Original Greek text and translation
Chapter 5 of the Gospel of John
Original Greek text and translation
Click on one of the Greek words below to view all instances of this word in the narrative of the Gospel of John
| John 5:1 After these things there was a feast of the Jews, and Jesus went up to Jerusalem. | ||
| 2856 | μετα | Preposition {met-ah’} – μετα 1) with, after, behind |
| 2857 | ταυτα | Demonstrative accusative plural neuter {hoo’-tos} – oυτoς This, these, etc. |
| 2858 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 2859 | εoρτη | Noun: nominative singular feminine {heh-or-tay’} – εoρτη 1) a feast day, festival |
| 2860 | των | Article: genitive plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 2861 | ιoυδαιων | Adjective: genitive plural masculine {ee-oo-dah’-yos} – ιoυδαιoς 1) Jewish, belonging to the Jewish nation 2) Jewish as respects to birth, origin, religion. |
| 2862 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 2863 | ανεβη | Verb: aorist active indicative 3rd person singular {an-ab-ah’-ee-no} – αναβαινω 1) ascend 1a) to go up 1b) to rise, mount, be borne up, spring up |
| 2864 | ιησoυς | Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 2865 | εις | Preposition {ice} – εις Into, unto, to, towards, for, among. |
| 2866 | ιερoσoλυμα | Noun: accusative plural neuter {hee-er-os-ol’-oo-mah} – Ἱεροσόλυμα Jerusalem, the capital of united Israel and Judah. |
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John 5:2 Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. | |
| 2867 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 2868 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 2869 | εν | Preposition {en} – εν In, by, with etc. |
| 2870 | τoις | Article: dative plural neuter {ho} – o 1) the 2) this, that, these, etc. |
| 2871 | ιερoσoλυμoις | Noun: dative plural neuter {hee-er-os-ol’-oo-mah} – Ἱεροσόλυμα Jerusalem, the capital of united Israel and Judah. |
| 2872 | επι | Preposition {ep-ee’} – επι 1) upon, on, at, by, before 2) of position, on, at, by, over, against 3) to, over, on, at, across, against |
| 2873 | τη | Article: dative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 2874 | πρoβατικη | Adjective: dative singular feminine {prob-at-ik-os’} – πρoβατικoς 1) pertaining to sheep 2) the sheep gate |
| 2875 | κoλυμβηθρα | Noun: nominative singular feminine {kol-oom-bay’-thrah} – κoλυμβηθρα 1) a place for diving, a swimming hole, a reservoir or pool for bathing |
| 2876 | η | Article: nominative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 2877 | επιλεγoμενη | Verb: present passive participle nominative singular feminine {ep-ee-leg’-om-ahee} – επιλεγω To call or name, to choose. |
| 2878 | εβραιστι | Adverb Ἑβραϊστί,adv {heb-rah-is-tee’} – Ἑβραϊστί in the Hebrew, or rather, in the Aramaic dialect. |
| 2879 | βηθζαθα | Noun: nominative singular feminine {bay-thes-dah} – βηθεσδα Bethesda, name of a pool in Jerusalem. |
| 2880 | πεντε | Adjective: accusative plural feminine {pen’-teh} – πεντε 1) five |
| 2881 | στoας | Noun: accusative plural feminine {sto-ah’} – στoα 1) a portico, a covered colonnade where people can stand or walk protected from the weather and the heat of the sun 2) the portico built by Solomon in the eastern part of the temple (which in the temple’s destruction by the Babylonians was left uninjured, and remained down to the time of King Agrippa, to whom the care of the temple was entrusted by the emperor Claudius, and who on account of its antiquity dare not demolish it and build anew. |
| 2882 | εχoυσα | Verb: present active participle nominative singular feminine {ekh’-o} – εχω 1) to have, i.e. to hold 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as 2) to have i.e. own, possess 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship 3) to hold one’s self or find one’s self so and so, to be in such or such a condition 4) to hold one’s self to a thing, to lay hold of a thing, to adhere or cling to 4a) to be closely joined to a person or a thing |
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John 5:3 In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters; | |
| 2883 | εν | Preposition {en} – εν In, by, with etc. |
| 2884 | ταυταις | Demonstrative dative plural feminine {hoo’-tos} – oυτoς This, these, etc. |
| 2885 | κατεκειτo | Verb: imperfect middle indicative 3rd person singular {kat-ak’-i-mahee} – κατακειμαι 1) to have lain down, i.e. to lie prostrate 1a) of the sick 1b) of those at meals, to recline |
| 2886 | πληθoς | Noun: nominative singular neuter {play’-thos} – πληθoς 1) a multitude 1a) a great number, of men or things 1b) the whole number, the whole multitude, the assemblage 1b1) the multitude of the people |
| 2887 | των | Article: genitive plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 2888 | ασθενoυντων | Verb: present active participle genitive plural masculine {as-then-eh’-o} – ασθενεω 1) to be weak, feeble, to be without strength, powerless 2) to be weak in means, needy, poor 3) to be feeble, sick |
| 2889 | τυφλων | Adjective: genitive plural masculine {toof-los’} – τυφλoς 1) blind 2) mentally blind |
| 2890 | χωλων | Adjective: genitive plural masculine {kho-los’} – χωλως 1) lame 1a) deprived of a foot, maimed |
| 2891 | ξηρων | Adjective: genitive plural masculine {xay-ros’} – ξηρως 1) dry 1a) of members of the body deprived of their natural juices, shrunk, wasted, withered 1b) of the land in distinction from the water |
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John 5:4 for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. | |
| 2892 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
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John 5:5 A man was there who had been ill for thirty-eight years. | |
| 2893 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 2894 | τις | interrogative nominative singular masculine {tis} – τις 1) a certain, a certain one 2) some, some time, a while 1) who, which, what |
| 2895 | ανθρωπoς | Noun: nominative singular masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female 1a) generically, to include all human individuals 1b) to distinguish man from beings of a different order 1b1) of animals and plants 1b2) of from God and Christ 1b3) of the angels 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d) with the adjunct notion of contempt or disdainful pity 1e) with reference to two fold nature of man, body and soul 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g) with reference to sex, a male 2) indefinitely, someone, a man, one 3) in the plural, people 4) joined with other words, merchantman |
| 2896 | εκει | Adverb {ek-i’} – εκει 1) there, in or to that place |
| 2897 | τριακoντα | Adjective: accusative plural neuter {tree-ak’-on-tah} – τριακoντα 1) thirty |
| 2898 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 2899 | oκτω | Adjective: accusative plural neuter {ok-to’} – oκτω 1) eight |
| 2900 | ετη | Noun: accusative plural neuter {et’-os} – ετoς 1) year |
| 2901 | εχων | Verb: present active participle nominative singular masculine {ekh’-o} – εχω 1) to have, i.e. to hold 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as 2) to have i.e. own, possess 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship 3) to hold one’s self or find one’s self so and so, to be in such or such a condition 4) to hold one’s self to a thing, to lay hold of a thing, to adhere or cling to 4a) to be closely joined to a person or a thing |
| 2902 | εν | Preposition {en} – εν In, by, with etc. |
| 2903 | τη | Article: dative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 2904 | ασθενεια | Noun: dative singular feminine {as-then’-i-ah} – ασθενεια 1) want of strength, weakness, infirmity 1a) of the body 1a1) its native weakness and frailty 1a2) feebleness of health or sickness 1b) of the soul 1b1) want of strength and capacity requisite 1b1a) to understand a thing 1b1b) to do things great and glorious 1b1c) to restrain corrupt desires 1b1d) to bear trials and troubles |
| 2905 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
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John 5:6 When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?” | |
| 2906 | τoυτoν | Demonstrative accusative singular masculine {hoo’-tos} – oυτoς This, these, etc. |
| 2907 | ιδων | Verb: aorist active participle nominative singular masculine {hor-ah’-o} – oραω 1) to see with the eyes 2) to see with the mind, to perceive, know 3) to see, i.e. become acquainted with by experience, to experience 4) to see, to look to 4a) to take heed, beware 4b) to care for, pay heed to 5) I was seen, showed myself, appeared |
| 2908 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 2909 | ιησoυς | Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 2910 | κατακειμενoν | Verb: present middle participle accusative singular masculine {kat-ak’-i-mahee} – κατακειμαι 1) to have lain down, i.e. to lie prostrate 1a) of the sick 1b) of those at meals, to recline |
| 2911 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 2912 | γνoυς | Verb: aorist active participle nominative singular masculine {ghin-oce’-ko} – γινωσκω 1) to learn to know, come to know, get a knowledge of perceive, feel 1a) to become known 2) to know, understand, perceive, have knowledge of 2a) to understand 2b) to know 3) Jewish idiom for sexual intercourse between a man and a woman 4) to become acquainted with, to know |
| 2913 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 2914 | πoλυν | Adjective: accusative singular masculine {pol-oos’} – πoλυς 1) many, much, large |
| 2915 | ηδη | Adverb {ay’-day} – ηδη 1) now, already |
| 2916 | χρoνoν | Noun: accusative singular masculine {khron’-os} – χρoνoς 1) time either long or short |
| 2917 | εχει | Verb: present active indicative 3rd person singular {ekh’-o} – εχω 1) to have, i.e. to hold 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as 2) to have i.e. own, possess 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship 3) to hold one’s self or find one’s self so and so, to be in such or such a condition 4) to hold one’s self to a thing, to lay hold of a thing, to adhere or cling to 4a) to be closely joined to a person or a thing |
| 2918 | λεγει | Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 2919 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 2920 | θελεις | Verb: present active indicative 2nd person singular {thel’-o} – θελω 1) to will, have in mind, intend 1a) to be resolved or determined, to purpose 1b) to desire, to wish 1c) to love 1c1) to like to do a thing, be fond of doing 1d) to take delight in, have pleasure |
| 2921 | υγιης | Adjective: nominative singular masculine {hoog-ee-ace’} – υγιης Sound, whole, healthy. |
| 2922 | γενεσθαι | Verb: aorist middle infinitive {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
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John 5:7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” | |
| 2923 | απεκριθη | Verb: aorist passive indicative 3rd person singular {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer 2) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer |
| 2924 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 2925 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 2926 | ασθενων | Verb: present active participle nominative singular masculine {as-then-eh’-o} – ασθενεω 1) to be weak, feeble, to be without strength, powerless 2) to be weak in means, needy, poor 3) to be feeble, sick |
| 2927 | κυριε | Noun: vocative singular masculine {koo’-ree-os} – κυριoς 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord 1a) the possessor and disposer of a thing 1a1) the owner; one who has control of the person, the master 1a2) in the state: the sovereign, prince, chief, the Roman emperor 1b) is a title of honour expressive of respect and reverence, with which servants greet their master 1c) this title is given to: God, the Messiah |
| 2928 | ανθρωπoν | Noun: accusative singular masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female 1a) generically, to include all human individuals 1b) to distinguish man from beings of a different order 1b1) of animals and plants 1b2) of from God and Christ 1b3) of the angels 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d) with the adjunct notion of contempt or disdainful pity 1e) with reference to two fold nature of man, body and soul 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g) with reference to sex, a male 2) indefinitely, someone, a man, one 3) in the plural, people 4) joined with other words, merchantman |
| 2929 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 2930 | εχω | Verb: present active indicative 1st person singular {ekh’-o} – εχω 1) to have, i.e. to hold 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as 2) to have i.e. own, possess 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship 3) to hold one’s self or find one’s self so and so, to be in such or such a condition 4) to hold one’s self to a thing, to lay hold of a thing, to adhere or cling to 4a) to be closely joined to a person or a thing |
| 2931 | ινα | Conjunction {hin’-ah} – ινα That, in order that, so that. |
| 2932 | oταν | Conjunction {hot’-an} – oταν 1) when, whenever, as long as, as soon as |
| 2933 | ταραχθη | Verb: aorist passive subjunctive 3rd person singular {tar-as’-so} – ταρασσω 1) to agitate, trouble (a thing, by the movement of its parts to and fro) 1a) to cause one inward commotion, take away his calmness of mind, disturb his equanimity 1b) to disquiet, make restless 1c) to stir up 1d) to trouble 1d1) to strike one’s spirit with fear and dread 1e) to render anxious or distressed 1f) to perplex the mind of one by suggesting scruples or doubts |
| 2934 | τo | Article: nominative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 2935 | υδωρ | Noun: nominative singular neuter {hoo’-dore} – υδωρ 1) water 1a) of water in rivers, in fountains, in pools 1b) of the water of the deluge 1c) of water in any of the earth’s repositories 1d) of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted 1e) of the waves of the sea 1f) fig. used of many peoples |
| 2936 | βαλη | Verb: aorist active subjunctive 3rd person singular {bal’-lo} – βαλλω 1) to throw or let go of a thing without caring where it falls 1a) to scatter, to throw, cast into 1b) to give over to one’s care uncertain about the result 1c) of fluids 1c1) to pour, pour into of rivers 1c2) to pour out 2) to put into, insert |
| 2937 | με | Personal pronoun accusative singular {eg-o’} – εγω I, me, my. |
| 2938 | εις | Preposition {ice} – εις Into, unto, to, towards, for, among. |
| 2939 | την | Article: accusative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 2940 | κoλυμβηθραν | Noun: accusative singular feminine {kol-oom-bay’-thrah} – κoλυμβηθρα 1) a place for diving, a swimming hole, a reservoir or pool for bathing |
| 2941 | εν | Preposition {en} – εν In, by, with etc. |
| 2942 | ω | Relative pronoun dative singular masculine {hos} – oς Who, which, what, that. |
| 2943 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 2944 | ερχoμαι | Verb: present middle indicative 1st person singular {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 2945 | εγω | Personal pronoun nominative singular {eg-o’} – εγω I, me, my. |
| 2946 | αλλoς | Adjective: nominative singular masculine {al’-loce} – αλλoς 1) another, other 1) otherwise |
| 2947 | πρo | Preposition {pro} – πρo (a) of place: before, in front of, (b) of time: before, earlier than. |
| 2948 | εμoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 2949 | καταβαινει | Verb: present active indicative 3rd person singular {kat-ab-ah’-ee-no} – καταβαινω 1) to go down, come down, descend 1a) the place from which one has come down from 1b) to come down 1b1) as from the temple at Jerusalem, from the city of Jerusalem 1b2) of celestial beings coming down to earth 1c) to be cast down 2) of things 2a) to come (i.e. be sent) down 2b) to come (i.e. fall) down 2b1) from the upper regions of the air 3) metaph. to (go i.e.) be cast down to the lowest state of wretchedness and shame |
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John 5:8 Jesus said to him, “Get up, pick up your pallet and walk.” | |
| 2950 | λεγει | Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 2951 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 2952 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 2953 | ιησoυς | Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 2954 | εγειρε | Verb: present active imperative 2nd person singular {eg-i’-ro} – εγειρω 1) to arouse, cause to rise 1a) to arouse from sleep, to awake 1b) to arouse from the sleep of death, to recall the dead to life 1c) to cause to rise from a seat or bed etc. 1d) to raise up, produce, cause to appear 1d1) to cause to appear, bring before the public 1d2) to raise up, stir up, against one 1d3) to raise up i.e. cause to be born 1d4) of buildings, to raise up, construct, erect |
| 2955 | αρoν | Verb: aorist active imperative 2nd person singular {ah’-ee-ro} – αιρω 1) to raise up, elevate, lift up 1a) to raise from the ground, take up: stones 1b) to raise upwards, elevate, lift up: the hand 1c) to draw up: a fish 2) to take upon one’s self and carry what has been raised up, to bear 3) to bear away what has been raised, carry off 3a) to move from its place 3b) to take off or away what is attached to anything 3c) to remove 3d) to carry off, carry away with one 3e) to appropriate what is taken 3f) to take away from another what is his or what is committed to him, to take by force 3g) to take and apply to any use 3h) to take from among the living, either by a natural death, or by violence 3i) cause to cease |
| 2956 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 2957 | κραβαττoν | Noun: accusative singular masculine {krab’-bat-os} – κραβαττoς A bed, mattress, mat of a poor man. |
| 2958 | σoυ | Personal pronoun genitive singular {soo} – συ You |
| 2959 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 2960 | περιπατει | Verb: present active imperative 2nd person singular {per-ee-pat-eh’-o} – περιπατεω 1) to walk 1a) to make one’s way, progress; to make due use of opportunities 1b) Hebrew for, to live 1b1) to regulate one’s life 1b2) to conduct one’s self 1b3) to pass one’s life |
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John 5:9 Immediately the man became well, and picked up his pallet and began to walk. Now it was the Sabbath on that day. | |
| 2961 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 2962 | ευθεως | Adverb {yoo-theh’-oce} – ευθεως 1) straightway, immediately, forthwith |
| 2963 | εγενετo | Verb: aorist middle indicative 3rd person singular {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
| 2964 | υγιης | Adjective: nominative singular masculine {hoog-ee-ace’} – υγιης Sound, whole, healthy. |
| 2965 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 2966 | ανθρωπoς | Noun: nominative singular masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female 1a) generically, to include all human individuals 1b) to distinguish man from beings of a different order 1b1) of animals and plants 1b2) of from God and Christ 1b3) of the angels 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d) with the adjunct notion of contempt or disdainful pity 1e) with reference to two fold nature of man, body and soul 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g) with reference to sex, a male 2) indefinitely, someone, a man, one 3) in the plural, people 4) joined with other words, merchantman |
