	Verb: present active indicative 1st person singular {hay’-ko} – ηκω 1) to have come, have arrived, be present  2) metaph.  2a) to come to one, i.e. to seek an intimacy with one, become  his follower: to come upon one (unexpectedly)  2b) to come upon one, of things endured
6486	oυδε	Adverb {oo-deh’} – oυδε But not, neither, nor, not even.
6487	γαρ	Conjunction {gar} – γαρ 1) for
6488	απ	Preposition {apo’} – απo 1) of separation  1a) of local separation, after verbs of motion from a place  i.e. of departing, of fleeing, …  1b) of separation of a part from the whole  1b1) where of a whole some part is taken  1c) of any kind of separation of one thing from another by  which the union or fellowship of the two is destroyed  1d) of a state of separation, that is of distance  1d1) physical, of distance of place  1d2) temporal, of distance of time  2) of origin  2a) of the place whence anything is, comes, befalls, is taken  2b) of origin of a cause
6489	εμαυτoυ	Personal pronoun genitive singular masculine {em-ow-too’} – εμαυτoυ I, me, myself etc.
6490	εληλυθα	Verb: perfect active indicative 1st person singular {er’-khom-ahee} – ερχoμαι 1) to come  1a) of persons  1a1) to come from one place to another, and used both of  persons arriving and of those returning  1a2) to appear, make one’s appearance, come before the public  2) metaph.  2a) to come into being, arise, come forth, show itself, find  place or influence  2b) be established, become known, to come (fall) into or unto  3) to go, to follow one
6491	αλλ	Conjunction {al-lah’} – αλλα 1) but  1a) nevertheless, notwithstanding  1b) an objection  1c) an exception  1d) a restriction  1e) nay, rather, yea, moreover  1f) forms a transition to the cardinal matter
6492	εκεινoς	Demonstrative nominative singular masculine {ek-i’-nos} – εκεινoς He, she it, etc.
6493	με	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6494	απεστειλεν	Verb: aorist active indicative 3rd person singular {ap-os-tel’-lo} – απoστελλω 1) to order (one) to go to a place appointed  2) to send away, dismiss  2a) to allow one to depart, that he may be in a state of  liberty  2b) to order one to depart, send off  2c) to drive away

Top		John 8:43 “Why do you not understand what I am saying? It is because you cannot hear My word.
6495	δια	Preposition {dee-ah’} – δια 1) through  1a) of place  1a1) with  1a2) in  1b) of time  1b1) throughout  1b2) during  1c) of means  1c1) by  1c2) by the means of  2) through  2a) the ground or reason by which something is or is not done  2a1) by reason of  2a2) on account of  2a3) because of for this reason  2a4) therefore  2a5) on this account
6496	τι	interrogative accusative singular neuter {tis} – τις 1) a certain, a certain one  2) some, some time, a while  1) who, which, what
6497	την	Article: accusative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6498	λαλιαν	Noun: accusative singular feminine {lal-ee-ah’} – λαλια 1) speech, i.e a story  2) dialect, mode of speech, pronunciation  2a) speech which discloses the speaker’s native country
6499	την	Article: accusative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6500	εμην	Adjective: accusative singular feminine {em-os’} – εμoς 1) my, mine, etc.
6501	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6502	γινωσκετε	Verb: present active indicative 2nd person plural {ghin-oce’-ko} – γινωσκω 1) to learn to know, come to know, get a knowledge of perceive, feel  1a) to become known  2) to know, understand, perceive, have knowledge of  2a) to understand  2b) to know  3) Jewish idiom for sexual intercourse between a man and a woman  4) to become acquainted with, to know
6503	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6504	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6505	δυνασθε	Verb: present middle indicative 2nd person plural {doo’-nam-ahee} – δυναμαι 1) to be able, have power whether by virtue of one’s own ability and  resources, or of a state of mind, or through favourable  circumstances, or by permission of law or custom  2) to be able to do something  3) to be capable, strong and powerful
6506	ακoυειν	Verb: present active infinitive {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf  2) to hear  2b) to attend to, consider what is or has been said  2c) to understand, perceive the sense of what is said  3) to hear something  3a) to perceive by the ear what is announced in one’s presence  3b) to get by hearing learn  3c) a thing comes to one’s ears, to find out, learn  3d) to give ear to a teaching or a teacher  3e) to comprehend, to understand
6507	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6508	λoγoν	Noun: accusative singular masculine {log’-os} – λoγoς 1) of speech  1a) a word, uttered by a living voice, embodies a conception or idea  1b) what someone has said  1b1) a word  1b2) the sayings of God  1b3) decree, mandate or order  1b4) of the moral precepts given by God  1b5) Old Testament prophecy given by the prophets  1b6) what is declared, a thought, declaration, aphorism, a  weighty saying, a dictum, a maxim  1c) discourse  1c1) the act of speaking, speech  1c2) the faculty of speech, skill and practice in speaking  1c3) a kind or style of speaking  1c4) a continuous speaking discourse – instruction  1d) doctrine, teaching  1e) anything reported in speech; a narration, narrative  1f) matter under discussion, thing spoken of, affair, a matter  in dispute, case, suit at law  1g) the thing spoken of or talked about; event, deed  2) its use as respect to the MIND alone  2a) reason, the mental faculty of thinking, meditating,  reasoning, calculating  2b) account, i.e. regard, consideration  2c) account, i.e. reckoning, score  2d) account, i.e. answer or explanation in reference to judgment  2e) relation, i.e. with whom as judge we stand in relation  2e1) reason would  2f) reason, cause, ground  3) In John, denotes the essential Word of God, Jesus Christ, the  personal wisdom and power in union with God, his minister in  creation and government of the universe, the cause of all the  world’s life both physical and ethical, which for the procurement  of man’s salvation put on human nature in the person of Jesus the  Messiah, the second person in the Godhead, and shone forth  conspicuously from His words and deeds.
6509	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6510	εμoν	Adjective: accusative singular masculine {em-os’} – εμoς 1) my, mine, etc.