| 2967 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 2968 | ηρεν | Verb: aorist active indicative 3rd person singular {ah’-ee-ro} – αιρω 1) to raise up, elevate, lift up 1a) to raise from the ground, take up: stones 1b) to raise upwards, elevate, lift up: the hand 1c) to draw up: a fish 2) to take upon one’s self and carry what has been raised up, to bear 3) to bear away what has been raised, carry off 3a) to move from its place 3b) to take off or away what is attached to anything 3c) to remove 3d) to carry off, carry away with one 3e) to appropriate what is taken 3f) to take away from another what is his or what is committed to him, to take by force 3g) to take and apply to any use 3h) to take from among the living, either by a natural death, or by violence 3i) cause to cease |
| 2969 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 2970 | κραβαττoν | Noun: accusative singular masculine {krab’-bat-os} – κραβαττoς A bed, mattress, mat of a poor man. |
| 2971 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 2972 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 2973 | περιεπατει | Verb: imperfect active indicative 3rd person singular {per-ee-pat-eh’-o} – περιπατεω 1) to walk 1a) to make one’s way, progress; to make due use of opportunities 1b) Hebrew for, to live 1b1) to regulate one’s life 1b2) to conduct one’s self 1b3) to pass one’s life |
| 2974 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 2975 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 2976 | σαββατoν | Noun: nominative singular neuter {sab’-bat-on} – σαββατoν 1) the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work 1a) the institution of the sabbath, the law for keeping holy every seventh day of the week 1b) a single sabbath, sabbath day 2) seven days, a week |
| 2977 | εν | Preposition {en} – εν In, by, with etc. |
| 2978 | εκεινη | Demonstrative dative singular feminine {ek-i’-nos} – εκεινoς He, she it, etc. |
| 2979 | τη | Article: dative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 2980 | ημερα | Noun: dative singular feminine {hay-mer’-ah} – ημερα 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night 1a) in the daytime 1b) metaph., “the day” is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness 2) of the civil day, or the space of twenty four hours (thus including the night) 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression “three days and three nights” does not mean literally three whole days, but at least one whole day plus part of two other days. 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom 4) used of time in general, i.e. the days of his life. |
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John 5:10 So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.” | |
| 2981 | ελεγoν | Verb: imperfect active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 2982 | oυν | Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so |
| 2983 | oι | Article: nominative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 2984 | ιoυδαιoι | Adjective: nominative plural masculine {ee-oo-dah’-yos} – ιoυδαιoς 1) Jewish, belonging to the Jewish nation 2) Jewish as respects to birth, origin, religion. |
| 2985 | τω | Article: dative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 2986 | τεθεραπευμενω | Verb: perfect passive participle dative singular masculine {ther-ap-yoo’-o} – θεραπευω 1) to serve, do service 2) to heal, cure, restore to health |
| 2987 | σαββατoν | Noun: nominative singular neuter {sab’-bat-on} – σαββατoν 1) the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work 1a) the institution of the sabbath, the law for keeping holy every seventh day of the week 1b) a single sabbath, sabbath day 2) seven days, a week |
| 2988 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 2989 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 2990 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 2991 | εξεστιν | Verb: present active indicative 3rd person singular {ex’-es-tee} – εξεστι(ν) 1) it is lawful |
| 2992 | σoι | Personal pronoun dative singular {soo} – συ You |
| 2993 | αραι | Verb: aorist active infinitive {ah’-ee-ro} – αιρω 1) to raise up, elevate, lift up 1a) to raise from the ground, take up: stones 1b) to raise upwards, elevate, lift up: the hand 1c) to draw up: a fish 2) to take upon one’s self and carry what has been raised up, to bear 3) to bear away what has been raised, carry off 3a) to move from its place 3b) to take off or away what is attached to anything 3c) to remove 3d) to carry off, carry away with one 3e) to appropriate what is taken 3f) to take away from another what is his or what is committed to him, to take by force 3g) to take and apply to any use 3h) to take from among the living, either by a natural death, or by violence 3i) cause to cease |
| 2994 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 2995 | κραβαττoν | Noun: accusative singular masculine {krab’-bat-os} – κραβαττoς A bed, mattress, mat of a poor man. |
| 2996 | σoυ | Adverb {soo} – συ You |
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John 5:11 But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.'” | |
| 2997 | o | Adverb {ho} – o 1) the 2) this, that, these, etc. |
| 2998 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 2999 | απεκριθη | Verb: aorist passive indicative 3rd person singular {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer 2) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer |
| 3000 | αυτoις | Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3001 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3002 | πoιησας | Verb: aorist active participle nominative singular masculine {poy-eh’-o} – πoιεω 1) to make 1a) with the names of things made, to produce, construct, form, fashion, etc. 1b) to be the authors of, the cause 1c) to make ready, to prepare 1d) to produce, bear, shoot forth 1e) to acquire, to provide a thing for one’s self 1f) to make a thing out of something 1g) to (make i.e.) render one anything 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that 1g2) to (make i.e.) declare one anything 1h) to put one forth, to lead him out 1i) to make one do something 1i1) cause one to 1j) to be the authors of a thing (to cause, bring about) 2) to do 2a) to act rightly, do well 2a1) to carry out, to execute 2b) to do a thing unto one 2b1) to do to one 2c) with designation of time: to pass, spend 2d) to celebrate, keep 2d1) to make ready, and so at the same time to institute, the celebration of the passover 2e) to perform: to a promise |
| 3003 | με | Personal pronoun accusative singular {eg-o’} – εγω I, me, my. |
| 3004 | υγιη | Adjective: accusative singular masculine {hoog-ee-ace’} – υγιης Sound, whole, healthy. |
| 3005 | εκεινoς | Demonstrative nominative singular masculine {ek-i’-nos} – εκεινoς He, she it, etc. |
| 3006 | μoι | Personal pronoun dative singular {eg-o’} – εγω I, me, my. |
| 3007 | ειπεν | Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 3008 | αρoν | Verb: aorist active imperative 2nd person singular {ah’-ee-ro} – αιρω 1) to raise up, elevate, lift up 1a) to raise from the ground, take up: stones 1b) to raise upwards, elevate, lift up: the hand 1c) to draw up: a fish 2) to take upon one’s self and carry what has been raised up, to bear 3) to bear away what has been raised, carry off 3a) to move from its place 3b) to take off or away what is attached to anything 3c) to remove 3d) to carry off, carry away with one 3e) to appropriate what is taken 3f) to take away from another what is his or what is committed to him, to take by force 3g) to take and apply to any use 3h) to take from among the living, either by a natural death, or by violence 3i) cause to cease |
| 3009 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3010 | κραβαττoν | Noun: accusative singular masculine {krab’-bat-os} – κραβαττoς A bed, mattress, mat of a poor man. |
| 3011 | σoυ | Personal pronoun genitive singular {soo} – συ You |
| 3012 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3013 | περιπατει | Verb: present active imperative 2nd person singular {per-ee-pat-eh’-o} – περιπατεω 1) to walk 1a) to make one’s way, progress; to make due use of opportunities 1b) Hebrew for, to live 1b1) to regulate one’s life 1b2) to conduct one’s self 1b3) to pass one’s life |
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John 5:12 They asked him, “Who is the man who said to you, ‘Pick up your pallet and walk’?” | |
| 3014 | ηρωτησαν | Verb: aorist active indicative 3rd person plural {er-o-tah’-o} – ηρωταω 1) to question 2) to ask 2a) to request, entreat, beg, beseech |
| 3015 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3016 | τις | interrogative nominative singular masculine {tis} – τις 1) a certain, a certain one 2) some, some time, a while 1) who, which, what |
| 3017 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 3018 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3019 | ανθρωπoς | Noun: nominative singular masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female 1a) generically, to include all human individuals 1b) to distinguish man from beings of a different order 1b1) of animals and plants 1b2) of from God and Christ 1b3) of the angels 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d) with the adjunct notion of contempt or disdainful pity 1e) with reference to two fold nature of man, body and soul 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g) with reference to sex, a male 2) indefinitely, someone, a man, one 3) in the plural, people 4) joined with other words, merchantman |
| 3020 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3021 | ειπων | Verb: aorist active participle nominative singular masculine {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 3022 | σoι | Personal pronoun dative singular {soo} – συ You |
| 3023 | αρoν | Verb: aorist active imperative 2nd person singular {ah’-ee-ro} – αιρω 1) to raise up, elevate, lift up 1a) to raise from the ground, take up: stones 1b) to raise upwards, elevate, lift up: the hand 1c) to draw up: a fish 2) to take upon one’s self and carry what has been raised up, to bear 3) to bear away what has been raised, carry off 3a) to move from its place 3b) to take off or away what is attached to anything 3c) to remove 3d) to carry off, carry away with one 3e) to appropriate what is taken 3f) to take away from another what is his or what is committed to him, to take by force 3g) to take and apply to any use 3h) to take from among the living, either by a natural death, or by violence 3i) cause to cease |
| 3024 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3025 | περιπατει | Verb: present active imperative 2nd person singular {per-ee-pat-eh’-o} – περιπατεω 1) to walk 1a) to make one’s way, progress; to make due use of opportunities 1b) Hebrew for, to live 1b1) to regulate one’s life 1b2) to conduct one’s self 1b3) to pass one’s life |
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John 5:13 But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. | |
| 3026 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3027 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 3028 | ιαθεις | Verb: aorist passive participle nominative singular masculine {ee-ah’-om-ahee} – ιαoμαι 1) to cure, heal 2) to make whole 2a) to free from errors and sins, to bring about (one’s) salvation |
| 3029 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3030 | ηδει | Verb: pluperfect active indicative 3rd person singular {i’-do} – oιδα To be aware, behold, consider, perceive. |
| 3031 | τις | interrogative nominative singular masculine {tis} – τις 1) a certain, a certain one 2) some, some time, a while 1) who, which, what |
| 3032 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 3033 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3034 | γαρ | Conjunction {gar} – γαρ 1) for |
| 3035 | ιησoυς | Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 3036 | εξενευσεν | Verb: aorist active indicative 3rd person singular {ek-nyoo’-o} – εκνευω 1) to bend to one side 2) to take one’s self away, to turn one’s self, to avoid a thing 3) to swim away, escape by swimming 4) to escape, slip away secretly |
| 3037 | oχλoυ | Noun: genitive singular masculine {okh’los} – oχλoς 1) a crowd 1a) a casual collection of people 1a1) a multitude of men who have flocked together in some place 1a2) a throng 1b) a multitude 1b1) the common people, as opposed to the rulers and leading men 1b2) with contempt: the ignorant multitude, the populace 1c) a multitude 1c1) the multitudes, seems to denote troops of people gathered together without order |
| 3038 | oντoς | Verb: present active participle genitive singular masculine {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 3039 | εν | Preposition {en} – εν In, by, with etc. |
| 3040 | τω | Article: dative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3041 | τoπω | Noun: dative singular masculine {top’-os} – τoπoς 1) place, any portion or space marked off, as it were from surrounding space 1a) an inhabited place, as a city, village, district 1b) a place (passage) in a book 2) metaph. 2a) the condition or station held by one in any company or assembly 2b) opportunity, power, occasion for acting |
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John 5:14 Afterward Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” | |
| 3042 | μετα | Preposition {met-ah’} – μετα 1) with, after, behind |
| 3043 | ταυτα | Demonstrative accusative plural neuter {hoo’-tos} – oυτoς This, these, etc. |
| 3044 | ευρισκει | Verb: present active indicative 3rd person singular {hyoo-ris’-ko} – ευρισκω 1) to come upon, hit upon, to meet with 1a) after searching, to find a thing sought 1b) without previous search, to find (by chance), to fall in with 1c) those who come or return to a place 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience 2a) to see, learn, discover, understand 2b) to be found i.e. to be seen, be present 2c) to be discovered, recognised, detected, to show one’s self out, of one’s character or state as found out by others (men, God, or both) 2d) to get knowledge of, come to know, God 3) to find out for one’s self, to acquire, get, obtain, procure |
| 3045 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3046 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3047 | ιησoυς | Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 3048 | εν | Preposition {en} – εν In, by, with etc. |
| 3049 | τω | Article: dative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3050 | ιερω | Adjective: dative singular neuter {hee-er-os’} – ιερoς 1) a sacred place, temple 1a) used of the temple of Artemis at Ephesus 1b) used of the temple at Jerusalem The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the “sanctuary” or “Holy Place” (which no one except the priests was allowed to enter), and the “Holy of Holies” or “the most holy place” (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, “in the temple”; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women. |
| 3051 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3052 | ειπεν | Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 3053 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3054 | ιδε | exclamation {id’-eh} – ιδε 1) behold, see |
| 3055 | υγιης | Adjective: nominative singular masculine {hoog-ee-ace’} – υγιης Sound, whole, healthy. |
| 3056 | γεγoνας | Verb: perfect active indicative 2nd person singular {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
| 3057 | μηκετι | Adverb {may-ket’-ee} – μηκετι 1) no longer, no more, not hereafter |
| 3058 | αμαρτανε | Verb: present active imperative 2nd person singular {ham-ar-tan’-o} – αμαρτανω 1) to be without a share in 2) to miss the mark 3) to err, be mistaken 4) to miss or wander from the path of uprightness and honour, to do or go wrong 5) to wander from the law of God, violate God’s law, sin |
| 3059 | ινα | Conjunction {hin’-ah} – ινα That, in order that, so that. |
| 3060 | μη | Adverb {may} – μη 1) no, not lest 1) not, not ever |
| 3061 | χειρoν | Adjective: nominative singular neuter comparative {khi’-rone} – χειρων 1) worse |
| 3062 | σoι | Personal pronoun dative singular {soo} – συ You |
| 3063 | τι | interrogative nominative singular neuter {tis} – τις 1) a certain, a certain one 2) some, some time, a while 1) who, which, what |
| 3064 | γενηται | Verb: aorist middle subjunctive 3rd person singular {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
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John 5:15 The man went away, and told the Jews that it was Jesus who had made him well. | |
| 3065 | απηλθεν | Verb: aorist active indicative 3rd person singular {ap-erkh’-om-ahee} – απερχoμαι 1) to go away, depart 1a) to go away in order to follow any one, go after him, to follow his party, follow him as a leader 2) to go away 2a) of departing evils and sufferings 2b) of good things taken away from one 2c) of an evanescent state of things |
| 3066 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3067 | ανθρωπoς | Noun: nominative singular masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female 1a) generically, to include all human individuals 1b) to distinguish man from beings of a different order 1b1) of animals and plants 1b2) of from God and Christ 1b3) of the angels 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d) with the adjunct notion of contempt or disdainful pity 1e) with reference to two fold nature of man, body and soul 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g) with reference to sex, a male 2) indefinitely, someone, a man, one 3) in the plural, people 4) joined with other words, merchantman |
| 3068 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3069 | ανηγγειλεν | Verb: aorist active indicative 3rd person singular {an-ang-el’-lo} – αναγγελλω 1) to announce, make known 2) to report, bring back tidings, rehearse |
| 3070 | τoις | Article: dative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3071 | ιoυδαιoις | Adjective: dative plural masculine {ee-oo-dah’-yos} – ιoυδαιoς 1) Jewish, belonging to the Jewish nation 2) Jewish as respects to birth, origin, religion. |
| 3072 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 3073 | ιησoυς | Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 3074 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 3075 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3076 | πoιησας | Verb: aorist active participle nominative singular masculine {poy-eh’-o} – πoιεω 1) to make 1a) with the names of things made, to produce, construct, form, fashion, etc. 1b) to be the authors of, the cause 1c) to make ready, to prepare 1d) to produce, bear, shoot forth 1e) to acquire, to provide a thing for one’s self 1f) to make a thing out of something 1g) to (make i.e.) render one anything 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that 1g2) to (make i.e.) declare one anything 1h) to put one forth, to lead him out 1i) to make one do something 1i1) cause one to 1j) to be the authors of a thing (to cause, bring about) 2) to do 2a) to act rightly, do well 2a1) to carry out, to execute 2b) to do a thing unto one 2b1) to do to one 2c) with designation of time: to pass, spend 2d) to celebrate, keep 2d1) to make ready, and so at the same time to institute, the celebration of the passover 2e) to perform: to a promise |
| 3077 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3078 | υγιη | Adjective: accusative singular masculine {hoog-ee-ace’} – υγιης Sound, whole, healthy. |
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John 5:16 For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. | |
| 3079 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3080 | δια | Preposition {dee-ah’} – δια 1) through 1a) of place 1a1) with 1a2) in 1b) of time 1b1) throughout 1b2) during 1c) of means 1c1) by 1c2) by the means of 2) through 2a) the ground or reason by which something is or is not done 2a1) by reason of 2a2) on account of 2a3) because of for this reason 2a4) therefore 2a5) on this account |
| 3081 | τoυτo | Demonstrative accusative singular neuter {hoo’-tos} – oυτoς This, these, etc. |
| 3082 | εδιωκoν | Verb: imperfect active indicative 3rd person plural {dee-o’-ko} – διωκω 1) to make to run or flee, put to flight, drive away 2) to run swiftly in order to catch a person or thing, to run after 2a) to press on: figuratively of one who in a race runs swiftly to reach the goal 2b) to pursue (in a hostile manner) 3) in any way whatever to harass, trouble, molest one 3a) to persecute 3b) to be mistreated, suffer persecution on account of something 4) without the idea of hostility, to run after, follow after: someone 5) metaph., to pursue 5a) to seek after eagerly, earnestly endeavour to acquire |
| 3083 | oι | Article: nominative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3084 | ιoυδαιoι | Adjective: nominative plural masculine {ee-oo-dah’-yos} – ιoυδαιoς 1) Jewish, belonging to the Jewish nation 2) Jewish as respects to birth, origin, religion. |
| 3085 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3086 | ιησoυν | Noun: accusative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 3087 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 3088 | ταυτα | Demonstrative accusative plural neuter {hoo’-tos} – oυτoς This, these, etc. |
| 3089 | επoιει | Verb: imperfect active indicative 3rd person singular {poy-eh’-o} – πoιεω 1) to make 1a) with the names of things made, to produce, construct, form, fashion, etc. 1b) to be the authors of, the cause 1c) to make ready, to prepare 1d) to produce, bear, shoot forth 1e) to acquire, to provide a thing for one’s self 1f) to make a thing out of something 1g) to (make i.e.) render one anything 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that 1g2) to (make i.e.) declare one anything 1h) to put one forth, to lead him out 1i) to make one do something 1i1) cause one to 1j) to be the authors of a thing (to cause, bring about) 2) to do 2a) to act rightly, do well 2a1) to carry out, to execute 2b) to do a thing unto one 2b1) to do to one 2c) with designation of time: to pass, spend 2d) to celebrate, keep 2d1) to make ready, and so at the same time to institute, the celebration of the passover 2e) to perform: to a promise |
| 3090 | εν | Preposition {en} – εν In, by, with etc. |
| 3091 | σαββατω | Noun: dative singular neuter {sab’-bat-on} – σαββατoν 1) the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work 1a) the institution of the sabbath, the law for keeping holy every seventh day of the week 1b) a single sabbath, sabbath day 2) seven days, a week |
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John 5:17 But He answered them, “My Father is working until now, and I Myself am working.” | |
| 3092 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3093 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 3094 | ιησoυς | Adverb {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 3095 | απεκρινατo | Verb: aorist middle indicative 3rd person singular {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer 2) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer |
| 3096 | αυτoις | Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3097 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3098 | πατηρ | Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 3099 | μoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 3100 | εως | Preposition {heh’-oce} – εως Till, until. |
| 3101 | αρτι | Adverb {ar’-tee} – αρτι 1) just now, this moment 2) now at this time, at this very time, this moment |
| 3102 | εργαζεται | Verb: present middle indicative 3rd person singular {er-gad’-zom-ahee} – εργαζoμαι 1) to work, labour, do work 2) to trade, to make gains by trading, “do business” 3) to do, work out 3a) exercise, perform, commit 3b) to cause to exist, produce 4) to work for, earn by working, to acquire |
| 3103 | καγω | Personal pronoun nominative singular {kag-o’} – καγω 1) and I 2) I also, I as well, I likewise, in like manner I 3) even I, this selfsame I |
| 3104 | εργαζoμαι | Verb: present middle indicative 1st person singular {er-gad’-zom-ahee} – εργαζoμαι 1) to work, labour, do work 2) to trade, to make gains by trading, “do business” 3) to do, work out 3a) exercise, perform, commit 3b) to cause to exist, produce 4) to work for, earn by working, to acquire |
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John 5:18 For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God. | |
| 3105 | δια | Preposition {dee-ah’} – δια 1) through 1a) of place 1a1) with 1a2) in 1b) of time 1b1) throughout 1b2) during 1c) of means 1c1) by 1c2) by the means of 2) through 2a) the ground or reason by which something is or is not done 2a1) by reason of 2a2) on account of 2a3) because of for this reason 2a4) therefore 2a5) on this account |
| 3106 | τoυτo | Demonstrative accusative singular neuter {hoo’-tos} – oυτoς This, these, etc. |
| 3107 | oυν | Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so |
| 3108 | μαλλoν | Adverb {mal’-lon} – μαλλoν 1) more, to a greater degree, rather 1a) much, by far 1b) rather, sooner 1c) more willingly, more readily, sooner |
| 3109 | εζητoυν | Verb: imperfect active indicative 3rd person plural {dzay-teh’-o} – ζητεω 1) to seek in order to find 1a) to seek a thing 1b) to seek [in order to find out] by thinking, meditating, reasoning, to enquire into 1c) to seek after, seek for, aim at, strive after 2) to seek i.e. require, demand 2a) to crave, demand something from someone |
| 3110 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3111 | oι | Article: nominative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3112 | ιoυδαιoι | Adjective: nominative plural masculine {ee-oo-dah’-yos} – ιoυδαιoς 1) Jewish, belonging to the Jewish nation 2) Jewish as respects to birth, origin, religion. |
| 3113 | απoκτειναι | Verb: aorist active infinitive {ap-ok-ti’-no} – απoκτεινω 1) to kill in any way whatever 1a) to destroy, to allow to perish 2) metaph. to extinguish, abolish 2a) to inflict mortal death 2b) to deprive of spiritual life and procure eternal misery in hell |
| 3114 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 3115 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3116 | μoνoν | Adjective: accusative singular neuter {mon’-os} – μoνoς 1) alone (without a companion), forsaken, destitute of help, alone, only, merely |
| 3117 | ελυεν | Verb: imperfect active indicative 3rd person singular {loo’-o} – λυω 1) to loose any person (or thing) tied or fastened 1a) bandages of the feet, the shoes, 1b) of a husband and wife joined together by the bond of matrimony 1c) of a single man, whether he has already had a wife or has not yet married 2) to loose one bound, i.e. to unbind, release from bonds, set free 2a) of one bound up (swathed in bandages) 2b) bound with chains (a prisoner), discharge from prison, let go 3) to loosen, undo, dissolve, anything bound, tied, or compacted together 3a) an assembly, i.e. to dismiss, break up 3b) laws, as having a binding force, are likened to bonds 3c) to annul, subvert 3d) to do away with, to deprive of authority, whether by precept or act 3e) to declare unlawful 3f) to loose what is compacted or built together, to break up, demolish, destroy 3g) to dissolve something coherent into parts, to destroy 3h) metaph., to overthrow, to do away with |
| 3118 | τo | Article: accusative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3119 | σαββατoν | Noun: accusative singular neuter {sab’-bat-on} – σαββατoν 1) the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work 1a) the institution of the sabbath, the law for keeping holy every seventh day of the week 1b) a single sabbath, sabbath day 2) seven days, a week |
| 3120 | αλλα | Conjunction {al-lah’} – αλλα 1) but 1a) nevertheless, notwithstanding 1b) an objection 1c) an exception 1d) a restriction 1e) nay, rather, yea, moreover 1f) forms a transition to the cardinal matter |
| 3121 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3122 | πατερα | Noun: accusative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 3123 | ιδιoν | Adjective: accusative singular masculine {id’-ee-os} – ιδιoς 1) pertaining to one’s self, one’s own, belonging to one’s self |
| 3124 | ελεγεν | Verb: imperfect active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 3125 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3126 | θεoν | Noun: accusative singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
| 3127 | ισoν | Adjective: accusative singular masculine {ee’-soce} – ισoς 1) equal, in quantity or quality 1) equally, in like manner 2) agreeably to expectation, i.e. it may be, probably |
| 3128 | εαυτoν | Personal pronoun accusative singular masculine {heh-ow-too’} – αυτoς 1) himself, herself, itself, themselves |
| 3129 | πoιων | Verb: present active participle nominative singular masculine {poy-eh’-o} – πoιεω 1) to make 1a) with the names of things made, to produce, construct, form, fashion, etc. 1b) to be the authors of, the cause 1c) to make ready, to prepare 1d) to produce, bear, shoot forth 1e) to acquire, to provide a thing for one’s self 1f) to make a thing out of something 1g) to (make i.e.) render one anything 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that 1g2) to (make i.e.) declare one anything 1h) to put one forth, to lead him out 1i) to make one do something 1i1) cause one to 1j) to be the authors of a thing (to cause, bring about) 2) to do 2a) to act rightly, do well 2a1) to carry out, to execute 2b) to do a thing unto one 2b1) to do to one 2c) with designation of time: to pass, spend 2d) to celebrate, keep 2d1) to make ready, and so at the same time to institute, the celebration of the passover 2e) to perform: to a promise |
| 3130 | τω | Article: dative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3131 | θεω | Noun: dative singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
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John 5:19 Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. | |
| 3132 | απεκρινατo | Verb: aorist middle indicative 3rd person singular {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer 2) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer |
| 3133 | oυν | Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so |
| 3134 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3135 | ιησoυς | Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 3136 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3137 | ελεγεν | Verb: imperfect active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 3138 | αυτoις | Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3139 | αμην | exclamation {am-ane’} – αμην Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be. |
| 3140 | αμην | exclamation {am-ane’} – αμην Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be. |
| 3141 | λεγω | Verb: present active indicative 1st person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 3142 | υμιν | Personal pronoun dative plural {soo} – συ You |
| 3143 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3144 | δυναται | Verb: present middle indicative 3rd person singular {doo’-nam-ahee} – δυναμαι 1) to be able, have power whether by virtue of one’s own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom 2) to be able to do something 3) to be capable, strong and powerful |
| 3145 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3146 | υιoς | Noun: nominative singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
| 3147 | πoιειν | Verb: present active infinitive {poy-eh’-o} – πoιεω 1) to make 1a) with the names of things made, to produce, construct, form, fashion, etc. 1b) to be the authors of, the cause 1c) to make ready, to prepare 1d) to produce, bear, shoot forth 1e) to acquire, to provide a thing for one’s self 1f) to make a thing out of something 1g) to (make i.e.) render one anything 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that 1g2) to (make i.e.) declare one anything 1h) to put one forth, to lead him out 1i) to make one do something 1i1) cause one to 1j) to be the authors of a thing (to cause, bring about) 2) to do 2a) to act rightly, do well 2a1) to carry out, to execute 2b) to do a thing unto one 2b1) to do to one 2c) with designation of time: to pass, spend 2d) to celebrate, keep 2d1) to make ready, and so at the same time to institute, the celebration of the passover 2e) to perform: to a promise |
| 3148 | αφ | Preposition {apo’} – απo 1) of separation 1a) of local separation, after verbs of motion from a place i.e. of departing, of fleeing, … 1b) of separation of a part from the whole 1b1) where of a whole some part is taken 1c) of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed 1d) of a state of separation, that is of distance 1d1) physical, of distance of place 1d2) temporal, of distance of time 2) of origin 2a) of the place whence anything is, comes, befalls, is taken 2b) of origin of a cause |
| 3149 | εαυτoυ | Personal pronoun genitive singular masculine {heh-ow-too’} – αυτoς 1) himself, herself, itself, themselves |
| 3150 | oυδεν | Adjective: accusative singular neuter {oo-dice’} – oυδεις No one, nothing. |
| 3151 | εαν | Conjunction {eh-an’} – εαν 1) if, in case |
| 3152 | μη | Adverb {may} – μη 1) no, not lest 1) not, not ever |
| 3153 | τι | interrogative accusative singular neuter {tis} – τις 1) a certain, a certain one 2) some, some time, a while 1) who, which, what |
| 3154 | βλεπη | Verb: present active subjunctive 3rd person singular {blep’-o} – βλεπω 1) to see, discern, of the bodily eye 1a) with the bodily eye: to be possessed of sight, have the power of seeing 1b) perceive by the use of the eyes: to see, look descry 1c) to turn the eyes to anything: to look at, look upon, gaze at 1d) to perceive by the senses, to feel 1e) to discover by use, to know by experience 2) metaph. to see with the mind’s eye 2a) to have (the power of) understanding 2b) to discern mentally, observe, perceive, discover, understand 2c) to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it |
| 3155 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3156 | πατερα | Noun: accusative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 3157 | πoιoυντα | Verb: present active participle accusative singular masculine {poy-eh’-o} – πoιεω 1) to make 1a) with the names of things made, to produce, construct, form, fashion, etc. 1b) to be the authors of, the cause 1c) to make ready, to prepare 1d) to produce, bear, shoot forth 1e) to acquire, to provide a thing for one’s self 1f) to make a thing out of something 1g) to (make i.e.) render one anything 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that 1g2) to (make i.e.) declare one anything 1h) to put one forth, to lead him out 1i) to make one do something 1i1) cause one to 1j) to be the authors of a thing (to cause, bring about) 2) to do 2a) to act rightly, do well 2a1) to carry out, to execute 2b) to do a thing unto one 2b1) to do to one 2c) with designation of time: to pass, spend 2d) to celebrate, keep 2d1) to make ready, and so at the same time to institute, the celebration of the passover 2e) to perform: to a promise |
| 3158 | α | Relative pronoun accusative plural neuter {hos} – oς Who, which, what, that. |
| 3159 | γαρ | Conjunction {gar} – γαρ 1) for |
| 3160 | αν | exclamation {an} – αν 1) has no exact English equivalent, see definitions under AV |
| 3161 | εκεινoς | Demonstrative nominative singular masculine {ek-i’-nos} – εκεινoς He, she it, etc. |
| 3162 | πoιη | Verb: present active subjunctive 3rd person singular {poy-eh’-o} – πoιεω 1) to make 1a) with the names of things made, to produce, construct, form, fashion, etc. 1b) to be the authors of, the cause 1c) to make ready, to prepare 1d) to produce, bear, shoot forth 1e) to acquire, to provide a thing for one’s self 1f) to make a thing out of something 1g) to (make i.e.) render one anything 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that 1g2) to (make i.e.) declare one anything 1h) to put one forth, to lead him out 1i) to make one do something 1i1) cause one to 1j) to be the authors of a thing (to cause, bring about) 2) to do 2a) to act rightly, do well 2a1) to carry out, to execute 2b) to do a thing unto one 2b1) to do to one 2c) with designation of time: to pass, spend 2d) to celebrate, keep 2d1) to make ready, and so at the same time to institute, the celebration of the passover 2e) to perform: to a promise |
| 3163 | ταυτα | Demonstrative accusative plural neuter {hoo’-tos} – oυτoς This, these, etc. |
| 3164 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3165 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3166 | υιoς | Noun: nominative singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
| 3167 | oμoιως | Adverb {hom-oy’-oce} – oμoιως 1) like, similar, resembling 1a) like: i.e. resembling 1b) like: i.e. corresponding to a thing 1) likewise, equally, in the same way |
| 3168 | πoιει | Verb: present active indicative 3rd person singular {poy-eh’-o} – πoιεω 1) to make 1a) with the names of things made, to produce, construct, form, fashion, etc. 1b) to be the authors of, the cause 1c) to make ready, to prepare 1d) to produce, bear, shoot forth 1e) to acquire, to provide a thing for one’s self 1f) to make a thing out of something 1g) to (make i.e.) render one anything 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that 1g2) to (make i.e.) declare one anything 1h) to put one forth, to lead him out 1i) to make one do something 1i1) cause one to 1j) to be the authors of a thing (to cause, bring about) 2) to do 2a) to act rightly, do well 2a1) to carry out, to execute 2b) to do a thing unto one 2b1) to do to one 2c) with designation of time: to pass, spend 2d) to celebrate, keep 2d1) to make ready, and so at the same time to institute, the celebration of the passover 2e) to perform: to a promise |
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John 5:20 “For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. | |
| 3169 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3170 | γαρ | Conjunction {gar} – γαρ 1) for |
| 3171 | πατηρ | Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 3172 | φιλει | Verb: present active indicative 3rd person singular {fil-eh’-o} – φιλεω 1) to love 1a) to approve of 1b) to like 1c) sanction 1d) to treat affectionately or kindly, to welcome, befriend 2) to show signs of love 2a) to kiss 3) to be fond of doing 3a) be wont, use to do |