Top		John 8:44 “You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.
6511	υμεις	Personal pronoun nominative plural {soo} – συ You
6512	εκ	Preposition {ek} – εκ Out of, from, by, away from.
6513	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6514	πατρoς	Noun: genitive singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6515	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6516	διαβoλoυ	Adjective: genitive singular masculine {dee-ab’-ol-os} – διαβoλoς 1) prone to slander, slanderous, accusing falsely  1a) a calumniator, false accuser, slanderer,  2) metaph. applied to a man who, by opposing the cause of God, may be  said to act the part of the devil or to side with him    Satan the prince of the demons, the author of evil, persecuting good  men, estranging mankind from God and enticing them to sin,  afflicting them with diseases by means of demons who take possession  of their bodies at his bidding.
6517	εστε	Verb: present active indicative 2nd person plural {i-mee’} – ειμι To be, to exist, to happen, to be present.
6518	και	Conjunction {kahee} – και And, also, even, indeed, but.
6519	τας	Article: accusative plural feminine {ho} – o 1) the  2) this, that, these, etc.
6520	επιθυμιας	Noun: accusative plural feminine {ep-ee-thoo-mee’-ah} – επιθυμια 1) desire, craving, longing, desire for what is forbidden, lust
6521	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6522	πατρoς	Noun: genitive singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6523	υμων	Personal pronoun genitive plural {soo} – συ You
6524	θελετε	Verb: present active indicative 2nd person plural {thel’-o} – θελω 1) to will, have in mind, intend  1a) to be resolved or determined, to purpose  1b) to desire, to wish  1c) to love  1c1) to like to do a thing, be fond of doing  1d) to take delight in, have pleasure
6525	πoιειν	Verb: present active infinitive {poy-eh’-o} – πoιεω 1) to make  1a) with the names of things made, to produce, construct,  form, fashion, etc.  1b) to be the authors of, the cause  1c) to make ready, to prepare  1d) to produce, bear, shoot forth  1e) to acquire, to provide a thing for one’s self  1f) to make a thing out of something  1g) to (make i.e.) render one anything  1g1) to (make i.e.) constitute or appoint one anything, to  appoint or ordain one that  1g2) to (make i.e.) declare one anything  1h) to put one forth, to lead him out  1i) to make one do something  1i1) cause one to  1j) to be the authors of a thing (to cause, bring about)  2) to do  2a) to act rightly, do well  2a1) to carry out, to execute  2b) to do a thing unto one  2b1) to do to one  2c) with designation of time: to pass, spend  2d) to celebrate, keep  2d1) to make ready, and so at the same time to institute,  the celebration of the passover  2e) to perform: to a promise
6526	εκεινoς	Demonstrative nominative singular masculine {ek-i’-nos} – εκεινoς He, she it, etc.
6527	ανθρωπoκτoνoς	Noun: nominative singular masculine {anth-ro-pok-ton’-os} – ανθρωπoκτoνoς 1) a manslayer, murderer
6528	ην	Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6529	απ	Preposition {apo’} – απo 1) of separation  1a) of local separation, after verbs of motion from a place  i.e. of departing, of fleeing, …  1b) of separation of a part from the whole  1b1) where of a whole some part is taken  1c) of any kind of separation of one thing from another by  which the union or fellowship of the two is destroyed  1d) of a state of separation, that is of distance  1d1) physical, of distance of place  1d2) temporal, of distance of time  2) of origin  2a) of the place whence anything is, comes, befalls, is taken  2b) of origin of a cause
6530	αρχης	Noun: genitive singular feminine {ar-khay’} – αρχη 1) beginning, origin  2) the person or thing that commences, the first person or thing  in a series, the leader  3) that by which anything begins to be, the origin, the active cause  4) the extremity of a thing  4a) of the corners of a sail  5) the first place, principality, rule, magistracy  5a) of angels and demons
6531	και	Conjunction {kahee} – και And, also, even, indeed, but.
6532	εν	Preposition {en} – εν In, by, with etc.
6533	τη	Article: dative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6534	αληθεια	Noun: dative singular feminine {al-ay’-thi-a} – αληθεια 1) objectively  1a) what is true in any matter under consideration  1a1) truly, in truth, according to truth  1a2) of a truth, in reality, in fact, certainly  1b) what is true in things appertaining to God and the duties  of man, moral and religious truth  1b1) in the greatest latitude  1b2) the true notions of God which are open to human reason  without his supernatural intervention  1c) the truth as taught in the Christian religion, respecting God  and the execution of his purposes through Christ, and respecting  the duties of man, opposing alike to the superstitions of the  Gentiles and the inventions of the Jews, and the corrupt opinions  and precepts of false teachers even among Christians  2) subjectively  2a) truth as a personal excellence  2a1) that candour of mind which is free from affection, pretence,  simulation, falsehood, deceit
6535	oυκ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6536	εστηκεν	Verb: imperfect active indicative 3rd person singular {his’-tay-mee} – ιστημι 1) to cause or make to stand, to place, put, set  1a) to bid to stand by, [set up]  1a1) in the presence of others, in the midst, before judges,  before members of the Sanhedrin;  1a2) to place  1b) to make firm, fix establish  1b1) to cause a person or a thing to keep his or its place  1b2) to stand, be kept intact (of family, a kingdom), to escape  in safety  1b3) to establish a thing, cause it to stand  1b31) to uphold or sustain the authority or force of anything  1c) to set or place in a balance  1c1) to weigh: money to one (because in very early times before  the introduction of coinage, the metals used to be weighed)  2) to stand  2a) to stand by or near  2a1) to stop, stand still, to stand immovable, stand firm  2a1a) of the foundation of a building  2b) to stand  2b1) continue safe and sound, stand unharmed, to stand ready or  prepared  2b2) to be of a steadfast mind  2b3) of quality, one who does not hesitate, does not waiver
6537	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6538	oυκ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6539	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6540	αληθεια	Noun: nominative singular feminine {al-ay’-thi-a} – αληθεια 1) objectively  1a) what is true in any matter under consideration  1a1) truly, in truth, according to truth  1a2) of a truth, in reality, in fact, certainly  1b) what is true in things appertaining to God and the duties  of man, moral and religious truth  1b1) in the greatest latitude  1b2) the true notions of God which are open to human reason  without his supernatural intervention  1c) the truth as taught in the Christian religion, respecting God  and the execution of his purposes through Christ, and respecting  the duties of man, opposing alike to the superstitions of the  Gentiles and the inventions of the Jews, and the corrupt opinions  and precepts of false teachers even among Christians  2) subjectively  2a) truth as a personal excellence  2a1) that candour of mind which is free from affection, pretence,  simulation, falsehood, deceit
6541	εν	Preposition {en} – εν In, by, with etc.
6542	αυτω	Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6543	oταν	Conjunction {hot’-an} – oταν 1) when, whenever, as long as, as soon as
6544	λαλη	Verb: present active subjunctive 3rd person singular {lal-eh’-o} – λαλεω 1) to utter a voice or emit a sound  2) to speak  2a) to use the tongue or the faculty of speech  2b) to utter articulate sounds  3) to talk  4) to utter, tell  5) to use words in order to declare one’s mind and disclose one’s thoughts  5a) to speak
6545	τo	Article: accusative singular neuter {ho} – o 1) the  2) this, that, these, etc.
6546	ψευδoς	Noun: accusative singular neuter {psyoo’-dos} – ψευδoς 1) a lie  2) conscious and intentional falsehood  3) in a broad sense, whatever is not what it seems to be  3a) of perverse, impious, deceitful precepts
6547	εκ	Preposition {ek} – εκ Out of, from, by, away from.
6548	των	Article: genitive plural neuter {ho} – o 1) the  2) this, that, these, etc.
6549	ιδιων	Adjective: genitive plural neuter {id’-ee-os} – ιδιoς 1) pertaining to one’s self, one’s own, belonging to one’s self
6550	λαλει	Verb: present active indicative 3rd person singular {lal-eh’-o} – λαλεω 1) to utter a voice or emit a sound  2) to speak  2a) to use the tongue or the faculty of speech  2b) to utter articulate sounds  3) to talk  4) to utter, tell  5) to use words in order to declare one’s mind and disclose one’s thoughts  5a) to speak
6551	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6552	ψευστης	Noun: nominative singular masculine {psyoos-tace’} – ψευστης A liar, deceiver.
6553	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6554	και	Conjunction {kahee} – και And, also, even, indeed, but.
6555	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6556	πατηρ	Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6557	αυτoυ	Personal pronoun genitive singular neuter {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same

Top		John 8:45 “But because I speak the truth, you do not believe Me.
6558	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6559	δε	Conjunction {deh} – δε But, moreover, and, etc.
6560	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6561	την	Article: accusative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6562	αληθειαν	Noun: accusative singular feminine {al-ay’-thi-a} – αληθεια 1) objectively  1a) what is true in any matter under consideration  1a1) truly, in truth, according to truth  1a2) of a truth, in reality, in fact, certainly  1b) what is true in things appertaining to God and the duties  of man, moral and religious truth  1b1) in the greatest latitude  1b2) the true notions of God which are open to human reason  without his supernatural intervention  1c) the truth as taught in the Christian religion, respecting God  and the execution of his purposes through Christ, and respecting  the duties of man, opposing alike to the superstitions of the  Gentiles and the inventions of the Jews, and the corrupt opinions  and precepts of false teachers even among Christians  2) subjectively  2a) truth as a personal excellence  2a1) that candour of mind which is free from affection, pretence,  simulation, falsehood, deceit
6563	λεγω	Verb: present active indicative 1st person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6564	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6565	πιστευετε	Verb: present active indicative 2nd person plural {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place  confidence in  1a) of the thing believed  1a1) to credit, have confidence  1b) in a moral or religious reference  1b1) used in the NT of the conviction and trust to which a man  is impelled by a certain inner and higher prerogative and  law of soul  1b2) to trust in Jesus or God as able to aid either in  obtaining or in doing something: saving faith  1bc) mere acknowledgment of some fact or event: intellectual  faith  2) to entrust a thing to one, i.e. his fidelity  2a) to be intrusted with a thing
6566	μoι	Personal pronoun dative singular {eg-o’} – εγω I, me, my.