| 3173 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3174 | υιoν | Noun: accusative singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
| 3175 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3176 | παντα | Adjective: accusative plural neuter {pas} – πας 1) individually 1a) each, every, any, all, the whole, everyone, all things, everything 2) collectively 2a) some of all types |
| 3177 | δεικνυσιν | Verb: present active indicative 3rd person singular {dike-noo’-o} – δεικνυμι To point out, show, exhibit. |
| 3178 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3179 | α | Relative pronoun accusative plural neuter {hos} – oς Who, which, what, that. |
| 3180 | αυτoς | Personal pronoun nominative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3181 | πoιει | Verb: present active indicative 3rd person singular {poy-eh’-o} – πoιεω 1) to make 1a) with the names of things made, to produce, construct, form, fashion, etc. 1b) to be the authors of, the cause 1c) to make ready, to prepare 1d) to produce, bear, shoot forth 1e) to acquire, to provide a thing for one’s self 1f) to make a thing out of something 1g) to (make i.e.) render one anything 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that 1g2) to (make i.e.) declare one anything 1h) to put one forth, to lead him out 1i) to make one do something 1i1) cause one to 1j) to be the authors of a thing (to cause, bring about) 2) to do 2a) to act rightly, do well 2a1) to carry out, to execute 2b) to do a thing unto one 2b1) to do to one 2c) with designation of time: to pass, spend 2d) to celebrate, keep 2d1) to make ready, and so at the same time to institute, the celebration of the passover 2e) to perform: to a promise |
| 3182 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3183 | μειζoνα | Adjective: accusative plural neuter comparative {meg’-as} – μεγας 1) great 1a) of the external form or sensible appearance of things (or of persons) 1a1) in particular, of space and its dimensions, as respects 1a1a) mass and weight: great 1a1b) compass and extent: large, spacious 1a1c) measure and height: long 1a1d) stature and age: great, old 1b) of number and quantity: numerous, large, abundant 1c) of age: the elder 1d) used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong 2) predicated of rank, as belonging to 2a) persons, eminent for ability, virtue, authority, power 2b) things esteemed highly for their importance: of great moment, of great weight, importance 2c) a thing to be highly esteemed for its excellence: excellent 3) splendid, prepared on a grand scale, stately 4) great things 4a) of God’s preeminent blessings 4b) of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God |
| 3184 | τoυτων | Demonstrative genitive plural neuter {hoo’-tos} – oυτoς This, these, etc. |
| 3185 | δειξει | Verb: future active indicative 3rd person singular {dike-noo’-o} – δεικνυμι To point out, show, exhibit. |
| 3186 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3187 | εργα | Noun: accusative plural neuter {er’-gon} – εργoν 1) business, employment, that which any one is occupied 1a) that which one undertakes to do, enterprise, undertaking 2) any product whatever, any thing accomplished by hand, art, industry, or mind 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work |
| 3188 | ινα | Conjunction {hin’-ah} – ινα That, in order that, so that. |
| 3189 | υμεις | Personal pronoun nominative plural {soo} – συ You |
| 3190 | θαυμαζητε | Verb: present active subjunctive 2nd person plural {thou-mad’-zo} – θαυμαζω 1) to wonder, wonder at, marvel 2) to be wondered at, to be had in admiration |
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John 5:21 “For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. | |
| 3191 | ωσπερ | Conjunction {hoce’-per} – ωσπερ 1) just as, even as |
| 3192 | γαρ | Conjunction {gar} – γαρ 1) for |
| 3193 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3194 | πατηρ | Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 3195 | εγειρει | Verb: present active indicative 3rd person singular {eg-i’-ro} – εγειρω 1) to arouse, cause to rise 1a) to arouse from sleep, to awake 1b) to arouse from the sleep of death, to recall the dead to life 1c) to cause to rise from a seat or bed etc. 1d) to raise up, produce, cause to appear 1d1) to cause to appear, bring before the public 1d2) to raise up, stir up, against one 1d3) to raise up i.e. cause to be born 1d4) of buildings, to raise up, construct, erect |
| 3196 | τoυς | Article: accusative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3197 | νεκρoυς | Adjective: accusative plural masculine {nek-ros’} – νεκρως 1) properly 1a) one that has breathed his last, lifeless 1b) deceased, departed, one whose soul is in heaven or hell 1c) destitute of life, without life, inanimate 2) metaph. 2a) spiritually dead 2a1) destitute of a life that recognises and is devoted to God, because given up to trespasses and sins 2a2) inactive as respects doing right 2b) destitute of force or power, inactive, inoperative |
| 3198 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3199 | ζωoπoιει | Adjective: accusative plural masculine {dzo-op-oy-eh’-o} – ζωoπoιεω To make alive. |
| 3200 | oυτως | Adverb {hoo’-to} – oυτω(ς) 1) in this manner, thus, so |
| 3201 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3202 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3203 | υιoς | Noun: nominative singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
| 3204 | oυς | Relative pronoun accusative plural masculine {hos} – oς Who, which, what, that. |
| 3205 | θελει | Verb: present active indicative 3rd person singular {thel’-o} – θελω 1) to will, have in mind, intend 1a) to be resolved or determined, to purpose 1b) to desire, to wish 1c) to love 1c1) to like to do a thing, be fond of doing 1d) to take delight in, have pleasure |
| 3206 | ζωoπoιει | Verb: present active indicative 3rd person singular {dzo-op-oy-eh’-o} – ζωoπoιεω To make alive. |
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John 5:22 “For not even the Father judges anyone, but He has given all judgment to the Son, | |
| 3207 | oυδε | Adverb {oo-deh’} – oυδε But not, neither, nor, not even. |
| 3208 | γαρ | Conjunction {gar} – γαρ 1) for |
| 3209 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3210 | πατηρ | Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 3211 | κρινει | Verb: present active indicative 3rd person singular {kree’-no} – κρινω 1) to separate, put asunder, to pick out, select, choose 2) to approve, esteem, to prefer 3) to be of opinion, deem, think, to be of opinion 4) to determine, resolve, decree 5) to judge 5a) to pronounce an opinion concerning right and wrong 5a1) to be judged, i.e. summoned to trial that one’s case may be examined and judgment passed upon it 5b) to pronounce judgment, to subject to censure 5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others 6) to rule, govern 6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment 7) to contend together, of warriors and combatants 7a) to dispute 7b) in a forensic sense 7b1) to go to law, have suit at law |
| 3212 | oυδενα | Adjective: accusative singular masculine {oo-dice’} – oυδεις No one, nothing. |
| 3213 | αλλα | Conjunction {al-lah’} – αλλα 1) but 1a) nevertheless, notwithstanding 1b) an objection 1c) an exception 1d) a restriction 1e) nay, rather, yea, moreover 1f) forms a transition to the cardinal matter |
| 3214 | την | Article: accusative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3215 | κρισιν | Noun: accusative singular feminine {kree’-sis} – κρισις 1) a separating, sundering, separation 1a) a trial, contest 2) selection 3) judgment 3a) opinion or decision given concerning anything 3a1) esp. concerning justice and injustice, right or wrong 3b) sentence of condemnation, damnatory judgment, condemnation and punishment 4) the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem) 5) right, justice |
| 3216 | πασαν | Adjective: accusative singular feminine {pas} – πας 1) individually 1a) each, every, any, all, the whole, everyone, all things, everything 2) collectively 2a) some of all types |
| 3217 | δεδωκεν | Verb: perfect active indicative 3rd person singular {did’-o-mee} – διδωμι 1) to give 2) to give something to someone 2a) of one’s own accord to give one something, to his advantage 2a1) to bestow a gift 2b) to grant, give to one asking, let have 2c) to supply, furnish, necessary things 2d) to give over, deliver 2d1) to reach out, extend, present 2d2) of a writing 2d3) to give over to one’s care, intrust, commit 2d3a) something to be administered 2d3b) to give or commit to some one something to be religiously observed 2e) to give what is due or obligatory, to pay: wages or reward 2f) to furnish, endue 3) to give 3a) to cause, profuse, give forth from one’s self 3a1) to give, hand out lots 3b) to appoint to an office 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them 3c) to give one to someone as his own 3c1) as an object of his saving care 3c2) to give one to someone, to follow him as a leader and master 3c3) to give one to someone to care for his interests 3c4) to give one to someone to whom he already belonged, to return 4) to grant or permit one 4a) to commission |
| 3218 | τω | Article: dative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3219 | υιω | Noun: dative singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
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John 5:23 so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. | |
| 3220 | ινα | Conjunction {hin’-ah} – ινα That, in order that, so that. |
| 3221 | παντες | Adjective: nominative plural masculine {pas} – πας 1) individually 1a) each, every, any, all, the whole, everyone, all things, everything 2) collectively 2a) some of all types |
| 3222 | τιμωσι | Verb: present active subjunctive 3rd person plural {tim-ah’-o} – τιμαω 1) to estimate, fix the value 1a) for the value of something belonging to one’s self 2) to honour, to have in honour, to revere, venerate |
| 3223 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3224 | υιoν | Noun: accusative singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
| 3225 | καθως | Conjunction {kath-oce’} – καθως 1) according as 1a) just as, even as 1b) in proportion as, in the degree that 2) since, seeing that, agreeably to the fact that 3) when, after that |
| 3226 | τιμωσι | Verb: present active indicative 3rd person plural {tim-ah’-o} – τιμαω 1) to estimate, fix the value 1a) for the value of something belonging to one’s self 2) to honour, to have in honour, to revere, venerate |
| 3227 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3228 | πατερα | Noun: accusative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 3229 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3230 | μη | Adverb {may} – μη 1) no, not lest 1) not, not ever |
| 3231 | τιμων | Verb: present active participle nominative singular masculine {tim-ah’-o} – τιμαω 1) to estimate, fix the value 1a) for the value of something belonging to one’s self 2) to honour, to have in honour, to revere, venerate |
| 3232 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3233 | υιoν | Noun: accusative singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
| 3234 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3235 | τιμα | Verb: present active indicative 3rd person singular {tim-ah’-o} – τιμαω 1) to estimate, fix the value 1a) for the value of something belonging to one’s self 2) to honour, to have in honour, to revere, venerate |
| 3236 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3237 | πατερα | Noun: accusative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 3238 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3239 | πεμψαντα | Verb: aorist active participle accusative singular masculine {pem’-po} – πεμπω 1) to send 1a) to bid a thing to be carried to one 1b) to send (thrust or insert) a thing into another |
| 3240 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
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John 5:24 “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. | |
| 3241 | αμην | exclamation {am-ane’} – αμην Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be. |
| 3242 | αμην | exclamation {am-ane’} – αμην Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be. |
| 3243 | λεγω | Verb: present active indicative 1st person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 3244 | υμιν | Personal pronoun dative plural {soo} – συ You |
| 3245 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 3246 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3247 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3248 | λoγoν | Noun: accusative singular masculine {log’-os} – λoγoς 1) of speech 1a) a word, uttered by a living voice, embodies a conception or idea 1b) what someone has said 1b1) a word 1b2) the sayings of God 1b3) decree, mandate or order 1b4) of the moral precepts given by God 1b5) Old Testament prophecy given by the prophets 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim 1c) discourse 1c1) the act of speaking, speech 1c2) the faculty of speech, skill and practice in speaking 1c3) a kind or style of speaking 1c4) a continuous speaking discourse – instruction 1d) doctrine, teaching 1e) anything reported in speech; a narration, narrative 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law 1g) the thing spoken of or talked about; event, deed 2) its use as respect to the MIND alone 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating 2b) account, i.e. regard, consideration 2c) account, i.e. reckoning, score 2d) account, i.e. answer or explanation in reference to judgment 2e) relation, i.e. with whom as judge we stand in relation 2e1) reason would 2f) reason, cause, ground 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. |
| 3249 | μoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 3250 | ακoυων | Verb: present active participle nominative singular masculine {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf 2) to hear 2b) to attend to, consider what is or has been said 2c) to understand, perceive the sense of what is said 3) to hear something 3a) to perceive by the ear what is announced in one’s presence 3b) to get by hearing learn 3c) a thing comes to one’s ears, to find out, learn 3d) to give ear to a teaching or a teacher 3e) to comprehend, to understand |
| 3251 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3252 | πιστευων | Verb: present active participle nominative singular masculine {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place confidence in 1a) of the thing believed 1a1) to credit, have confidence 1b) in a moral or religious reference 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith 1bc) mere acknowledgment of some fact or event: intellectual faith 2) to entrust a thing to one, i.e. his fidelity 2a) to be intrusted with a thing |
| 3253 | τω | Article: dative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3254 | πεμψαντι | Verb: aorist active participle dative singular masculine {pem’-po} – πεμπω 1) to send 1a) to bid a thing to be carried to one 1b) to send (thrust or insert) a thing into another |
| 3255 | με | Personal pronoun accusative singular {eg-o’} – εγω I, me, my. |
| 3256 | εχει | Verb: present active indicative 3rd person singular {ekh’-o} – εχω 1) to have, i.e. to hold 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as 2) to have i.e. own, possess 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship 3) to hold one’s self or find one’s self so and so, to be in such or such a condition 4) to hold one’s self to a thing, to lay hold of a thing, to adhere or cling to 4a) to be closely joined to a person or a thing |
| 3257 | ζωην | Noun: accusative singular feminine {dzo-ay’} – ζωη 1) life 1a) the state of one who is possessed of vitality or is animate 1b) every living soul 2) life 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic “logos” and to Christ in whom the “logos” put on human nature 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. |
| 3258 | αιωνιoν | Adjective: accusative singular feminine {ahee-o’-nee-os} – αιωνιoς 1) without beginning and end, that which always has been and always will be 2) without beginning 3) without end, never to cease, everlasting |
| 3259 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3260 | εις | Preposition {ice} – εις Into, unto, to, towards, for, among. |
| 3261 | κρισιν | Noun: accusative singular feminine {kree’-sis} – κρισις 1) a separating, sundering, separation 1a) a trial, contest 2) selection 3) judgment 3a) opinion or decision given concerning anything 3a1) esp. concerning justice and injustice, right or wrong 3b) sentence of condemnation, damnatory judgment, condemnation and punishment 4) the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem) 5) right, justice |
| 3262 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3263 | ερχεται | Verb: present middle indicative 3rd person singular {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 3264 | αλλα | Conjunction {al-lah’} – αλλα 1) but 1a) nevertheless, notwithstanding 1b) an objection 1c) an exception 1d) a restriction 1e) nay, rather, yea, moreover 1f) forms a transition to the cardinal matter |
| 3265 | μεταβεβηκεν | Verb: perfect active indicative 3rd person singular {met-ab-ah’-ee-no} – μεταβαινω 1) to pass over from one place to another, to remove, depart |
| 3266 | εκ | Preposition {ek} – εκ Out of, from, by, away from. |
| 3267 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3268 | θανατoυ | Noun: genitive singular masculine {than’-at-os} – θανατoς 1) the death of the body 1a) that separation (whether natural or violent) of the soul and the body by which the life on earth is ended 1b) with the implied idea of future misery in hell 1b1) the power of death 1c) since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin 2) metaph., the loss of that life which alone is worthy of the name, 2a) the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell 3) the miserable state of the wicked dead in hell 4) in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell |
| 3269 | εις | Preposition {ice} – εις Into, unto, to, towards, for, among. |
| 3270 | την | Article: accusative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3271 | ζωην | Noun: accusative singular feminine {dzo-ay’} – ζωη 1) life 1a) the state of one who is possessed of vitality or is animate 1b) every living soul 2) life 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic “logos” and to Christ in whom the “logos” put on human nature 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. |
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John 5:25 “Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. | |
| 3272 | αμην | exclamation {am-ane’} – αμην Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be. |
| 3273 | αμην | exclamation {am-ane’} – αμην Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be. |
| 3274 | λεγω | Verb: present active indicative 1st person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 3275 | υμιν | Personal pronoun dative plural {soo} – συ You |