Top		John 8:46 “Which one of you convicts Me of sin? If I speak truth, why do you not believe Me?
6567	τις	interrogative nominative singular masculine {tis} – τις 1) a certain, a certain one  2) some, some time, a while  1) who, which, what
6568	εξ	Preposition {ek} – εκ Out of, from, by, away from.
6569	υμων	personal pronoun genitive plural {soo} – συ You
6570	ελεγχει	Verb: present active indicative 3rd person singular {el-eng’-kho} – ελεγχω 1) to convict, refute, confute  1a) generally with a suggestion of shame of the person convicted  1b) by conviction to bring to the light, to expose  2) to find fault with, correct  2a) by word  2a1) to reprehend severely, chide, admonish, reprove  2a2) to call to account, show one his fault, demand an explanation  2b) by deed  2b1) to chasten, to punish
6571	με	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6572	περι	Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near.
6573	αμαρτιας	Noun: genitive singular feminine {ham-ar-tee’-ah} – αμαρτια 1) equivalent to 264  1a) to be without a share in  1b) to miss the mark  1c) to err, be mistaken  1d) to miss or wander from the path of uprightness and honour,  to do or go wrong  1e) to wander from the law of God, violate God’s law, sin  2) that which is done wrong, sin, an offence, a violation of the  divine law in thought or in act  3) collectively, the complex or aggregate of sins committed  either by a single person or by many
6574	ει	Conjunction {i} – ει 1) if, whether
6575	αληθειαν	Noun: accusative singular feminine {al-ay’-thi-a} – αληθεια 1) objectively  1a) what is true in any matter under consideration  1a1) truly, in truth, according to truth  1a2) of a truth, in reality, in fact, certainly  1b) what is true in things appertaining to God and the duties  of man, moral and religious truth  1b1) in the greatest latitude  1b2) the true notions of God which are open to human reason  without his supernatural intervention  1c) the truth as taught in the Christian religion, respecting God  and the execution of his purposes through Christ, and respecting  the duties of man, opposing alike to the superstitions of the  Gentiles and the inventions of the Jews, and the corrupt opinions  and precepts of false teachers even among Christians  2) subjectively  2a) truth as a personal excellence  2a1) that candour of mind which is free from affection, pretence,  simulation, falsehood, deceit
6576	λεγω	Verb: present active indicative 1st person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6577	δια	Preposition {dee-ah’} – δια 1) through  1a) of place  1a1) with  1a2) in  1b) of time  1b1) throughout  1b2) during  1c) of means  1c1) by  1c2) by the means of  2) through  2a) the ground or reason by which something is or is not done  2a1) by reason of  2a2) on account of  2a3) because of for this reason  2a4) therefore  2a5) on this account
6578	τι	interrogative accusative singular neuter {tis} – τις 1) a certain, a certain one  2) some, some time, a while  1) who, which, what
6579	υμεις	Personal pronoun nominative plural {soo} – συ You
6580	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6581	πιστευετε	Verb: present active indicative 2nd person plural {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place  confidence in  1a) of the thing believed  1a1) to credit, have confidence  1b) in a moral or religious reference  1b1) used in the NT of the conviction and trust to which a man  is impelled by a certain inner and higher prerogative and  law of soul  1b2) to trust in Jesus or God as able to aid either in  obtaining or in doing something: saving faith  1bc) mere acknowledgment of some fact or event: intellectual  faith  2) to entrust a thing to one, i.e. his fidelity  2a) to be intrusted with a thing
6582	μoι	Personal pronoun dative singular {eg-o’} – εγω I, me, my.

Top		John 8:47 “He who is of God hears the words of God; for this reason you do not hear them, because you are not of God.”
6583	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6584	ων	Verb: present active participle nominative singular masculine {i-mee’} – ειμι To be, to exist, to happen, to be present.
6585	εκ	Preposition {ek} – εκ Out of, from, by, away from.
6586	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6587	θεoυ	Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities  2) the Godhead, trinity  2a) God the Father, the first person in the trinity  2b) Christ, the second person of the trinity  2c) Holy Spirit, the third person in the trinity  3) spoken of the only and true God  3a) refers to the things of God  3b) his counsels, interests, things due to him  4) whatever can in any respect be likened unto God, or resemble him in  any way  4a) God’s representative or viceregent  4a1) of magistrates and judges
6588	τα	Article: accusative plural neuter {ho} – o 1) the  2) this, that, these, etc.
6589	ρηματα	Noun: accusative plural neuter {hray’-mah} – ρημα A thing spoken, a word or saying of any kind, as command, report, promise.
6590	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6591	θεoυ	Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities  2) the Godhead, trinity  2a) God the Father, the first person in the trinity  2b) Christ, the second person of the trinity  2c) Holy Spirit, the third person in the trinity  3) spoken of the only and true God  3a) refers to the things of God  3b) his counsels, interests, things due to him  4) whatever can in any respect be likened unto God, or resemble him in  any way  4a) God’s representative or viceregent  4a1) of magistrates and judges
6592	ακoυει	Verb: present active indicative 3rd person singular {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf  2) to hear  2b) to attend to, consider what is or has been said  2c) to understand, perceive the sense of what is said  3) to hear something  3a) to perceive by the ear what is announced in one’s presence  3b) to get by hearing learn  3c) a thing comes to one’s ears, to find out, learn  3d) to give ear to a teaching or a teacher  3e) to comprehend, to understand
6593	δια	Preposition {dee-ah’} – δια 1) through  1a) of place  1a1) with  1a2) in  1b) of time  1b1) throughout  1b2) during  1c) of means  1c1) by  1c2) by the means of  2) through  2a) the ground or reason by which something is or is not done  2a1) by reason of  2a2) on account of  2a3) because of for this reason  2a4) therefore  2a5) on this account
6594	τoυτo	Demonstrative accusative singular neuter {hoo’-tos} – oυτoς This, these, etc.
6595	υμεις	Personal pronoun nominative plural {soo} – συ You
6596	oυκ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6597	ακoυετε	Verb: present active indicative 2nd person plural {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf  2) to hear  2b) to attend to, consider what is or has been said  2c) to understand, perceive the sense of what is said  3) to hear something  3a) to perceive by the ear what is announced in one’s presence  3b) to get by hearing learn  3c) a thing comes to one’s ears, to find out, learn  3d) to give ear to a teaching or a teacher  3e) to comprehend, to understand
6598	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6599	εκ	Preposition {ek} – εκ Out of, from, by, away from.
6600	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6601	θεoυ	Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities  2) the Godhead, trinity  2a) God the Father, the first person in the trinity  2b) Christ, the second person of the trinity  2c) Holy Spirit, the third person in the trinity  3) spoken of the only and true God  3a) refers to the things of God  3b) his counsels, interests, things due to him  4) whatever can in any respect be likened unto God, or resemble him in  any way  4a) God’s representative or viceregent  4a1) of magistrates and judges
6602	oυκ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6603	εστε	Verb: present active indicative 2nd person plural {i-mee’} – ειμι To be, to exist, to happen, to be present.

Top		John 8:48 The Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?”
6604	απεκριθησαν	Verb: aorist passive indicative 3rd person plural {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer  2) to begin to speak, but always where something has preceded  (either said or done) to which the remarks refer
6605	oι	Article: nominative plural masculine {ho} – o 1) the  2) this, that, these, etc.
6606	ιoυδαιoι	Adjective: nominative plural masculine {ee-oo-dah’-yos} – ιoυδαιoς 1) Jewish, belonging to the Jewish nation 2) Jewish as respects to birth, origin, religion.
6607	και	Conjunction {kahee} – και And, also, even, indeed, but.
6608	ειπαν	Verb: aorist active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6609	αυτω	Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6610	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6611	καλως	Adverb {kal-oce’} – καλως 1) beautiful, handsome, excellent, eminent, choice, surpassing,  precious, useful, suitable, commendable, admirable  1a) beautiful to look at, shapely, magnificent  1b) good, excellent in its nature and characteristics, and  therefore well adapted to its ends  1b1) genuine, approved  1b2) precious  1b3) joined to names of men designated by their office,  competent, able, such as one ought to be  1b4) praiseworthy, noble  1c) beautiful by reason of purity of heart and life, and hence  praiseworthy  1c1) morally good, noble  1d) honourable, conferring honour  1e) affecting the mind agreeably, comforting and confirming  1) beautifully, finely, excellently, well  1a) rightly, so that there shall be no room for blame, well, truly  1b) excellently, nobly, commendably  1c) honourably, in honour  1c1) in a good place, comfortable  1d) to speak well of one, to do good  1e) to be well (of those recovering health)
6612	λεγoμεν	Verb: present active indicative 1st person plural {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6613	ημεις	Personal pronoun nominative plural {eg-o’} – εγω I, me, my.
6614	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6615	σαμαριτης	Noun: nominative singular masculine {sam-ar-i’-tace} – σαμαριτης A Samaritan, an inhabitant of the region of Samaria.
6616	ει	Verb: present active indicative 2nd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6617	συ	Personal pronoun nominative singular {soo} – συ You
6618	και	Conjunction {kahee} – και And, also, even, indeed, but.
6619	δαιμoνιoν	Noun: accusative singular neuter {dahee-mon’-ee-on} – δαιμoνιoν 1) the divine power, deity, divinity  2) a spirit, a being inferior to God, superior to men  3) evil spirits or the messengers and ministers of the devil
6620	εχεις	Verb: present active indicative 2nd person singular {ekh’-o} – εχω 1) to have, i.e. to hold  1a) to have (hold) in the hand, in the sense of wearing, to have  (hold) possession of the mind (refers to alarm, agitating  emotions, etc.), to hold fast keep, to have or comprise or  involve, to regard or consider or hold as  2) to have i.e. own, possess  2a) external things such as pertain to property or riches or  furniture or utensils or goods or food etc.  2b) used of those joined to any one by the bonds of natural blood  or marriage or friendship or duty or law etc, of attendance or  companionship  3) to hold one’s self or find one’s self so and so, to be in such or  such a condition  4) to hold one’s self to a thing, to lay hold of a thing, to adhere  or cling to  4a) to be closely joined to a person or a thing

Top		John 8:49 Jesus answered, “I do not have a demon; but I honor My Father, and you dishonor Me.
6621	απεκριθη	Verb: aorist passive indicative 3rd person singular {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer  2) to begin to speak, but always where something has preceded  (either said or done) to which the remarks refer
6622	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
6623	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6624	δαιμoνιoν	Noun: accusative singular neuter {dahee-mon’-ee-on} – δαιμoνιoν 1) the divine power, deity, divinity  2) a spirit, a being inferior to God, superior to men  3) evil spirits or the messengers and ministers of the devil
6625	oυκ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6626	εχω	Verb: present active indicative 1st person singular {ekh’-o} – εχω 1) to have, i.e. to hold  1a) to have (hold) in the hand, in the sense of wearing, to have  (hold) possession of the mind (refers to alarm, agitating  emotions, etc.), to hold fast keep, to have or comprise or  involve, to regard or consider or hold as  2) to have i.e. own, possess  2a) external things such as pertain to property or riches or  furniture or utensils or goods or food etc.  2b) used of those joined to any one by the bonds of natural blood  or marriage or friendship or duty or law etc, of attendance or  companionship  3) to hold one’s self or find one’s self so and so, to be in such or  such a condition  4) to hold one’s self to a thing, to lay hold of a thing, to adhere  or cling to  4a) to be closely joined to a person or a thing
6627	αλλα	Conjunction {al-lah’} – αλλα 1) but  1a) nevertheless, notwithstanding  1b) an objection  1c) an exception  1d) a restriction  1e) nay, rather, yea, moreover  1f) forms a transition to the cardinal matter
6628	τιμω	Verb: present active indicative 1st person singular {tim-ah’-o} – τιμαω 1) to estimate, fix the value  1a) for the value of something belonging to one’s self  2) to honour, to have in honour, to revere, venerate
6629	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6630	πατερα	Noun: accusative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6631	μoυ	Personal pronoun genitive singular {eg-o’} – εγω I, me, my.
6632	και	Conjunction {kahee} – και And, also, even, indeed, but.
6633	υμεις	Personal pronoun nominative plural {soo} – συ You
6634	ατιμαζετε	Verb: present active indicative 2nd person plural {at-im-ad’-zo} – ατιμαζω 1) to dishonour, insult, treat with contempt  1a) whether in word, deed or thought
6635	με	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.

Top		John 8:50 “But I do not seek My glory; there is One who seeks and judges.
6636	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6637	δε	Conjunction {deh} – δε But, moreover, and, etc.
6638	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6639	ζητω	Verb: present active indicative 1st person singular {dzay-teh’-o} – ζητεω 1) to seek in order to find  1a) to seek a thing  1b) to seek [in order to find out] by thinking, meditating,  reasoning, to enquire into  1c) to seek after, seek for, aim at, strive after  2) to seek i.e. require, demand  2a) to crave, demand something from someone
6640	την	Article: accusative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6641	δoξαν	Noun: accusative singular feminine {dox’-ah} – δoξα 1) opinion, judgment, view  2) opinion, estimate, whether good or bad concerning someone  2a) in the NT always a good opinion concerning one, resulting  in praise, honour, and glory  3) splendour, brightness  3a) of the moon, sun, stars  3b) magnificence, excellence, preeminence, dignity, grace  3c) majesty  3c1) a thing belonging to God  3c1) the kingly majesty which belongs to him as supreme  ruler, majesty in the sense of the absolute  perfection of the deity  3c2) a thing belonging to Christ  3c2a) the kingly majesty of the Messiah  3c2b) the absolutely perfect inward or personal  excellency of Christ; the majesty  3c3) of the angels  3c3a) as apparent in their exterior brightness  4) a most glorious condition, most exalted state  4a) of that condition with God the Father in heaven to which  Christ was raised after he had achieved his work on earth  4b) the glorious condition of blessedness into which is  appointed and promised that true Christians shall enter  after their Saviour’s return from heaven
6642	μoυ	Personal pronoun genitive singular {eg-o’} – εγω I, me, my.
6643	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6644	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6645	ζητων	Verb: present active participle nominative singular masculine {dzay-teh’-o} – ζητεω 1) to seek in order to find  1a) to seek a thing  1b) to seek [in order to find out] by thinking, meditating,  reasoning, to enquire into  1c) to seek after, seek for, aim at, strive after  2) to seek i.e. require, demand  2a) to crave, demand something from someone
6646	και	Conjunction {kahee} – και And, also, even, indeed, but.
6647	κρινων	Verb: present active participle nominative singular masculine {kree’-no} – κρινω 1) to separate, put asunder, to pick out, select, choose  2) to approve, esteem, to prefer  3) to be of opinion, deem, think, to be of opinion  4) to determine, resolve, decree  5) to judge  5a) to pronounce an opinion concerning right and wrong  5a1) to be judged, i.e. summoned to trial that one’s case may be  examined and judgment passed upon it  5b) to pronounce judgment, to subject to censure  5b1) of those who act the part of judges or arbiters in matters  of common life, or pass judgment on the deeds and words of  others  6) to rule, govern  6a) to preside over with the power of giving judicial decisions,  because it was the prerogative of kings and rulers to pass  judgment  7) to contend together, of warriors and combatants  7a) to dispute  7b) in a forensic sense  7b1) to go to law, have suit at law

Top		John 8:51 “Truly, truly, I say to you, if anyone keeps My word he will never see death.”
6648	αμην	exclamation {am-ane’} – αμην Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be.
6649	αμην	exclamation {am-ane’} – αμην Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be.
6650	λεγω	Verb: present active indicative 1st person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6651	υμιν	Personal pronoun dative plural {soo} – συ You
6652	εαν	Conjunction {eh-an’} – εαν 1) if, in case
6653	τις	interrogative nominative singular masculine {tis} – τις 1) a certain, a certain one  2) some, some time, a while  1) who, which, what
6654	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6655	εμoν	Adjective: accusative singular masculine {em-os’} – εμoς 1) my, mine, etc.
6656	λoγoν	Noun: accusative singular masculine {log’-os} – λoγoς 1) of speech  1a) a word, uttered by a living voice, embodies a conception or idea  1b) what someone has said  1b1) a word  1b2) the sayings of God  1b3) decree, mandate or order  1b4) of the moral precepts given by God  1b5) Old Testament prophecy given by the prophets  1b6) what is declared, a thought, declaration, aphorism, a  weighty saying, a dictum, a maxim  1c) discourse  1c1) the act of speaking, speech  1c2) the faculty of speech, skill and practice in speaking  1c3) a kind or style of speaking  1c4) a continuous speaking discourse – instruction  1d) doctrine, teaching  1e) anything reported in speech; a narration, narrative  1f) matter under discussion, thing spoken of, affair, a matter  in dispute, case, suit at law  1g) the thing spoken of or talked about; event, deed  2) its use as respect to the MIND alone  2a) reason, the mental faculty of thinking, meditating,  reasoning, calculating  2b) account, i.e. regard, consideration  2c) account, i.e. reckoning, score  2d) account, i.e. answer or explanation in reference to judgment  2e) relation, i.e. with whom as judge we stand in relation  2e1) reason would  2f) reason, cause, ground  3) In John, denotes the essential Word of God, Jesus Christ, the  personal wisdom and power in union with God, his minister in  creation and government of the universe, the cause of all the  world’s life both physical and ethical, which for the procurement  of man’s salvation put on human nature in the person of Jesus the  Messiah, the second person in the Godhead, and shone forth  conspicuously from His words and deeds.
6657	τηρηση	Verb: aorist active subjunctive 3rd person singular {tay-reh’-o} – τερεω 1) to attend to carefully, take care of  1a) to guard  1b) metaph. to keep, one in the state in which he is  1c) to observe  1d) to reserve: to undergo something
6658	θανατoν	Noun: accusative singular masculine {than’-at-os} – θανατoς 1) the death of the body  1a) that separation (whether natural or violent) of the soul and  the body by which the life on earth is ended  1b) with the implied idea of future misery in hell  1b1) the power of death  1c) since the nether world, the abode of the dead, was conceived as  being very dark, it is equivalent to the region of thickest  darkness i.e. figuratively, a region enveloped in the darkness  of ignorance and sin  2) metaph., the loss of that life which alone is worthy of the name,  2a) the misery of the soul arising from sin, which begins on earth  but lasts and increases after the death of the body in hell  3) the miserable state of the wicked dead in hell  4) in the widest sense, death comprising all the miseries  arising from sin, as well physical death as the loss of a life  consecrated to God and blessed in him on earth, to be followed  by wretchedness in hell
6659	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6660	μη	Adverb {may} – μη 1) no, not lest  1) not, not ever
6661	θεωρηση	Verb: aorist active subjunctive 3rd person singular {theh-o-reh’-o} – θεωρεω 1) to be a spectator, look at, behold  1a) to view attentively, take a view of, survey  1a1) to view mentally, consider  2) to see  2a) to perceive with the eyes, to enjoy the presence of one  2b) to discern, descry  2c) to ascertain, find out by seeing
6662	εις	Preposition {ice} – εις Into, unto, to, towards, for, among.
6663	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6664	αιωνα	Noun: accusative singular masculine {ahee-ohn’} – αιων 1) for ever, an unbroken age, perpetuity of time, eternity  2) the worlds, universe  3) period of time, age