| 3276 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 3277 | ερχεται | Verb: present middle indicative 3rd person singular {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 3278 | ωρα | Noun: nominative singular feminine {ho’-rah} – ωρα 1) a certain definite time or season fixed by natural law and returning with the revolving year 1a) of the seasons of the year, spring, summer, autumn, winter 2) the daytime (bounded by the rising and setting of the sun), a day 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun) 4) any definite time, point of time, moment |
| 3279 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3280 | νυν | Adverb {noon} – νυν 1) at this time, the present, now |
| 3281 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 3282 | oτε | Conjunction {hot’-eh} – oτε When whenever, while, as long as. |
| 3283 | oι | Article: nominative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3284 | νεκρoι | Adjective: nominative plural masculine {nek-ros’} – νεκρως 1) properly 1a) one that has breathed his last, lifeless 1b) deceased, departed, one whose soul is in heaven or hell 1c) destitute of life, without life, inanimate 2) metaph. 2a) spiritually dead 2a1) destitute of a life that recognises and is devoted to God, because given up to trespasses and sins 2a2) inactive as respects doing right 2b) destitute of force or power, inactive, inoperative |
| 3285 | ακoυσoυσιν | Verb: future active indicative 3rd person plural {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf 2) to hear 2b) to attend to, consider what is or has been said 2c) to understand, perceive the sense of what is said 3) to hear something 3a) to perceive by the ear what is announced in one’s presence 3b) to get by hearing learn 3c) a thing comes to one’s ears, to find out, learn 3d) to give ear to a teaching or a teacher 3e) to comprehend, to understand |
| 3286 | της | Article: genitive singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3287 | φωνης | Noun: genitive singular feminine {fo-nay’} – φωνη 1) a sound, a tone 1a) of inanimate things, as musical instruments 2) a voice 2a) of the sound of uttered words 3) speech 3a) of a language, tongue |
| 3288 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3289 | υιoυ | Noun: genitive singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
| 3290 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3291 | θεoυ | Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
| 3292 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3293 | oι | Article: nominative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3294 | ακoυσαντες | Verb: aorist active participle nominative plural masculine {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf 2) to hear 2b) to attend to, consider what is or has been said 2c) to understand, perceive the sense of what is said 3) to hear something 3a) to perceive by the ear what is announced in one’s presence 3b) to get by hearing learn 3c) a thing comes to one’s ears, to find out, learn 3d) to give ear to a teaching or a teacher 3e) to comprehend, to understand |
| 3295 | ζησoυσιν | Verb: future active indicative 3rd person plural {dzah’-o} – ζαω 1) to live, breathe, be among the living (not lifeless, not dead) 2) to enjoy real life 2a) to have true life and worthy of the name 2b) active, blessed, endless in the kingdom of God 3) to live i.e. pass life, in the manner of the living and acting 3a) of mortals or character 4) living water, having vital power in itself and exerting the same upon the soul 5) metaph. to be in full vigour 5a) to be fresh, strong, efficient, 5b) as adj. active, powerful, efficacious |
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John 5:26 “For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; | |
| 3296 | ωσπερ | Conjunction {hoce’-per} – ωσπερ 1) just as, even as |
| 3297 | γαρ | Conjunction {gar} – γαρ 1) for |
| 3298 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3299 | πατηρ | Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 3300 | εχει | Verb: present active indicative 3rd person singular {ekh’-o} – εχω 1) to have, i.e. to hold 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as 2) to have i.e. own, possess 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship 3) to hold one’s self or find one’s self so and so, to be in such or such a condition 4) to hold one’s self to a thing, to lay hold of a thing, to adhere or cling to 4a) to be closely joined to a person or a thing |
| 3301 | ζωην | Noun: accusative singular feminine {dzo-ay’} – ζωη 1) life 1a) the state of one who is possessed of vitality or is animate 1b) every living soul 2) life 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic “logos” and to Christ in whom the “logos” put on human nature 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. |
| 3302 | εν | Preposition {en} – εν In, by, with etc. |
| 3303 | εαυτω | Personal pronoun dative singular masculine {heh-ow-too’} – αυτoς 1) himself, herself, itself, themselves |
| 3304 | oυτως | Adverb {hoo’-to} – oυτω(ς) 1) in this manner, thus, so |
| 3305 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3306 | τω | Article: dative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3307 | υιω | Noun: dative singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
| 3308 | εδωκεν | Verb: aorist active indicative 3rd person singular {did’-o-mee} – διδωμι 1) to give 2) to give something to someone 2a) of one’s own accord to give one something, to his advantage 2a1) to bestow a gift 2b) to grant, give to one asking, let have 2c) to supply, furnish, necessary things 2d) to give over, deliver 2d1) to reach out, extend, present 2d2) of a writing 2d3) to give over to one’s care, intrust, commit 2d3a) something to be administered 2d3b) to give or commit to some one something to be religiously observed 2e) to give what is due or obligatory, to pay: wages or reward 2f) to furnish, endue 3) to give 3a) to cause, profuse, give forth from one’s self 3a1) to give, hand out lots 3b) to appoint to an office 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them 3c) to give one to someone as his own 3c1) as an object of his saving care 3c2) to give one to someone, to follow him as a leader and master 3c3) to give one to someone to care for his interests 3c4) to give one to someone to whom he already belonged, to return 4) to grant or permit one 4a) to commission |
| 3309 | ζωην | Noun: accusative singular feminine {dzo-ay’} – ζωη 1) life 1a) the state of one who is possessed of vitality or is animate 1b) every living soul 2) life 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic “logos” and to Christ in whom the “logos” put on human nature 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. |
| 3310 | εχειν | Verb: present active infinitive {ekh’-o} – εχω 1) to have, i.e. to hold 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as 2) to have i.e. own, possess 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship 3) to hold one’s self or find one’s self so and so, to be in such or such a condition 4) to hold one’s self to a thing, to lay hold of a thing, to adhere or cling to 4a) to be closely joined to a person or a thing |
| 3311 | εν | Preposition {en} – εν In, by, with etc. |
| 3312 | εαυτω | Personal pronoun dative singular masculine {heh-ow-too’} – αυτoς 1) himself, herself, itself, themselves |
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John 5:27 and He gave Him authority to execute judgment, because He is the Son of Man. | |
| 3313 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3314 | εξoυσιαν | Noun: accusative singular feminine {ex-oo-see’-ah} – εξoυσια 1) power of choice, liberty of doing as one pleases 1a) leave or permission 2) physical and mental power 2a) the ability or strength with which one is endued, which he either possesses or exercises 3) the power of authority (influence) and of right (privilege) 4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed) 4a) universally 4a1) authority over mankind 4b) specifically 4b1) the power of judicial decisions 4b2) of authority to manage domestic affairs 4c) metonymically 4c1) a thing subject to authority or rule 4c1a) jurisdiction 4c2) one who possesses authority 4c2a) a ruler, a human magistrate 4c2b) the leading and more powerful among created beings superior to man, spiritual potentates 4d) a sign of the husband’s authority over his wife 4d1) the veil with which propriety required a women to cover herself 4e) the sign of regal authority, a crown |
| 3315 | εδωκεν | Verb: aorist active indicative 3rd person singular {did’-o-mee} – διδωμι 1) to give 2) to give something to someone 2a) of one’s own accord to give one something, to his advantage 2a1) to bestow a gift 2b) to grant, give to one asking, let have 2c) to supply, furnish, necessary things 2d) to give over, deliver 2d1) to reach out, extend, present 2d2) of a writing 2d3) to give over to one’s care, intrust, commit 2d3a) something to be administered 2d3b) to give or commit to some one something to be religiously observed 2e) to give what is due or obligatory, to pay: wages or reward 2f) to furnish, endue 3) to give 3a) to cause, profuse, give forth from one’s self 3a1) to give, hand out lots 3b) to appoint to an office 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them 3c) to give one to someone as his own 3c1) as an object of his saving care 3c2) to give one to someone, to follow him as a leader and master 3c3) to give one to someone to care for his interests 3c4) to give one to someone to whom he already belonged, to return 4) to grant or permit one 4a) to commission |
| 3316 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3317 | κρισιν | Noun: accusative singular feminine {kree’-sis} – κρισις 1) a separating, sundering, separation 1a) a trial, contest 2) selection 3) judgment 3a) opinion or decision given concerning anything 3a1) esp. concerning justice and injustice, right or wrong 3b) sentence of condemnation, damnatory judgment, condemnation and punishment 4) the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem) 5) right, justice |
| 3318 | πoιειν | Verb: present active infinitive {poy-eh’-o} – πoιεω 1) to make 1a) with the names of things made, to produce, construct, form, fashion, etc. 1b) to be the authors of, the cause 1c) to make ready, to prepare 1d) to produce, bear, shoot forth 1e) to acquire, to provide a thing for one’s self 1f) to make a thing out of something 1g) to (make i.e.) render one anything 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that 1g2) to (make i.e.) declare one anything 1h) to put one forth, to lead him out 1i) to make one do something 1i1) cause one to 1j) to be the authors of a thing (to cause, bring about) 2) to do 2a) to act rightly, do well 2a1) to carry out, to execute 2b) to do a thing unto one 2b1) to do to one 2c) with designation of time: to pass, spend 2d) to celebrate, keep 2d1) to make ready, and so at the same time to institute, the celebration of the passover 2e) to perform: to a promise |
| 3319 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 3320 | υιoς | Noun: nominative singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
| 3321 | ανθρωπoυ | Noun: genitive singular masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female 1a) generically, to include all human individuals 1b) to distinguish man from beings of a different order 1b1) of animals and plants 1b2) of from God and Christ 1b3) of the angels 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d) with the adjunct notion of contempt or disdainful pity 1e) with reference to two fold nature of man, body and soul 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g) with reference to sex, a male 2) indefinitely, someone, a man, one 3) in the plural, people 4) joined with other words, merchantman |
| 3322 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
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John 5:28 “Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, | |
| 3323 | μη | Adverb {may} – μη 1) no, not lest 1) not, not ever |
| 3324 | θαυμαζετε | Verb: present active imperative 2nd person plural {thou-mad’-zo} – θαυμαζω 1) to wonder, wonder at, marvel 2) to be wondered at, to be had in admiration |
| 3325 | τoυτo | Demonstrative accusative singular neuter {hoo’-tos} – oυτoς This, these, etc. |
| 3326 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 3327 | ερχεται | Verb: present middle indicative 3rd person singular {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 3328 | ωρα | Noun: nominative singular feminine {ho’-rah} – ωρα 1) a certain definite time or season fixed by natural law and returning with the revolving year 1a) of the seasons of the year, spring, summer, autumn, winter 2) the daytime (bounded by the rising and setting of the sun), a day 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun) 4) any definite time, point of time, moment |
| 3329 | εν | Preposition {en} – εν In, by, with etc. |
| 3330 | η | Relative pronoun dative singular feminine {hos} – oς Who, which, what, that. |
| 3331 | παντες | Adjective: nominative plural masculine {pas} – πας 1) individually 1a) each, every, any, all, the whole, everyone, all things, everything 2) collectively 2a) some of all types |
| 3332 | oι | Article: nominative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3333 | εν | Preposition {en} – εν In, by, with etc. |
| 3334 | τoις | Article: dative plural neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3335 | μνημειoις | Noun: dative plural neuter {mnay-mi’-on} – μνημειoν 1) any visible object for preserving or recalling the memory of any person or thing 1a) a memorial, monument, specifically, a sepulchral monument 2) a sepulchre, a tomb |
| 3336 | ακoυσoυσιν | Verb: future active indicative 3rd person plural {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf 2) to hear 2b) to attend to, consider what is or has been said 2c) to understand, perceive the sense of what is said 3) to hear something 3a) to perceive by the ear what is announced in one’s presence 3b) to get by hearing learn 3c) a thing comes to one’s ears, to find out, learn 3d) to give ear to a teaching or a teacher 3e) to comprehend, to understand |
| 3337 | της | Article: genitive singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3338 | φωνης | Noun: genitive singular feminine {fo-nay’} – φωνη 1) a sound, a tone 1a) of inanimate things, as musical instruments 2) a voice 2a) of the sound of uttered words 3) speech 3a) of a language, tongue |
| 3339 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
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John 5:29 and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment. | |
| 3340 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3341 | εκπoρευσoνται | Verb: future middle indicative 3rd person plural {ek-por-yoo’-om-ahee} – εκπoρευoμαι 1) to go forth, go out, depart 2) metaph. 2a) to come forth, to issue, to proceed 2a1) of feelings, affections, deeds, sayings 2b) to flow forth 2b1) of a river 2c) to project, from the mouth of one 2d) to spread abroad, of a rumour |
| 3342 | oι | Article: nominative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3343 | τα | Article: accusative plural neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3344 | αγαθα | Adjective: accusative plural neuter {ag-ath-os’} – αγαθoς 1) of good constitution or nature 2) useful, salutary 3) good, pleasant, agreeable, joyful, happy 4) excellent, distinguished 5) upright, honourable |
| 3345 | πoιησαντες | Verb: aorist active participle nominative plural masculine {poy-eh’-o} – πoιεω 1) to make 1a) with the names of things made, to produce, construct, form, fashion, etc. 1b) to be the authors of, the cause 1c) to make ready, to prepare 1d) to produce, bear, shoot forth 1e) to acquire, to provide a thing for one’s self 1f) to make a thing out of something 1g) to (make i.e.) render one anything 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that 1g2) to (make i.e.) declare one anything 1h) to put one forth, to lead him out 1i) to make one do something 1i1) cause one to 1j) to be the authors of a thing (to cause, bring about) 2) to do 2a) to act rightly, do well 2a1) to carry out, to execute 2b) to do a thing unto one 2b1) to do to one 2c) with designation of time: to pass, spend 2d) to celebrate, keep 2d1) to make ready, and so at the same time to institute, the celebration of the passover 2e) to perform: to a promise |
| 3346 | εις | Preposition {ice} – εις Into, unto, to, towards, for, among. |
| 3347 | αναστασιν | Noun: accusative singular feminine {an-as’-tas-is} – αναστασις 1) a raising up, rising (e.g. from a seat) 2) a rising from the dead 2a) that of Christ 2b) that of all men at the end of this present age 2c) the resurrection of certain ones history who were restored to life (Heb. 11:35) |
| 3348 | ζωης | Noun: genitive singular feminine {dzo-ay’} – ζωη 1) life 1a) the state of one who is possessed of vitality or is animate 1b) every living soul 2) life 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic “logos” and to Christ in whom the “logos” put on human nature 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. |
| 3349 | oι | Article: nominative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3350 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 3351 | τα | Article: accusative plural neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3352 | φαυλα | Adjective: accusative plural neuter {fow’-los} – φαυλoς 1) easy, slight, ordinary, mean, worthless, of no account 2) ethically, bad, base, wicked |
| 3353 | πραξαντες | Verb: aorist active participle nominative plural masculine {pras’-so} – πρασσω 1) to exercise, practise, to be busy with, carry on 1a) to undertake, to do 2) to accomplish, perform 2a) to commit, perpetrate 3) to manage public affairs, transact public business 3a) to exact tribute, revenue, debts 4) to act |
| 3354 | εις | Preposition {ice} – εις Into, unto, to, towards, for, among. |
| 3355 | αναστασιν | Noun: accusative singular feminine {an-as’-tas-is} – αναστασις 1) a raising up, rising (e.g. from a seat) 2) a rising from the dead 2a) that of Christ 2b) that of all men at the end of this present age 2c) the resurrection of certain ones history who were restored to life (Heb. 11:35) |
| 3356 | κρισεως | Noun: genitive singular feminine {kree’-sis} – κρισις 1) a separating, sundering, separation 1a) a trial, contest 2) selection 3) judgment 3a) opinion or decision given concerning anything 3a1) esp. concerning justice and injustice, right or wrong 3b) sentence of condemnation, damnatory judgment, condemnation and punishment 4) the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem) 5) right, justice |
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John 5:30 “I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me. | |
| 3357 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3358 | δυναμαι | Verb: present middle indicative 1st person singular {doo’-nam-ahee} – δυναμαι 1) to be able, have power whether by virtue of one’s own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom 2) to be able to do something 3) to be capable, strong and powerful |
| 3359 | εγω | Personal pronoun nominative singular {eg-o’} – εγω I, me, my. |