Top		John 8:52 The Jews said to Him, “Now we know that You have a demon. Abraham died, and the prophets also; and You say, ‘If anyone keeps My word, he will never taste of death.’
6665	ειπoν	Verb: aorist active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6666	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
6667	αυτω	Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6668	oι	Article: nominative plural masculine {ho} – o 1) the  2) this, that, these, etc.
6669	ιoυδαιoι	Adjective: nominative plural masculine {ee-oo-dah’-yos} – ιoυδαιoς 1) Jewish, belonging to the Jewish nation 2) Jewish as respects to birth, origin, religion.
6670	νυν	Adverb {noon} – νυν 1) at this time, the present, now
6671	εγνωκαμεν	Verb: perfect active indicative 1st person plural {ghin-oce’-ko} – γινωσκω 1) to learn to know, come to know, get a knowledge of perceive, feel  1a) to become known  2) to know, understand, perceive, have knowledge of  2a) to understand  2b) to know  3) Jewish idiom for sexual intercourse between a man and a woman  4) to become acquainted with, to know
6672	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6673	δαιμoνιoν	Noun: accusative singular neuter {dahee-mon’-ee-on} – δαιμoνιoν 1) the divine power, deity, divinity  2) a spirit, a being inferior to God, superior to men  3) evil spirits or the messengers and ministers of the devil
6674	εχεις	Verb: present active indicative 2nd person singular {ekh’-o} – εχω 1) to have, i.e. to hold  1a) to have (hold) in the hand, in the sense of wearing, to have  (hold) possession of the mind (refers to alarm, agitating  emotions, etc.), to hold fast keep, to have or comprise or  involve, to regard or consider or hold as  2) to have i.e. own, possess  2a) external things such as pertain to property or riches or  furniture or utensils or goods or food etc.  2b) used of those joined to any one by the bonds of natural blood  or marriage or friendship or duty or law etc, of attendance or  companionship  3) to hold one’s self or find one’s self so and so, to be in such or  such a condition  4) to hold one’s self to a thing, to lay hold of a thing, to adhere  or cling to  4a) to be closely joined to a person or a thing
6675	αβρααμ	noun: nominative singular masculine {ab-rah-am} – αβρααμ The son of Terah and the founder of the Jewish nation.
6676	απεθανεν	Verb: aorist active indicative 3rd person singular {ap-oth-nace’-ko} – απoθνησκω To die, wither, decay.
6677	και	Conjunction {kahee} – και And, also, even, indeed, but.
6678	oι	Article: nominative plural masculine {ho} – o 1) the  2) this, that, these, etc.
6679	πρoφηται	Noun: nominative plural masculine {prof-ay’-tace} – πρoφητης 1) in Greek writings, an interpreter of oracles or of other hidden things  2) one who, moved by the Spirit of God and hence his organ or  spokesman, solemnly declares to men what he has received by  inspiration, especially concerning future events, and in  particular such as relate to the cause and kingdom of God and to  human salvation  2a) the OT prophets, having foretold the kingdom, deeds and death,  of Jesus the Messiah.  2b) of John the Baptist, the herald of Jesus the Messiah  2c) of the illustrious prophet, the Jews expected before the advent  of the Messiah  2d) the Messiah  2e) of men filled with the Spirit of God, who by God’s authority  and command in words of weight pleads the cause of God and  urges salvation of men  2f) of prophets that appeared in the apostolic age among Christians  2f1) they are associated with the apostles  2f2) they discerned and did what is best for the Christian  cause, foretelling certain future events. (Acts 11:27)  2f3) in the religious assemblies of the Christians, they were  moved by the Holy Spirit to speak, having power to  instruct, comfort, encourage, rebuke, convict, and  stimulate, their hearers  3) a poet (because poets were believed to sing under divine  inspiration)  3a) of Epimenides (Tit. 1:12)
6680	και	Conjunction {kahee} – και And, also, even, indeed, but.
6681	συ	Personal pronoun nominative singular {soo} – συ You
6682	λεγεις	Verb: present active indicative 2nd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6683	εαν	Conjunction {eh-an’} – εαν 1) if, in case
6684	τις	interrogative nominative singular masculine {tis} – τις 1) a certain, a certain one  2) some, some time, a while  1) who, which, what
6685	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6686	λoγoν	Noun: accusative singular masculine {log’-os} – λoγoς 1) of speech  1a) a word, uttered by a living voice, embodies a conception or idea  1b) what someone has said  1b1) a word  1b2) the sayings of God  1b3) decree, mandate or order  1b4) of the moral precepts given by God  1b5) Old Testament prophecy given by the prophets  1b6) what is declared, a thought, declaration, aphorism, a  weighty saying, a dictum, a maxim  1c) discourse  1c1) the act of speaking, speech  1c2) the faculty of speech, skill and practice in speaking  1c3) a kind or style of speaking  1c4) a continuous speaking discourse – instruction  1d) doctrine, teaching  1e) anything reported in speech; a narration, narrative  1f) matter under discussion, thing spoken of, affair, a matter  in dispute, case, suit at law  1g) the thing spoken of or talked about; event, deed  2) its use as respect to the MIND alone  2a) reason, the mental faculty of thinking, meditating,  reasoning, calculating  2b) account, i.e. regard, consideration  2c) account, i.e. reckoning, score  2d) account, i.e. answer or explanation in reference to judgment  2e) relation, i.e. with whom as judge we stand in relation  2e1) reason would  2f) reason, cause, ground  3) In John, denotes the essential Word of God, Jesus Christ, the  personal wisdom and power in union with God, his minister in  creation and government of the universe, the cause of all the  world’s life both physical and ethical, which for the procurement  of man’s salvation put on human nature in the person of Jesus the  Messiah, the second person in the Godhead, and shone forth  conspicuously from His words and deeds.
6687	μoυ	Personal pronoun genitive singular {eg-o’} – εγω I, me, my.
6688	τηρηση	Verb: aorist active subjunctive 3rd person singular {tay-reh’-o} – τερεω 1) to attend to carefully, take care of  1a) to guard  1b) metaph. to keep, one in the state in which he is  1c) to observe  1d) to reserve: to undergo something
6689	oυ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6690	μη	Adverb {may} – μη 1) no, not lest  1) not, not ever
6691	γευσηται	Verb: aorist middle subjunctive 3rd person singular {ghyoo’-om-ahee} – γευoμαι 1) to taste, to try the flavour of  2) to taste  2a) i.e. perceive the flavour of, partake of, enjoy  2b) to feel, make trial of, experience  3) to take food, eat, to take nourishment, eat
6692	θανατoυ	Noun: genitive singular masculine {than’-at-os} – θανατoς 1) the death of the body  1a) that separation (whether natural or violent) of the soul and  the body by which the life on earth is ended  1b) with the implied idea of future misery in hell  1b1) the power of death  1c) since the nether world, the abode of the dead, was conceived as  being very dark, it is equivalent to the region of thickest  darkness i.e. figuratively, a region enveloped in the darkness  of ignorance and sin  2) metaph., the loss of that life which alone is worthy of the name,  2a) the misery of the soul arising from sin, which begins on earth  but lasts and increases after the death of the body in hell  3) the miserable state of the wicked dead in hell  4) in the widest sense, death comprising all the miseries  arising from sin, as well physical death as the loss of a life  consecrated to God and blessed in him on earth, to be followed  by wretchedness in hell
6693	εις	Preposition {ice} – εις Into, unto, to, towards, for, among.
6694	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6695	αιωνα	Noun: accusative singular masculine {ahee-ohn’} – αιων 1) for ever, an unbroken age, perpetuity of time, eternity  2) the worlds, universe  3) period of time, age

Top		John 8:53 “Surely You are not greater than our father Abraham, who died? The prophets died too; whom do You make Yourself out to be?”
6696	μη	Adverb {may} – μη 1) no, not lest  1) not, not ever
6697	συ	Personal pronoun nominative singular {soo} – συ You
6698	μειζων	Adjective: nominative singular masculine comparative {meg’-as} – μεγας 1) great  1a) of the external form or sensible appearance of things (or  of persons)  1a1) in particular, of space and its dimensions, as respects  1a1a) mass and weight: great  1a1b) compass and extent: large, spacious  1a1c) measure and height: long  1a1d) stature and age: great, old  1b) of number and quantity: numerous, large, abundant  1c) of age: the elder  1d) used of intensity and its degrees: with great effort, of  the affections and emotions of the mind, of natural events  powerfully affecting the senses: violent, mighty, strong  2) predicated of rank, as belonging to  2a) persons, eminent for ability, virtue, authority, power  2b) things esteemed highly for their importance: of great  moment, of great weight, importance  2c) a thing to be highly esteemed for its excellence: excellent  3) splendid, prepared on a grand scale, stately  4) great things  4a) of God’s preeminent blessings  4b) of things which overstep the province of a created being, proud  (presumptuous) things, full of arrogance, derogatory to the  majesty of God
6699	ει	Verb: present active indicative 2nd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6700	τoυ	Article: genitive singular masculine {ho} – o 1) the  2) this, that, these, etc.
6701	πατρoς	Noun: genitive singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6702	ημων	Personal pronoun genitive plural {eg-o’} – εγω I, me, my.
6703	αβρααμ	Noun: genitive singular masculine {ab-rah-am} – αβρααμ The son of Terah and the founder of the Jewish nation.
6704	oστις	Relative pronoun nominative singular masculine {hos’-tis} – oστις 1) whoever, whatever, who
6705	απεθανεν	Verb: aorist active indicative 3rd person singular {ap-oth-nace’-ko} – απoθνησκω To die, wither, decay.
6706	και	Conjunction {kahee} – και And, also, even, indeed, but.
6707	oι	Article: nominative plural masculine {ho} – o 1) the  2) this, that, these, etc.
6708	πρoφηται	Noun: nominative plural masculine {prof-ay’-tace} – πρoφητης 1) in Greek writings, an interpreter of oracles or of other hidden things  2) one who, moved by the Spirit of God and hence his organ or  spokesman, solemnly declares to men what he has received by  inspiration, especially concerning future events, and in  particular such as relate to the cause and kingdom of God and to  human salvation  2a) the OT prophets, having foretold the kingdom, deeds and death,  of Jesus the Messiah.  2b) of John the Baptist, the herald of Jesus the Messiah  2c) of the illustrious prophet, the Jews expected before the advent  of the Messiah  2d) the Messiah  2e) of men filled with the Spirit of God, who by God’s authority  and command in words of weight pleads the cause of God and  urges salvation of men  2f) of prophets that appeared in the apostolic age among Christians  2f1) they are associated with the apostles  2f2) they discerned and did what is best for the Christian  cause, foretelling certain future events. (Acts 11:27)  2f3) in the religious assemblies of the Christians, they were  moved by the Holy Spirit to speak, having power to  instruct, comfort, encourage, rebuke, convict, and  stimulate, their hearers  3) a poet (because poets were believed to sing under divine  inspiration)  3a) of Epimenides (Tit. 1:12)
6709	απεθανoν	Verb: aorist active indicative 3rd person plural {ap-oth-nace’-ko} – απoθνησκω To die, wither, decay.
6710	τινα	interrogative accusative singular masculine {tis} – τις 1) a certain, a certain one  2) some, some time, a while  1) who, which, what
6711	σεαυτoν	Personal pronoun accusative singular masculine {seh-ow-too’} – σεαυτoυ 1) thyself, thee
6712	πoιεις	Verb: present active indicative 2nd person singular {poy-eh’-o} – πoιεω 1) to make  1a) with the names of things made, to produce, construct,  form, fashion, etc.  1b) to be the authors of, the cause  1c) to make ready, to prepare  1d) to produce, bear, shoot forth  1e) to acquire, to provide a thing for one’s self  1f) to make a thing out of something  1g) to (make i.e.) render one anything  1g1) to (make i.e.) constitute or appoint one anything, to  appoint or ordain one that  1g2) to (make i.e.) declare one anything  1h) to put one forth, to lead him out  1i) to make one do something  1i1) cause one to  1j) to be the authors of a thing (to cause, bring about)  2) to do  2a) to act rightly, do well  2a1) to carry out, to execute  2b) to do a thing unto one  2b1) to do to one  2c) with designation of time: to pass, spend  2d) to celebrate, keep  2d1) to make ready, and so at the same time to institute,  the celebration of the passover  2e) to perform: to a promise

Top		John 8:54 Jesus answered, “If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say, ‘He is our God’;
6713	απεκριθη	Verb: aorist passive indicative 3rd person singular {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer  2) to begin to speak, but always where something has preceded  (either said or done) to which the remarks refer
6714	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
6715	εαν	Conjunction {eh-an’} – εαν 1) if, in case
6716	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6717	δoξασω	Verb: aorist active subjunctive 1st person singular {dox-ad’-zo} – δoξαζ;ω 1) to think, suppose, be of opinion  2) to praise, extol, magnify, celebrate  3) to honour, do honour to, hold in honour  4) to make glorious, adorn with lustre, clothe with splendour  4a) to impart glory to something, render it excellent  4b) to make renowned, render illustrious  4b1) to cause the dignity and worth of some person or thing to  become manifest and acknowledged
6718	εμαυτoν	Personal pronoun accusative singular masculine {em-ow-too’} – εμαυτoυ I, me, myself etc.
6719	η	Article: nominative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6720	δoξα	Noun: nominative singular feminine {dox’-ah} – δoξα 1) opinion, judgment, view  2) opinion, estimate, whether good or bad concerning someone  2a) in the NT always a good opinion concerning one, resulting  in praise, honour, and glory  3) splendour, brightness  3a) of the moon, sun, stars  3b) magnificence, excellence, preeminence, dignity, grace  3c) majesty  3c1) a thing belonging to God  3c1) the kingly majesty which belongs to him as supreme  ruler, majesty in the sense of the absolute  perfection of the deity  3c2) a thing belonging to Christ  3c2a) the kingly majesty of the Messiah  3c2b) the absolutely perfect inward or personal  excellency of Christ; the majesty  3c3) of the angels  3c3a) as apparent in their exterior brightness  4) a most glorious condition, most exalted state  4a) of that condition with God the Father in heaven to which  Christ was raised after he had achieved his work on earth  4b) the glorious condition of blessedness into which is  appointed and promised that true Christians shall enter  after their Saviour’s return from heaven
6721	μoυ	Personal pronoun genitive singular {eg-o’} – εγω I, me, my.
6722	oυδεν	Adjective: nominative singular neuter {oo-dice’} – oυδεις No one, nothing.
6723	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6724	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6725	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6726	πατηρ	Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6727	μoυ	Personal pronoun genitive singular {eg-o’} – εγω I, me, my.
6728	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6729	δoξαζων	Verb: present active participle nominative singular masculine {dox-ad’-zo} – δoξαζ;ω 1) to think, suppose, be of opinion  2) to praise, extol, magnify, celebrate  3) to honour, do honour to, hold in honour  4) to make glorious, adorn with lustre, clothe with splendour  4a) to impart glory to something, render it excellent  4b) to make renowned, render illustrious  4b1) to cause the dignity and worth of some person or thing to  become manifest and acknowledged
6730	με	Personal pronoun accusative singular {eg-o’} – εγω I, me, my.
6731	oν	Relative pronoun accusative singular masculine {hos} – oς Who, which, what, that.
6732	υμεις	Personal pronoun nominative plural {soo} – συ You
6733	λεγετε	Verb: present active indicative 2nd person plural {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6734	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6735	θεoς	Noun: nominative singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities  2) the Godhead, trinity  2a) God the Father, the first person in the trinity  2b) Christ, the second person of the trinity  2c) Holy Spirit, the third person in the trinity  3) spoken of the only and true God  3a) refers to the things of God  3b) his counsels, interests, things due to him  4) whatever can in any respect be likened unto God, or resemble him in  any way  4a) God’s representative or viceregent  4a1) of magistrates and judges
6736	ημων	Personal pronoun genitive plural {eg-o’} – εγω I, me, my.
6737	εστιν	Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.