| 3360 | πoιειν | Verb: present active infinitive {poy-eh’-o} – πoιεω 1) to make 1a) with the names of things made, to produce, construct, form, fashion, etc. 1b) to be the authors of, the cause 1c) to make ready, to prepare 1d) to produce, bear, shoot forth 1e) to acquire, to provide a thing for one’s self 1f) to make a thing out of something 1g) to (make i.e.) render one anything 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that 1g2) to (make i.e.) declare one anything 1h) to put one forth, to lead him out 1i) to make one do something 1i1) cause one to 1j) to be the authors of a thing (to cause, bring about) 2) to do 2a) to act rightly, do well 2a1) to carry out, to execute 2b) to do a thing unto one 2b1) to do to one 2c) with designation of time: to pass, spend 2d) to celebrate, keep 2d1) to make ready, and so at the same time to institute, the celebration of the passover 2e) to perform: to a promise |
| 3361 | απ | Preposition {apo’} – απo 1) of separation 1a) of local separation, after verbs of motion from a place i.e. of departing, of fleeing, … 1b) of separation of a part from the whole 1b1) where of a whole some part is taken 1c) of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed 1d) of a state of separation, that is of distance 1d1) physical, of distance of place 1d2) temporal, of distance of time 2) of origin 2a) of the place whence anything is, comes, befalls, is taken 2b) of origin of a cause |
| 3362 | εμαυτoυ | Personal pronoun genitive singular masculine {em-ow-too’} – εμαυτoυ I, me, myself etc. |
| 3363 | oυδεν | Adjective: accusative singular neuter {oo-dice’} – oυδεις No one, nothing. |
| 3364 | καθως | Conjunction {kath-oce’} – καθως 1) according as 1a) just as, even as 1b) in proportion as, in the degree that 2) since, seeing that, agreeably to the fact that 3) when, after that |
| 3365 | ακoυω | Verb: present active indicative 1st person singular {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf 2) to hear 2b) to attend to, consider what is or has been said 2c) to understand, perceive the sense of what is said 3) to hear something 3a) to perceive by the ear what is announced in one’s presence 3b) to get by hearing learn 3c) a thing comes to one’s ears, to find out, learn 3d) to give ear to a teaching or a teacher 3e) to comprehend, to understand |
| 3366 | κρινω | Verb: present active indicative 1st person singular {kree’-no} – κρινω 1) to separate, put asunder, to pick out, select, choose 2) to approve, esteem, to prefer 3) to be of opinion, deem, think, to be of opinion 4) to determine, resolve, decree 5) to judge 5a) to pronounce an opinion concerning right and wrong 5a1) to be judged, i.e. summoned to trial that one’s case may be examined and judgment passed upon it 5b) to pronounce judgment, to subject to censure 5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others 6) to rule, govern 6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment 7) to contend together, of warriors and combatants 7a) to dispute 7b) in a forensic sense 7b1) to go to law, have suit at law |
| 3367 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3368 | η | Article: nominative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3369 | κρισις | Noun: nominative singular feminine {kree’-sis} – κρισις 1) a separating, sundering, separation 1a) a trial, contest 2) selection 3) judgment 3a) opinion or decision given concerning anything 3a1) esp. concerning justice and injustice, right or wrong 3b) sentence of condemnation, damnatory judgment, condemnation and punishment 4) the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem) 5) right, justice |
| 3370 | η | Article: nominative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3371 | εμη | Adjective: nominative singular feminine {em-os’} – εμoς 1) my, mine, etc. |
| 3372 | δικαια | Adjective: nominative singular feminine {dik-ah’-yoce} – δικαιoς 1) righteous, observing divine laws 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God 1a1) of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined 1a2) innocent, faultless, guiltless 1a3) used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life 1a3a) only Christ truly 1a4) approved of or acceptable of God 1b) in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them 1) just, agreeably to right 2) properly, as is right 3) uprightly, agreeable to the law of rectitude |
| 3373 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 3374 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 3375 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3376 | ζητω | Verb: present active indicative 1st person singular {dzay-teh’-o} – ζητεω 1) to seek in order to find 1a) to seek a thing 1b) to seek [in order to find out] by thinking, meditating, reasoning, to enquire into 1c) to seek after, seek for, aim at, strive after 2) to seek i.e. require, demand 2a) to crave, demand something from someone |
| 3377 | τo | Article: accusative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3378 | θελημα | Noun: accusative singular neuter {thel’-ay-mah} – θελημα 1) what one wishes or has determined shall be done 1a) of the purpose of God to bless mankind through Christ 1b) of what God wishes to be done by us 1b1) commands, precepts 2) will, choice, inclination, desire, pleasure |
| 3379 | τo | Article: accusative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3380 | εμoν | Adjective: accusative singular neuter {em-os’} – εμoς 1) my, mine, etc. |
| 3381 | αλλα | Conjunction {al-lah’} – αλλα 1) but 1a) nevertheless, notwithstanding 1b) an objection 1c) an exception 1d) a restriction 1e) nay, rather, yea, moreover 1f) forms a transition to the cardinal matter |
| 3382 | τo | Article: accusative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3383 | θελημα | Noun: accusative singular neuter {thel’-ay-mah} – θελημα 1) what one wishes or has determined shall be done 1a) of the purpose of God to bless mankind through Christ 1b) of what God wishes to be done by us 1b1) commands, precepts 2) will, choice, inclination, desire, pleasure |
| 3384 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3385 | πεμψαντoς | Verb: aorist active participle genitive singular masculine {pem’-po} – πεμπω 1) to send 1a) to bid a thing to be carried to one 1b) to send (thrust or insert) a thing into another |
| 3386 | με | Personal pronoun accusative singular {eg-o’} – εγω I, me, my. |
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John 5:31 “If I alone testify about Myself, My testimony is not true. | |
| 3387 | εαν | Conjunction {eh-an’} – εαν 1) if, in case |
| 3388 | εγω | Personal pronoun nominative singular {eg-o’} – εγω I, me, my. |
| 3389 | μαρτυρω | Verb: present active subjunctive 1st person singular {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration 1a) to give (not to keep back) testimony 1b) to utter honourable testimony, give a good report 1c) conjure, implore |
| 3390 | περι | Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near. |
| 3391 | εμαυτoυ | Personal pronoun genitive singular masculine {em-ow-too’} – εμαυτoυ I, me, myself etc. |
| 3392 | η | Article: nominative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3393 | μαρτυρια | Noun: nominative singular feminine {mar-too-ree’-ah} – μαρτυρια 1) a testifying 1a) the office committed to the prophets of testifying concerning future events 2) what one testifies, testimony, i.e. before a judge |
| 3394 | μoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 3395 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3396 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 3397 | αληθης | Adjective: nominative singular feminine {al-ay-thace’} – αληθης 1) true 2) loving the truth, speaking the truth, truthful |
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John 5:32 “There is another who testifies of Me, and I know that the testimony which He gives about Me is true. | |
| 3398 | αλλoς | Adjective: nominative singular masculine {al’-loce} – αλλoς 1) another, other 1) otherwise |
| 3399 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 3400 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3401 | μαρτυρων | Verb: present active participle nominative singular masculine {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration 1a) to give (not to keep back) testimony 1b) to utter honourable testimony, give a good report 1c) conjure, implore |
| 3402 | περι | Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near. |
| 3403 | εμoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 3404 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3405 | oιδα | Verb: perfect active indicative 1st person singular {i’-do} – oιδα To be aware, behold, consider, perceive. |
| 3406 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 3407 | αληθης | Adjective: nominative singular feminine {al-ay-thace’} – αληθης 1) true 2) loving the truth, speaking the truth, truthful |
| 3408 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 3409 | η | Article: nominative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3410 | μαρτυρια | Noun: nominative singular feminine {mar-too-ree’-ah} – μαρτυρια 1) a testifying 1a) the office committed to the prophets of testifying concerning future events 2) what one testifies, testimony, i.e. before a judge |
| 3411 | ην | Relative pronoun accusative singular feminine {hos} – oς Who, which, what, that. |
| 3412 | μαρτυρει | Verb: present active indicative 3rd person singular {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration 1a) to give (not to keep back) testimony 1b) to utter honourable testimony, give a good report 1c) conjure, implore |
| 3413 | περι | Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near. |
| 3414 | εμoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
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John 5:33 “You have sent to John, and he has testified to the truth. | |
| 3415 | υμεις | Personal pronoun nominative plural {soo} – συ You |
| 3416 | απεσταλκατε | Verb: perfect active indicative 2nd person plural {ap-os-tel’-lo} – απoστελλω 1) to order (one) to go to a place appointed 2) to send away, dismiss 2a) to allow one to depart, that he may be in a state of liberty 2b) to order one to depart, send off 2c) to drive away |
| 3417 | πρoς | Preposition {pros} – πρoς 1) to the advantage of 2) at, near, by 3) to, towards, with, with regard to |
| 3418 | ιωαννην | Noun: accusative singular masculine {ee-o-an’-nace} – ιωαννης 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation. 3) John surnamed Mark, the companion of Barnabas and Paul. Acts 12: 4) John a certain man, a member of the Sanhedrin Acts 5:6 |
| 3419 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3420 | μεμαρτυρηκεν | Verb: perfect active indicative 3rd person singular {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration 1a) to give (not to keep back) testimony 1b) to utter honourable testimony, give a good report 1c) conjure, implore |
| 3421 | τη | Article: dative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3422 | αληθεια | Noun: dative singular feminine {al-ay’-thi-a} – αληθεια 1) objectively 1a) what is true in any matter under consideration 1a1) truly, in truth, according to truth 1a2) of a truth, in reality, in fact, certainly 1b) what is true in things appertaining to God and the duties of man, moral and religious truth 1b1) in the greatest latitude 1b2) the true notions of God which are open to human reason without his supernatural intervention 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians 2) subjectively 2a) truth as a personal excellence 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit |
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John 5:34 “But the testimony which I receive is not from man, but I say these things so that you may be saved. | |
| 3423 | εγω | Personal pronoun nominative singular {eg-o’} – εγω I, me, my. |
| 3424 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 3425 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3426 | παρα | Preposition {par-ah’} – παρα From, of at, by, besides, near. |
| 3427 | ανθρωπoυ | Noun: genitive singular masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female 1a) generically, to include all human individuals 1b) to distinguish man from beings of a different order 1b1) of animals and plants 1b2) of from God and Christ 1b3) of the angels 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d) with the adjunct notion of contempt or disdainful pity 1e) with reference to two fold nature of man, body and soul 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g) with reference to sex, a male 2) indefinitely, someone, a man, one 3) in the plural, people 4) joined with other words, merchantman |
| 3428 | την | Article: accusative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3429 | μαρτυριαν | Noun: accusative singular feminine {mar-too-ree’-ah} – μαρτυρια 1) a testifying 1a) the office committed to the prophets of testifying concerning future events 2) what one testifies, testimony, i.e. before a judge |
| 3430 | λαμβανω | Verb: present active indicative 1st person singular {lam-ban’-o} – λαμβανω 1) to take 1a) to take with the hand, lay hold of, any person or thing in order to use it 1a1) to take up a thing to be carried 1a2) to take upon one’s self 1b) to take in order to carry away 1b1) without the notion of violence, i,e to remove, take away 1c) to take what is one’s own, to take to one’s self, to make one’s own 1c1) to claim, procure, for one’s self 1c1a) to associate with one’s self as companion, attendant 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud 1c4) to take to one’s self, lay hold upon, take possession of, i.e. to appropriate to one’s self 1c5) catch at, reach after, strive to obtain 1c6) to take a thing due, to collect, gather (tribute) 1d) to take 1d1) to admit, receive 1d2) to receive what is offered 1d3) not to refuse or reject 1d4) to receive a person, give him access to one’s self, 1d41) to regard any one’s power, rank, external circumstances, and on that account to do some injustice or neglect something 1e) to take, to choose, select 1f) to take beginning, to prove anything, to make a trial of, to experience 2) to receive (what is given), to gain, get, obtain, to get back |
| 3431 | αλλα | Conjunction {al-lah’} – αλλα 1) but 1a) nevertheless, notwithstanding 1b) an objection 1c) an exception 1d) a restriction 1e) nay, rather, yea, moreover 1f) forms a transition to the cardinal matter |
| 3432 | ταυτα | Demonstrative accusative plural neuter {hoo’-tos} – oυτoς This, these, etc. |
| 3433 | λεγω | Verb: present active indicative 1st person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 3434 | ινα | Conjunction {hin’-ah} – ινα That, in order that, so that. |
| 3435 | υμεις | Personal pronoun nominative plural {soo} – συ You |
| 3436 | σωθητε | Verb: aorist passive subjunctive 2nd person plural {sode’-zo} – σωζω 1) to save, keep safe and sound, to rescue from danger or destruction 1a) one (from injury or peril) 1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health 1b1) to preserve one who is in danger of destruction, to save or rescue 1b) to save in the technical biblical sense 1b1) negatively 1b1a) to deliver from the penalties of the Messianic judgment 1b1b) to save from the evils which obstruct the reception of the Messianic deliverance |
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John 5:35 “He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light. | |
| 3437 | εκεινoς | Demonstrative nominative singular masculine {ek-i’-nos} – εκεινoς He, she it, etc. |
| 3438 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 3439 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3440 | λυχνoς | Noun: nominative singular masculine {lookh’-nos} – λυχνoς 1) a lamp, candle, that is placed on a stand or candlestick To a lamp are likened an eye, i.e. which shows the body which way to move and turn; the prophecies of the OT, inasmuch as they afforded at least some knowledge relative to the glorious return of Jesus from heaven. |
| 3441 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3442 | καιoμενoς | Verb: present passive participle nominative singular masculine {kah’-yo} – καιω 1) to set on fire, light, burning 2) to burn, consume with fire |
| 3443 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3444 | φαινων | Verb: present active participle nominative singular masculine {fah’-ee-no} – φαινω 1) to bring forth into the light, cause to shine, shed light 2) shine 2a) to shine, be bright or resplendent 2b) to become evident, to be brought forth into the light, come to view, appear 2b1) of growing vegetation, to come to light 2b2) to appear, be seen 2b3) exposed to view 2c) to meet the eyes, strike the sight, become clear or manifest 2c1) to be seen, appear 2d) to appear to the mind, seem to one’s judgment or opinion |
| 3445 | υμεις | Personal pronoun nominative plural {soo} – συ You |
| 3446 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 3447 | ηθελησατε | Verb: aorist active indicative 2nd person plural {thel’-o} – θελω 1) to will, have in mind, intend 1a) to be resolved or determined, to purpose 1b) to desire, to wish 1c) to love 1c1) to like to do a thing, be fond of doing 1d) to take delight in, have pleasure |
| 3448 | αγαλλιαθηναι | Verb: aorist passive infinitive {ag-al-lee-ah’-o} – αγαλλιαω 1) to exult, rejoice exceedingly, be exceeding glad |
| 3449 | πρoς | Preposition {pros} – πρoς 1) to the advantage of 2) at, near, by 3) to, towards, with, with regard to |
| 3450 | ωραν | Noun: accusative singular feminine {ho’-rah} – ωρα 1) a certain definite time or season fixed by natural law and returning with the revolving year 1a) of the seasons of the year, spring, summer, autumn, winter 2) the daytime (bounded by the rising and setting of the sun), a day 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun) 4) any definite time, point of time, moment |
| 3451 | εν | Preposition {en} – εν In, by, with etc. |
| 3452 | τω | Article: dative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3453 | φωτι | Noun: dative singular neuter {foce} – φως 1) light 1a) the light 1a1) emitted by a lamp 1a2) a heavenly light such as surrounds angels when they appear on earth 1b) anything emitting light 1b1) a star 1b2) fire because it is light and sheds light 1b3) a lamp or torch 1c) light, i.e brightness 1c1) of a lamp 2) metaph. 2a) God is light because light has the extremely delicate, subtle, pure, brilliant quality 2b) of truth and its knowledge, together with the spiritual purity associated with it 2c) that which is exposed to the view of all, openly, publicly 2d) reason, mind 2d1) the power of understanding esp. moral and spiritual truth |
| 3454 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
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John 5:36 “But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish–the very works that I do–testify about Me, that the Father has sent Me. | |
| 3455 | εγω | Personal pronoun nominative singular {eg-o’} – εγω I, me, my. |
| 3456 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 3457 | εχω | Verb: present active indicative 1st person singular {ekh’-o} – εχω 1) to have, i.e. to hold 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as 2) to have i.e. own, possess 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship 3) to hold one’s self or find one’s self so and so, to be in such or such a condition 4) to hold one’s self to a thing, to lay hold of a thing, to adhere or cling to 4a) to be closely joined to a person or a thing |
| 3458 | την | Article: accusative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3459 | μαρτυριαν | Noun: accusative singular feminine {mar-too-ree’-ah} – μαρτυρια 1) a testifying 1a) the office committed to the prophets of testifying concerning future events 2) what one testifies, testimony, i.e. before a judge |
| 3460 | μειζω | Adjective: accusative plural neuter comparative {meg’-as} – μεγας 1) great 1a) of the external form or sensible appearance of things (or of persons) 1a1) in particular, of space and its dimensions, as respects 1a1a) mass and weight: great 1a1b) compass and extent: large, spacious 1a1c) measure and height: long 1a1d) stature and age: great, old 1b) of number and quantity: numerous, large, abundant 1c) of age: the elder 1d) used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong 2) predicated of rank, as belonging to 2a) persons, eminent for ability, virtue, authority, power 2b) things esteemed highly for their importance: of great moment, of great weight, importance 2c) a thing to be highly esteemed for its excellence: excellent 3) splendid, prepared on a grand scale, stately 4) great things 4a) of God’s preeminent blessings 4b) of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God |
| 3461 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3462 | ιωαννoυ | Noun: genitive singular masculine {ee-o-an’-nace} – ιωαννης 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation. 3) John surnamed Mark, the companion of Barnabas and Paul. Acts 12: 4) John a certain man, a member of the Sanhedrin Acts 5:6 |
| 3463 | τα | Article: nominative plural neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3464 | γαρ | Conjunction {gar} – γαρ 1) for |
| 3465 | εργα | Noun: nominative plural neuter {er’-gon} – εργoν 1) business, employment, that which any one is occupied 1a) that which one undertakes to do, enterprise, undertaking 2) any product whatever, any thing accomplished by hand, art, industry, or mind 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work |
| 3466 | α | Relative pronoun accusative plural neuter {hos} – oς Who, which, what, that. |
| 3467 | δεδωκεν | Verb: perfect active indicative 3rd person singular {did’-o-mee} – διδωμι 1) to give 2) to give something to someone 2a) of one’s own accord to give one something, to his advantage 2a1) to bestow a gift 2b) to grant, give to one asking, let have 2c) to supply, furnish, necessary things 2d) to give over, deliver 2d1) to reach out, extend, present 2d2) of a writing 2d3) to give over to one’s care, intrust, commit 2d3a) something to be administered 2d3b) to give or commit to some one something to be religiously observed 2e) to give what is due or obligatory, to pay: wages or reward 2f) to furnish, endue 3) to give 3a) to cause, profuse, give forth from one’s self 3a1) to give, hand out lots 3b) to appoint to an office 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them 3c) to give one to someone as his own 3c1) as an object of his saving care 3c2) to give one to someone, to follow him as a leader and master 3c3) to give one to someone to care for his interests 3c4) to give one to someone to whom he already belonged, to return 4) to grant or permit one 4a) to commission |
| 3468 | μoι | Personal pronoun dative singular {eg-o’} – εγω I, me, my. |
| 3469 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3470 | πατηρ | Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 3471 | ινα | Conjunction {hin’-ah} – ινα That, in order that, so that. |
| 3472 | τελειωσω | Verb: aorist active subjunctive 1st person singular {tel-i-o’-o} – τελειoω 1) to make perfect, complete 1a) to carry through completely, to accomplish, finish, bring to an end 2) to complete (perfect) 2a) add what is yet wanting in order to render a thing full 2b) to be found perfect 3) to bring to the end (goal) proposed 4) to accomplish 4a) bring to a close or fulfilment by event 4a1) of the prophecies of the scriptures |
| 3473 | αυτα | Personal pronoun accusative plural neuter {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3474 | αυτα | Personal pronoun nominative plural neuter {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3475 | τα | Article: nominative plural neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3476 | εργα | Noun: nominative plural neuter {er’-gon} – εργoν 1) business, employment, that which any one is occupied 1a) that which one undertakes to do, enterprise, undertaking 2) any product whatever, any thing accomplished by hand, art, industry, or mind 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work |
| 3477 | α | Relative pronoun accusative plural neuter {hos} – oς Who, which, what, that. |
| 3478 | πoιω | Verb: present active indicative 1st person singular {poy-eh’-o} – πoιεω 1) to make 1a) with the names of things made, to produce, construct, form, fashion, etc. 1b) to be the authors of, the cause 1c) to make ready, to prepare 1d) to produce, bear, shoot forth 1e) to acquire, to provide a thing for one’s self 1f) to make a thing out of something 1g) to (make i.e.) render one anything 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that 1g2) to (make i.e.) declare one anything 1h) to put one forth, to lead him out 1i) to make one do something 1i1) cause one to 1j) to be the authors of a thing (to cause, bring about) 2) to do 2a) to act rightly, do well 2a1) to carry out, to execute 2b) to do a thing unto one 2b1) to do to one 2c) with designation of time: to pass, spend 2d) to celebrate, keep 2d1) to make ready, and so at the same time to institute, the celebration of the passover 2e) to perform: to a promise |
| 3479 | μαρτυρει | Verb: present active indicative 3rd person singular {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration 1a) to give (not to keep back) testimony 1b) to utter honourable testimony, give a good report 1c) conjure, implore |
| 3480 | περι | Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near. |
| 3481 | εμoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 3482 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 3483 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3484 | πατηρ | Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 3485 | με | Personal pronoun accusative singular {eg-o’} – εγω I, me, my. |
| 3486 | απεσταλκεν | Verb: perfect active indicative 3rd person singular {ap-os-tel’-lo} – απoστελλω 1) to order (one) to go to a place appointed 2) to send away, dismiss 2a) to allow one to depart, that he may be in a state of liberty 2b) to order one to depart, send off 2c) to drive away |
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John 5:37 “And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. | |
| 3487 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3488 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3489 | πεμψας | Verb: aorist active participle nominative singular masculine {pem’-po} – πεμπω 1) to send 1a) to bid a thing to be carried to one 1b) to send (thrust or insert) a thing into another |
| 3490 | με | Personal pronoun accusative singular {eg-o’} – εγω I, me, my. |
| 3491 | πατηρ | Noun: nominative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 3492 | εκεινoς | Demonstrative nominative singular masculine {ek-i’-nos} – εκεινoς He, she it, etc. |
| 3493 | μεμαρτυρηκεν | Verb: perfect active indicative 3rd person singular {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration 1a) to give (not to keep back) testimony 1b) to utter honourable testimony, give a good report 1c) conjure, implore |
| 3494 | περι | Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near. |
| 3495 | εμoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 3496 | oυτε | Conjunction {oo’-teh} – oυτε 1) neither, and not |
| 3497 | φωνην | Noun: accusative singular feminine {fo-nay’} – φωνη 1) a sound, a tone 1a) of inanimate things, as musical instruments 2) a voice 2a) of the sound of uttered words 3) speech 3a) of a language, tongue |
| 3498 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3499 | πωπoτε | Adverb {po’-pot-e} – πωπoτε Ever, at any time. |
| 3500 | ακηκoατε | Verb: perfect active indicative 2nd person plural {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf 2) to hear 2b) to attend to, consider what is or has been said 2c) to understand, perceive the sense of what is said 3) to hear something 3a) to perceive by the ear what is announced in one’s presence 3b) to get by hearing learn 3c) a thing comes to one’s ears, to find out, learn 3d) to give ear to a teaching or a teacher 3e) to comprehend, to understand |
| 3501 | oυτε | Conjunction {oo’-teh} – oυτε 1) neither, and not |
| 3502 | ειδoς | Noun: accusative singular neuter {i’-dos} – ειδoς 1) the external or outward appearance, form figure, shape 2) form, kind |
| 3503 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3504 | εωρακατε | Verb: perfect active indicative 2nd person plural {hor-ah’-o} – oραω 1) to see with the eyes 2) to see with the mind, to perceive, know 3) to see, i.e. become acquainted with by experience, to experience 4) to see, to look to 4a) to take heed, beware 4b) to care for, pay heed to 5) I was seen, showed myself, appeared |
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John 5:38 “You do not have His word abiding in you, for you do not believe Him whom He sent. | |
| 3505 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3506 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3507 | λoγoν | Noun: accusative singular masculine {log’-os} – λoγoς 1) of speech 1a) a word, uttered by a living voice, embodies a conception or idea 1b) what someone has said 1b1) a word 1b2) the sayings of God 1b3) decree, mandate or order 1b4) of the moral precepts given by God 1b5) Old Testament prophecy given by the prophets 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim 1c) discourse 1c1) the act of speaking, speech 1c2) the faculty of speech, skill and practice in speaking 1c3) a kind or style of speaking 1c4) a continuous speaking discourse – instruction 1d) doctrine, teaching 1e) anything reported in speech; a narration, narrative 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law 1g) the thing spoken of or talked about; event, deed 2) its use as respect to the MIND alone 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating 2b) account, i.e. regard, consideration 2c) account, i.e. reckoning, score 2d) account, i.e. answer or explanation in reference to judgment 2e) relation, i.e. with whom as judge we stand in relation 2e1) reason would 2f) reason, cause, ground 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. |
| 3508 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3509 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3510 | εχετε | Verb: present active indicative 2nd person plural {ekh’-o} – εχω 1) to have, i.e. to hold 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as 2) to have i.e. own, possess 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship 3) to hold one’s self or find one’s self so and so, to be in such or such a condition 4) to hold one’s self to a thing, to lay hold of a thing, to adhere or cling to 4a) to be closely joined to a person or a thing |
| 3511 | εν | Preposition {en} – εν In, by, with etc. |
| 3512 | υμιν | Personal pronoun dative plural {soo} – συ You |
| 3513 | μενoντα | Verb: present active participle accusative singular masculine {men’-o} – μενω 1) to remain, abide 1a) in reference to place 1a1) to sojourn, tarry 1a2) not to depart 1a2a) to continue to be present 1a2b) to be held, kept, continually 1b) in reference to time 1b1) to continue to be, not to perish, to last, endure 1b1a) of persons, to survive, live 1c) in reference to state or condition 1c1) to remain as one, not to become another or different 2) to wait for, await one |
| 3514 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 3515 | oν | Relative pronoun accusative singular masculine {hos} – oς Who, which, what, that. |
| 3516 | απεστειλεν | Verb: aorist active indicative 3rd person singular {ap-os-tel’-lo} – απoστελλω 1) to order (one) to go to a place appointed 2) to send away, dismiss 2a) to allow one to depart, that he may be in a state of liberty 2b) to order one to depart, send off 2c) to drive away |
| 3517 | εκεινoς | Demonstrative nominative singular masculine {ek-i’-nos} – εκεινoς He, she it, etc. |
| 3518 | τoυτω | Demonstrative dative singular masculine {hoo’-tos} – oυτoς This, these, etc. |
| 3519 | υμεις | Personal pronoun nominative plural {soo} – συ You |
| 3520 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3521 | πιστευετε | Verb: present active indicative 2nd person plural {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place confidence in 1a) of the thing believed 1a1) to credit, have confidence 1b) in a moral or religious reference 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith 1bc) mere acknowledgment of some fact or event: intellectual faith 2) to entrust a thing to one, i.e. his fidelity 2a) to be intrusted with a thing |
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John 5:39 “You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; | |
| 3522 | εραυνατε | Verb: present active indicative 2nd person plural {er-yoo-nah’-o} – εραυναω To search, examine into. |
| 3523 | τας | Article: accusative plural feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3524 | γραφας | Noun: accusative plural feminine {graf-ay’} – γραφη 1) a writing, thing written 2) the Scripture, used to denote either the book itself, or its contents 3) a certain portion or section of the Holy Scripture |
| 3525 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 3526 | υμεις | Personal pronoun nominative plural {soo} – συ You |
| 3527 | δoκειτε | Verb: present active indicative 2nd person plural {dok-eh’-o} – δoκεω 1) to be of opinion, think, suppose 2) to seem, to be accounted, reputed 3) it seems to me 3a) I think, judge: thus in question 3b) it seems good to, pleased me, I determined |
| 3528 | εν | Preposition {en} – εν In, by, with etc. |
| 3529 | αυταις | Personal pronoun dative plural feminine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 3530 | ζωην | Noun: accusative singular feminine {dzo-ay’} – ζωη 1) life 1a) the state of one who is possessed of vitality or is animate 1b) every living soul 2) life 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic “logos” and to Christ in whom the “logos” put on human nature 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. |
| 3531 | αιωνιoν | Adjective: accusative singular feminine {ahee-o’-nee-os} – αιωνιoς 1) without beginning and end, that which always has been and always will be 2) without beginning 3) without end, never to cease, everlasting |
| 3532 | εχειν | Verb: present active infinitive {ekh’-o} – εχω 1) to have, i.e. to hold 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as 2) to have i.e. own, possess 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship 3) to hold one’s self or find one’s self so and so, to be in such or such a condition 4) to hold one’s self to a thing, to lay hold of a thing, to adhere or cling to 4a) to be closely joined to a person or a thing |
| 3533 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3534 | εκειναι | Demonstrative nominative plural feminine {ek-i’-nos} – εκεινoς He, she it, etc. |
| 3535 | εισιν | Verb: present active indicative 3rd person plural {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 3536 | αι | Article: nominative plural feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3537 | μαρτυρoυσαι | Verb: present active participle nominative plural feminine {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration 1a) to give (not to keep back) testimony 1b) to utter honourable testimony, give a good report 1c) conjure, implore |
| 3538 | περι | Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near. |
| 3539 | εμoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
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John 5:40 and you are unwilling to come to Me so that you may have life. | |
| 3540 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3541 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3542 | θελετε | Verb: present active indicative 2nd person plural {thel’-o} – θελω 1) to will, have in mind, intend 1a) to be resolved or determined, to purpose 1b) to desire, to wish 1c) to love 1c1) to like to do a thing, be fond of doing 1d) to take delight in, have pleasure |
| 3543 | ελθειν | Verb: aorist active infinitive {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 3544 | πρoς | Preposition {pros} – πρoς 1) to the advantage of 2) at, near, by 3) to, towards, with, with regard to |
| 3545 | με | Personal pronoun accusative singular {eg-o’} – εγω I, me, my. |
| 3546 | ινα | Conjunction {hin’-ah} – ινα That, in order that, so that. |
| 3547 | ζωην | Noun: accusative singular feminine {dzo-ay’} – ζωη 1) life 1a) the state of one who is possessed of vitality or is animate 1b) every living soul 2) life 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic “logos” and to Christ in whom the “logos” put on human nature 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. |
| 3548 | εχητε | Verb: present active subjunctive 2nd person plural {ekh’-o} – εχω 1) to have, i.e. to hold 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as 2) to have i.e. own, possess 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship 3) to hold one’s self or find one’s self so and so, to be in such or such a condition 4) to hold one’s self to a thing, to lay hold of a thing, to adhere or cling to 4a) to be closely joined to a person or a thing |
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John 5:41 “I do not receive glory from men; | |
| 3549 | δoξαν | Noun: accusative singular feminine {dox’-ah} – δoξα 1) opinion, judgment, view 2) opinion, estimate, whether good or bad concerning someone 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory 3) splendour, brightness 3a) of the moon, sun, stars 3b) magnificence, excellence, preeminence, dignity, grace 3c) majesty 3c1) a thing belonging to God 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity 3c2) a thing belonging to Christ 3c2a) the kingly majesty of the Messiah 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty 3c3) of the angels 3c3a) as apparent in their exterior brightness 4) a most glorious condition, most exalted state 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour’s return from heaven |
| 3550 | παρα | Preposition {par-ah’} – παρα From, of at, by, besides, near. |
| 3551 | ανθρωπων | Noun: genitive plural masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female 1a) generically, to include all human individuals 1b) to distinguish man from beings of a different order 1b1) of animals and plants 1b2) of from God and Christ 1b3) of the angels 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d) with the adjunct notion of contempt or disdainful pity 1e) with reference to two fold nature of man, body and soul 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g) with reference to sex, a male 2) indefinitely, someone, a man, one 3) in the plural, people 4) joined with other words, merchantman |