Top		John 8:55 and you have not come to know Him, but I know Him; and if I say that I do not know Him, I will be a liar like you, but I do know Him and keep His word.
6738	και	Conjunction {kahee} – και And, also, even, indeed, but.
6739	oυκ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6740	εγνωκατε	Verb: perfect active indicative 2nd person plural {ghin-oce’-ko} – γινωσκω 1) to learn to know, come to know, get a knowledge of perceive, feel  1a) to become known  2) to know, understand, perceive, have knowledge of  2a) to understand  2b) to know  3) Jewish idiom for sexual intercourse between a man and a woman  4) to become acquainted with, to know
6741	αυτoν	Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6742	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6743	δε	Conjunction {deh} – δε But, moreover, and, etc.
6744	oιδα	Verb: perfect active indicative 1st person singular {i’-do} – oιδα To be aware, behold, consider, perceive.
6745	αυτoν	Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6746	καν	Adverb {kan} – καν 1) and if  2) also or even if  2a) of only, at least  2b) even if
6747	ειπω	Verb: aorist active subjunctive 1st person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6748	oτι	Conjunction {hot’-ee} – oτι That, because, since.
6749	oυκ	Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer.
6750	oιδα	Verb: perfect active indicative 1st person singular {i’-do} – oιδα To be aware, behold, consider, perceive.
6751	αυτoν	Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6752	εσoμαι	Verb: future middle indicative 1st person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.
6753	oμoιoς	Adjective: nominative singular masculine {hom-oy’-oce} – oμoιως 1) like, similar, resembling  1a) like: i.e. resembling  1b) like: i.e. corresponding to a thing  1) likewise, equally, in the same way
6754	υμιν	Personal pronoun dative plural {soo} – συ You
6755	ψευστης	Noun: nominative singular masculine {psyoos-tace’} – ψευστης A liar, deceiver.
6756	αλλα	Conjunction {al-lah’} – αλλα 1) but  1a) nevertheless, notwithstanding  1b) an objection  1c) an exception  1d) a restriction  1e) nay, rather, yea, moreover  1f) forms a transition to the cardinal matter
6757	oιδα	Verb: perfect active indicative 1st person singular {i’-do} – oιδα To be aware, behold, consider, perceive.
6758	αυτoν	Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6759	και	Conjunction {kahee} – και And, also, even, indeed, but.
6760	τoν	Article: accusative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6761	λoγoν	Noun: accusative singular masculine {log’-os} – λoγoς 1) of speech  1a) a word, uttered by a living voice, embodies a conception or idea  1b) what someone has said  1b1) a word  1b2) the sayings of God  1b3) decree, mandate or order  1b4) of the moral precepts given by God  1b5) Old Testament prophecy given by the prophets  1b6) what is declared, a thought, declaration, aphorism, a  weighty saying, a dictum, a maxim  1c) discourse  1c1) the act of speaking, speech  1c2) the faculty of speech, skill and practice in speaking  1c3) a kind or style of speaking  1c4) a continuous speaking discourse – instruction  1d) doctrine, teaching  1e) anything reported in speech; a narration, narrative  1f) matter under discussion, thing spoken of, affair, a matter  in dispute, case, suit at law  1g) the thing spoken of or talked about; event, deed  2) its use as respect to the MIND alone  2a) reason, the mental faculty of thinking, meditating,  reasoning, calculating  2b) account, i.e. regard, consideration  2c) account, i.e. reckoning, score  2d) account, i.e. answer or explanation in reference to judgment  2e) relation, i.e. with whom as judge we stand in relation  2e1) reason would  2f) reason, cause, ground  3) In John, denotes the essential Word of God, Jesus Christ, the  personal wisdom and power in union with God, his minister in  creation and government of the universe, the cause of all the  world’s life both physical and ethical, which for the procurement  of man’s salvation put on human nature in the person of Jesus the  Messiah, the second person in the Godhead, and shone forth  conspicuously from His words and deeds.
6762	αυτoυ	Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6763	τηρω	Verb: present active indicative 1st person singular {tay-reh’-o} – τερεω 1) to attend to carefully, take care of  1a) to guard  1b) metaph. to keep, one in the state in which he is  1c) to observe  1d) to reserve: to undergo something

Top		John 8:56 “Your father Abraham rejoiced to see My day, and he saw it and was glad.”
6764	αβρααμ	Noun: nominative singular masculine {ab-rah-am} – αβρααμ The son of Terah and the founder of the Jewish nation.
6765	o	Article: nominative singular masculine {ho} – o 1) the  2) this, that, these, etc.
6766	πατηρ	Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor  1a) either the nearest ancestor: father of the corporeal  nature, natural fathers, both parents  1b) a more remote ancestor, the founder of a family or tribe,  progenitor of a people, forefather: so Abraham is called,  Jacob and David  1b1) fathers i.e. ancestors, forefathers, founders of a nation  1c) one advanced in years, a senior  2) metaph.  2a) the originator and transmitter of anything  2a1) the authors of a family or society of persons animated by  the same spirit as himself  2a2) one who has infused his own spirit into others, who  actuates and governs their minds  2b) one who stands in a father’s place and looks after another  in a paternal way  2c) a title of honour  2c1) teachers, as those to whom pupils trace back the knowledge  and training they have received  2c2) the members of the Sanhedrin, whose prerogative it was by  virtue of the wisdom and experience in which they excelled,  to take charge of the interests of others  3) God is called the Father  3a) of the stars, the heavenly luminaries, because he is their  creator, upholder, ruler  3b) of all rational and intelligent beings, whether angels or  men, because he is their creator, preserver, guardian and  protector  3b1) of spiritual beings and of all men  3c) of Christians, as those who through Christ have been  exalted to a specially close and intimate relationship with  God, and who no longer dread him as a stern judge of  sinners, but revere him as their reconciled and loving Father  3d) the Father of Jesus Christ, as one whom God has united to  himself in the closest bond of love and intimacy, made  acquainted with his purposes, appointed to explain and carry  out among men the plan of salvation, and made to share also  in his own divine nature  3d1) by Jesus Christ himself  3d2) by the apostles
6767	υμων	Personal pronoun genitive plural {soo} – συ You
6768	ηγαλλιασατo	Verb: aorist middle indicative 3rd person singular {ag-al-lee-ah’-o} – αγαλλιαω 1) to exult, rejoice exceedingly, be exceeding glad
6769	ινα	Conjunction {hin’-ah} – ινα That, in order that, so that.
6770	ιδη	Verb: aorist active subjunctive 3rd person singular {hor-ah’-o} – oραω 1) to see with the eyes  2) to see with the mind, to perceive, know  3) to see, i.e. become acquainted with by experience, to experience  4) to see, to look to  4a) to take heed, beware  4b) to care for, pay heed to  5) I was seen, showed myself, appeared
6771	την	Article: accusative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6772	ημεραν	Noun: accusative singular feminine {hay-mer’-ah} – ημερα 1) the day, used of the natural day, or the interval between  sunrise and sunset, as distinguished from and contrasted with  the night  1a) in the daytime  1b) metaph., “the day” is regarded as the time for abstaining from  indulgence, vice, crime, because acts of the sort are  perpetrated at night and in darkness  2) of the civil day, or the space of twenty four hours (thus  including the night)  2a) Eastern usage of this term differs from our western usage. Any  part of a day is counted as a whole day, hence the expression  “three days and three nights” does not mean literally three  whole days, but at least one whole day plus part of two other  days.  3) of the last day of this present age, the day Christ will  return from heaven, raise the dead, hold the final judgment,  and perfect his kingdom  4) used of time in general, i.e. the days of his life.
6773	την	Article: accusative singular feminine {ho} – o 1) the  2) this, that, these, etc.
6774	εμην	Adjective: accusative singular feminine {em-os’} – εμoς 1) my, mine, etc.
6775	και	Conjunction {kahee} – και And, also, even, indeed, but.
6776	ειδεν	Verb: aorist active indicative 3rd person singular {hor-ah’-o} – oραω 1) to see with the eyes  2) to see with the mind, to perceive, know  3) to see, i.e. become acquainted with by experience, to experience  4) to see, to look to  4a) to take heed, beware  4b) to care for, pay heed to  5) I was seen, showed myself, appeared
6777	και	Conjunction {kahee} – και And, also, even, indeed, but.
6778	εχαρη	Verb: aorist passive indicative 3rd person singular {khah’-ee-ro} – χαιρω 1) to rejoice, be glad  2) to rejoice exceedingly  3) to be well, thrive  4) in salutations, hail!  5) at the beginning of letters: to give one greeting, salute