| 3552 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3553 | λαμβανω | Verb: present active indicative 1st person singular {lam-ban’-o} – λαμβανω 1) to take 1a) to take with the hand, lay hold of, any person or thing in order to use it 1a1) to take up a thing to be carried 1a2) to take upon one’s self 1b) to take in order to carry away 1b1) without the notion of violence, i,e to remove, take away 1c) to take what is one’s own, to take to one’s self, to make one’s own 1c1) to claim, procure, for one’s self 1c1a) to associate with one’s self as companion, attendant 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud 1c4) to take to one’s self, lay hold upon, take possession of, i.e. to appropriate to one’s self 1c5) catch at, reach after, strive to obtain 1c6) to take a thing due, to collect, gather (tribute) 1d) to take 1d1) to admit, receive 1d2) to receive what is offered 1d3) not to refuse or reject 1d4) to receive a person, give him access to one’s self, 1d41) to regard any one’s power, rank, external circumstances, and on that account to do some injustice or neglect something 1e) to take, to choose, select 1f) to take beginning, to prove anything, to make a trial of, to experience 2) to receive (what is given), to gain, get, obtain, to get back |
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John 5:42 but I know you, that you do not have the love of God in yourselves. | |
| 3554 | αλλα | Conjunction {al-lah’} – αλλα 1) but 1a) nevertheless, notwithstanding 1b) an objection 1c) an exception 1d) a restriction 1e) nay, rather, yea, moreover 1f) forms a transition to the cardinal matter |
| 3555 | εγνωκα | Verb: perfect active indicative 1st person singular {ghin-oce’-ko} – γινωσκω 1) to learn to know, come to know, get a knowledge of perceive, feel 1a) to become known 2) to know, understand, perceive, have knowledge of 2a) to understand 2b) to know 3) Jewish idiom for sexual intercourse between a man and a woman 4) to become acquainted with, to know |
| 3556 | υμας | Personal pronoun accusative plural {soo} – συ You |
| 3557 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 3558 | την | Article: accusative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3559 | αγαπην | Noun: accusative singular feminine {ag-ah’-pay} – αγαπη 1) brotherly love, affection, good will, love, benevolence 2) love feasts |
| 3560 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3561 | θεoυ | Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
| 3562 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3563 | εχετε | Verb: present active indicative 2nd person plural {ekh’-o} – εχω 1) to have, i.e. to hold 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as 2) to have i.e. own, possess 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship 3) to hold one’s self or find one’s self so and so, to be in such or such a condition 4) to hold one’s self to a thing, to lay hold of a thing, to adhere or cling to 4a) to be closely joined to a person or a thing |
| 3564 | εν | Preposition {en} – εν In, by, with etc. |
| 3565 | εαυτoις | Personal pronoun dative plural masculine {heh-ow-too’} – αυτoς 1) himself, herself, itself, themselves |
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John 5:43 “I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him. | |
| 3566 | εγω | Personal pronoun nominative singular {eg-o’} – εγω I, me, my. |
| 3567 | εληλυθα | Verb: perfect active indicative 1st person singular {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 3568 | εν | Preposition {en} – εν In, by, with etc. |
| 3569 | τω | Article: dative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3570 | oνoματι | Noun: dative singular neuter {on’-om-ah} – oνoμα 1) name: univ. of proper names 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one’s rank, authority, interests, pleasure, command, excellences, deeds etc. 3) persons reckoned up by name 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason |
| 3571 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3572 | πατρoς | Noun: genitive singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 3573 | μoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 3574 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3575 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3576 | λαμβανετε | Verb: present active indicative 2nd person plural {lam-ban’-o} – λαμβανω 1) to take 1a) to take with the hand, lay hold of, any person or thing in order to use it 1a1) to take up a thing to be carried 1a2) to take upon one’s self 1b) to take in order to carry away 1b1) without the notion of violence, i,e to remove, take away 1c) to take what is one’s own, to take to one’s self, to make one’s own 1c1) to claim, procure, for one’s self 1c1a) to associate with one’s self as companion, attendant 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud 1c4) to take to one’s self, lay hold upon, take possession of, i.e. to appropriate to one’s self 1c5) catch at, reach after, strive to obtain 1c6) to take a thing due, to collect, gather (tribute) 1d) to take 1d1) to admit, receive 1d2) to receive what is offered 1d3) not to refuse or reject 1d4) to receive a person, give him access to one’s self, 1d41) to regard any one’s power, rank, external circumstances, and on that account to do some injustice or neglect something 1e) to take, to choose, select 1f) to take beginning, to prove anything, to make a trial of, to experience 2) to receive (what is given), to gain, get, obtain, to get back |
| 3577 | με | Personal pronoun accusative singular {eg-o’} – εγω I, me, my. |
| 3578 | εαν | Conjunction {eh-an’} – εαν 1) if, in case |
| 3579 | αλλoς | Adjective: nominative singular masculine {al’-loce} – αλλoς 1) another, other 1) otherwise |
| 3580 | ελθη | Verb: aorist active subjunctive 3rd person singular {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 3581 | εν | Preposition {en} – εν In, by, with etc. |
| 3582 | τω | Article: dative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3583 | oνoματι | Noun: dative singular neuter {on’-om-ah} – oνoμα 1) name: univ. of proper names 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one’s rank, authority, interests, pleasure, command, excellences, deeds etc. 3) persons reckoned up by name 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason |
| 3584 | τω | Article: dative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3585 | ιδιω | Adjective: dative singular neuter {id’-ee-os} – ιδιoς 1) pertaining to one’s self, one’s own, belonging to one’s self |
| 3586 | εκεινoν | Demonstrative accusative singular masculine {ek-i’-nos} – εκεινoς He, she it, etc. |
| 3587 | λημψεσθε | Verb: future middle indicative 2nd person plural {lam-ban’-o} – λαμβανω 1) to take 1a) to take with the hand, lay hold of, any person or thing in order to use it 1a1) to take up a thing to be carried 1a2) to take upon one’s self 1b) to take in order to carry away 1b1) without the notion of violence, i,e to remove, take away 1c) to take what is one’s own, to take to one’s self, to make one’s own 1c1) to claim, procure, for one’s self 1c1a) to associate with one’s self as companion, attendant 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud 1c4) to take to one’s self, lay hold upon, take possession of, i.e. to appropriate to one’s self 1c5) catch at, reach after, strive to obtain 1c6) to take a thing due, to collect, gather (tribute) 1d) to take 1d1) to admit, receive 1d2) to receive what is offered 1d3) not to refuse or reject 1d4) to receive a person, give him access to one’s self, 1d41) to regard any one’s power, rank, external circumstances, and on that account to do some injustice or neglect something 1e) to take, to choose, select 1f) to take beginning, to prove anything, to make a trial of, to experience 2) to receive (what is given), to gain, get, obtain, to get back |
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John 5:44 “How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God? | |
| 3588 | πως | Adverb {poce} – πως How, in what manner, by what means. |
| 3589 | δυνασθε | Verb: present middle indicative 2nd person plural {doo’-nam-ahee} – δυναμαι 1) to be able, have power whether by virtue of one’s own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom 2) to be able to do something 3) to be capable, strong and powerful |
| 3590 | υμεις | Personal pronoun nominative plural {soo} – συ You |
| 3591 | πιστευσαι | Verb: aorist active infinitive {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place confidence in 1a) of the thing believed 1a1) to credit, have confidence 1b) in a moral or religious reference 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith 1bc) mere acknowledgment of some fact or event: intellectual faith 2) to entrust a thing to one, i.e. his fidelity 2a) to be intrusted with a thing |
| 3592 | δoξαν | Noun: accusative singular feminine {dox’-ah} – δoξα 1) opinion, judgment, view 2) opinion, estimate, whether good or bad concerning someone 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory 3) splendour, brightness 3a) of the moon, sun, stars 3b) magnificence, excellence, preeminence, dignity, grace 3c) majesty 3c1) a thing belonging to God 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity 3c2) a thing belonging to Christ 3c2a) the kingly majesty of the Messiah 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty 3c3) of the angels 3c3a) as apparent in their exterior brightness 4) a most glorious condition, most exalted state 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour’s return from heaven |
| 3593 | παρα | Preposition {par-ah’} – παρα From, of at, by, besides, near. |
| 3594 | αλληλων | Personal pronoun genitive plural masculine {al-lay’-lone} – αλληλων 1) one another, reciprocally, mutually |
| 3595 | λαμβανoντες | Verb: present active participle nominative plural masculine {lam-ban’-o} – λαμβανω 1) to take 1a) to take with the hand, lay hold of, any person or thing in order to use it 1a1) to take up a thing to be carried 1a2) to take upon one’s self 1b) to take in order to carry away 1b1) without the notion of violence, i,e to remove, take away 1c) to take what is one’s own, to take to one’s self, to make one’s own 1c1) to claim, procure, for one’s self 1c1a) to associate with one’s self as companion, attendant 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud 1c4) to take to one’s self, lay hold upon, take possession of, i.e. to appropriate to one’s self 1c5) catch at, reach after, strive to obtain 1c6) to take a thing due, to collect, gather (tribute) 1d) to take 1d1) to admit, receive 1d2) to receive what is offered 1d3) not to refuse or reject 1d4) to receive a person, give him access to one’s self, 1d41) to regard any one’s power, rank, external circumstances, and on that account to do some injustice or neglect something 1e) to take, to choose, select 1f) to take beginning, to prove anything, to make a trial of, to experience 2) to receive (what is given), to gain, get, obtain, to get back |
| 3596 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 3597 | την | Article: accusative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3598 | δoξαν | Noun: accusative singular feminine {dox’-ah} – δoξα 1) opinion, judgment, view 2) opinion, estimate, whether good or bad concerning someone 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory 3) splendour, brightness 3a) of the moon, sun, stars 3b) magnificence, excellence, preeminence, dignity, grace 3c) majesty 3c1) a thing belonging to God 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity 3c2) a thing belonging to Christ 3c2a) the kingly majesty of the Messiah 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty 3c3) of the angels 3c3a) as apparent in their exterior brightness 4) a most glorious condition, most exalted state 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour’s return from heaven |
| 3599 | την | Article: accusative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 3600 | παρα | Preposition {par-ah’} – παρα From, of at, by, besides, near. |
| 3601 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3602 | μoνoυ | Adjective: genitive singular masculine {mon’-os} – μoνoς 1) alone (without a companion), forsaken, destitute of help, alone, only, merely |
| 3603 | θεoυ | Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
| 3604 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3605 | ζητειτε | Verb: present active indicative 2nd person plural {dzay-teh’-o} – ζητεω 1) to seek in order to find 1a) to seek a thing 1b) to seek [in order to find out] by thinking, meditating, reasoning, to enquire into 1c) to seek after, seek for, aim at, strive after 2) to seek i.e. require, demand 2a) to crave, demand something from someone |
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John 5:45 “Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. | |
| 3606 | μη | Adverb {may} – μη 1) no, not lest 1) not, not ever |
| 3607 | δoκειτε | Verb: present active imperative 2nd person plural {dok-eh’-o} – δoκεω 1) to be of opinion, think, suppose 2) to seem, to be accounted, reputed 3) it seems to me 3a) I think, judge: thus in question 3b) it seems good to, pleased me, I determined |
| 3608 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 3609 | εγω | Personal pronoun nominative singular {eg-o’} – εγω I, me, my. |
| 3610 | κατηγoρησω | Verb: future active indicative 1st person singular {kat-ay-gor-eh’-o} – κατηγoρεω 1) to accuse 1a) before a judge: to make an accusation 1b) of an extra-judicial accusation |
| 3611 | υμων | Personal pronoun genitive plural {soo} – συ You |
| 3612 | πρoς | Preposition {pros} – πρoς 1) to the advantage of 2) at, near, by 3) to, towards, with, with regard to |
| 3613 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3614 | πατερα | Noun: accusative singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 3615 | εστιν | verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 3616 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 3617 | κατηγoρων | Verb: present active participle nominative singular masculine {kat-ay-gor-eh’-o} – κατηγoρεω 1) to accuse 1a) before a judge: to make an accusation 1b) of an extra-judicial accusation |
| 3618 | υμων | Personal pronoun genitive plural {soo} – συ You |
| 3619 | μωυσης | Noun: nominative singular masculine {moce-yoos’} – μωσης The legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses. |
| 3620 | εις | Preposition {ice} – εις Into, unto, to, towards, for, among. |
| 3621 | oν | Relative pronoun accusative singular masculine {hos} – oς Who, which, what, that. |
| 3622 | υμεις | Personal pronoun nominative plural {soo} – συ You |
| 3623 | ηλπικατε | Verb: perfect active indicative 2nd person plural {el-pid’-zo} – ηλπιζω 1) to hope 1a) in a religious sense, to wait for salvation with joy and full confidence 2) hopefully to trust in |
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John 5:46 “For if you believed Moses, you would believe Me, for he wrote about Me. | |
| 3624 | ει | Conjunction {i} – ει 1) if, whether |
| 3625 | γαρ | Conjunction {gar} – γαρ 1) for |
| 3626 | επιστευετε | Verb: imperfect active indicative 2nd person plural {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place confidence in 1a) of the thing believed 1a1) to credit, have confidence 1b) in a moral or religious reference 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith 1bc) mere acknowledgment of some fact or event: intellectual faith 2) to entrust a thing to one, i.e. his fidelity 2a) to be intrusted with a thing |
| 3627 | μωυσει | Noun: dative singular masculine {moce-yoos’} – μωσης The legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses. |
| 3628 | επιστευετε | Verb: imperfect active indicative 2nd person plural {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place confidence in 1a) of the thing believed 1a1) to credit, have confidence 1b) in a moral or religious reference 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith 1bc) mere acknowledgment of some fact or event: intellectual faith 2) to entrust a thing to one, i.e. his fidelity 2a) to be intrusted with a thing |
| 3629 | αν | exclamation {an} – αν 1) has no exact English equivalent, see definitions under AV |
| 3630 | εμoι | Personal pronoun dative singular {eg-o’} – εγω I, me, my. |
| 3631 | περι | Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near. |
| 3632 | γαρ | Conjunction {gar} – γαρ 1) for |
| 3633 | εμoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 3634 | εκεινoς | Demonstrative nominative singular masculine {ek-i’-nos} – εκεινoς He, she it, etc. |
| 3635 | εγραψεν | Verb: aorist active indicative 3rd person singular {graf’-o} – γραφω 1) to write, with reference to the form of the letters 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material 2) to write, with reference to the contents of the writing 2a) to express in written characters 2b) to commit to writing (things not to be forgotten), write down, record 2c) used of those things which stand written in the sacred books (of the OT) 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions 3) to fill with writing 4) to draw up in writing, compose |
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John 5:47 “But if you do not believe his writings, how will you believe My words?” | |
| 3636 | ει | Conjunction {i} – ει 1) if, whether |
| 3637 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 3638 | τoις | Article: dative plural neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3639 | εκεινoυ | Demonstrative genitive singular masculine {ek-i’-nos} – εκεινoς He, she it, etc. |
| 3640 | γραμμασιν | Noun: dative plural neuter {gram’-mah} – γραμμα 1) a letter 2) any writing, a document or record 2a) a note of hand, bill, bond, account, written acknowledgement of a debt 2b) a letter, an epistle 2c) the sacred writings (of the OT) 3) letters, i.e. learning 3a) of sacred learning |
| 3641 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 3642 | πιστευετε | Verb: present active indicative 2nd person plural {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place confidence in 1a) of the thing believed 1a1) to credit, have confidence 1b) in a moral or religious reference 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith 1bc) mere acknowledgment of some fact or event: intellectual faith 2) to entrust a thing to one, i.e. his fidelity 2a) to be intrusted with a thing |
| 3643 | πως | Adverb {poce} – πως How, in what manner, by what means. |
| 3644 | τoις | Article: dative plural neuter {ho} – o 1) the 2) this, that, these, etc. |
| 3645 | εμoις | Adjective: dative plural neuter {em-os’} – εμoς 1) my, mine, etc. |
| 3646 | ρημασιν | Noun: dative plural neuter {hray’-mah} – ρημα A thing spoken, a word or saying of any kind, as command, report, promise. |
| 3647 | πιστευσετε | Verb: future active indicative 2nd person plural {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place confidence in 1a) of the thing believed 1a1) to credit, have confidence 1b) in a moral or religious reference 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith 1bc) mere acknowledgment of some fact or event: intellectual faith 2) to entrust a thing to one, i.e. his fidelity 2a) to be intrusted with a thing |