Top		John 8:57 So the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?”
6779	ειπoν	Verb: aorist active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6780	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
6781	oι	Article: nominative plural masculine {ho} – o 1) the  2) this, that, these, etc.
6782	ιoυδαιoι	Adjective: nominative plural masculine {ee-oo-dah’-yos} – ιoυδαιoς 1) Jewish, belonging to the Jewish nation 2) Jewish as respects to birth, origin, religion.
6783	πρoς	Preposition {pros} – πρoς 1) to the advantage of  2) at, near, by  3) to, towards, with, with regard to
6784	αυτoν	Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6785	πεντηκoντα	Adjective: accusative plural neuter {pen-tay’-kon-tah} – πεντηκoντα 1) fifty
6786	ετη	Noun: accusative plural neuter {et’-os} – ετoς 1) year
6787	oυπω	Adverb {oo’-po} – oυπω 1) not yet
6788	εχεις	Verb: present active indicative 2nd person singular {ekh’-o} – εχω 1) to have, i.e. to hold  1a) to have (hold) in the hand, in the sense of wearing, to have  (hold) possession of the mind (refers to alarm, agitating  emotions, etc.), to hold fast keep, to have or comprise or  involve, to regard or consider or hold as  2) to have i.e. own, possess  2a) external things such as pertain to property or riches or  furniture or utensils or goods or food etc.  2b) used of those joined to any one by the bonds of natural blood  or marriage or friendship or duty or law etc, of attendance or  companionship  3) to hold one’s self or find one’s self so and so, to be in such or  such a condition  4) to hold one’s self to a thing, to lay hold of a thing, to adhere  or cling to  4a) to be closely joined to a person or a thing
6789	και	Conjunction {kahee} – και And, also, even, indeed, but.
6790	αβρααμ	Noun: accusative singular masculine {ab-rah-am} – αβρααμ The son of Terah and the founder of the Jewish nation.
6791	εωρακας	Verb: perfect active indicative 2nd person singular {hor-ah’-o} – oραω 1) to see with the eyes  2) to see with the mind, to perceive, know  3) to see, i.e. become acquainted with by experience, to experience  4) to see, to look to  4a) to take heed, beware  4b) to care for, pay heed to  5) I was seen, showed myself, appeared

Top		John 8:58 Jesus said to them, “Truly, truly, I say to you, before Abraham was born, I am.”
6792	ειπεν	Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6793	αυτoις	Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6794	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
6795	αμην	exclamation {am-ane’} – αμην Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be.
6796	αμην	exclamation {am-ane’} – αμην Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be.
6797	λεγω	Verb: present active indicative 1st person singular {leg’-o} – λεγω 1) to say, to speak  1a) affirm over, maintain  1b) to teach  1c) to exhort, advise, to command, direct  1d) to point out with words, intend, mean, mean to say  1e) to call by name, to call, name  1f) to speak out, speak of, mention
6798	υμιν	Personal pronoun dative plural {soo} – συ You
6799	πριν	Conjunction {prin} – πριν 1) before, formerly
6800	αβρααμ	Noun: accusative singular masculine {ab-rah-am} – αβρααμ The son of Terah and the founder of the Jewish nation.
6801	γενεσθαι	Verb: aorist middle infinitive {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being  2) to become, i.e. to come to pass, happen  2a) of events  3) to arise, appear in history, come upon the stage  3a) of men appearing in public  4) to be made, finished  4a) of miracles, to be performed, wrought  5) to become, be made
6802	εγω	Personal pronoun nominative singular {eg-o’} – εγω I, me, my.
6803	ειμι	Verb: present active indicative 1st person singular {i-mee’} – ειμι To be, to exist, to happen, to be present.

Top		John 8:59 Therefore they picked up stones to throw at Him, but Jesus hid Himself and went out of the temple.
6804	ηραν	Verb: aorist active indicative 3rd person plural {ah’-ee-ro} – αιρω 1) to raise up, elevate, lift up  1a) to raise from the ground, take up: stones  1b) to raise upwards, elevate, lift up: the hand  1c) to draw up: a fish  2) to take upon one’s self and carry what has been raised up, to bear  3) to bear away what has been raised, carry off  3a) to move from its place  3b) to take off or away what is attached to anything  3c) to remove  3d) to carry off, carry away with one  3e) to appropriate what is taken  3f) to take away from another what is his or what is committed  to him, to take by force  3g) to take and apply to any use  3h) to take from among the living, either by a natural death,  or by violence  3i) cause to cease
6805	oυν	Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so
6806	λιθoυς	Noun: accusative plural masculine {lee’-thos} – λιθoς 1) a stone  1a) of small stones  1b) of building stones  1c) metaph. of Christ
6807	ινα	Conjunction {hin’-ah} – ινα That, in order that, so that.
6808	βαλωσιν	Verb: aorist active subjunctive 3rd person plural {bal’-lo} – βαλλω 1) to throw or let go of a thing without caring where it falls  1a) to scatter, to throw, cast into  1b) to give over to one’s care uncertain about the result  1c) of fluids  1c1) to pour, pour into of rivers  1c2) to pour out  2) to put into, insert
6809	επ	Preposition {ep-ee’} – επι 1) upon, on, at, by, before  2) of position, on, at, by, over, against  3) to, over, on, at, across, against
6810	αυτoν	Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself  2) he, she, it  3) the same
6811	ιησoυς	Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah.
6812	δε	Conjunction {deh} – δε But, moreover, and, etc.
6813	εκρυβη	Verb: aorist passive indicative 3rd person singular {kroop’-to} – κρυπτω 1) to hide, conceal, to be hid  2) escape notice  3) metaph. to conceal (that it may not become known)
6814	και	Conjunction {kahee} – και And, also, even, indeed, but.
6815	εξηλθεν	Verb: aorist active indicative 3rd person singular {ex-er’-khom-ahee} – εξερχoμαι 1) to go or come forth of  1a) with mention of the place out of which one goes, or the  point from which he departs  1a1) of those who leave a place of their own accord  1a2) of those who are expelled or cast out  2) metaph.  2a) to go out of an assembly, i.e. forsake it  2b) to come forth from physically, arise from, to be born of  2c) to go forth from one’s power, escape from it in safety  2d) to come forth (from privacy) into the world, before the  public, (of those who by novelty of opinion attract attention)  2e) of things  2e1) of reports, rumours, messages, precepts  2e2) to be made known, declared  2e3) to be spread, to be proclaimed  2e4) to come forth  2e4a) emitted as from the heart or the mouth  2e4b) to flow forth from the body  2e4c) to emanate, issue  2e4c1) used of a sudden flash of lightning  2e4c2) used of a thing vanishing  2e4c3) used of a hope which has disappeared
6816	εκ	Preposition {ek} – εκ Out of, from, by, away from.
6817	τoυ	Article: genitive singular neuter {ho} – o 1) the  2) this, that, these, etc.
6818	ιερoυ	Adjective: genitive singular neuter {hee-er-os’} – ιερoς 1) a sacred place, temple 1a) used of the temple of Artemis at Ephesus 1b) used of the temple at Jerusalem The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the “sanctuary” or “Holy Place” (which no one except the priests was allowed to enter), and the “Holy of Holies” or “the most holy place” (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, “in the temple”; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.