Original Greek text and translation
Chapter 1 of the Gospel of John
Original Greek text and translation
Click on one of the Greek words below to view all instances of this word in the narrative of the Gospel of John
| John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. | ||
| 1 | εν | Preposition {en} – εν In, by, with etc. |
| 2 | αρχη | Noun: dative singular feminine {ar-khay’} – αρχη 1) beginning, origin 2) the person or thing that commences, the first person or thing in a series, the leader 3) that by which anything begins to be, the origin, the active cause 4) the extremity of a thing 4a) of the corners of a sail 5) the first place, principality, rule, magistracy 5a) of angels and demons |
| 3 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 4 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 5 | λoγoς | Noun: nominative singular masculine {log’-os} – λoγoς 1) of speech 1a) a word, uttered by a living voice, embodies a conception or idea 1b) what someone has said 1b1) a word 1b2) the sayings of God 1b3) decree, mandate or order 1b4) of the moral precepts given by God 1b5) Old Testament prophecy given by the prophets 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim 1c) discourse 1c1) the act of speaking, speech 1c2) the faculty of speech, skill and practice in speaking 1c3) a kind or style of speaking 1c4) a continuous speaking discourse – instruction 1d) doctrine, teaching 1e) anything reported in speech; a narration, narrative 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law 1g) the thing spoken of or talked about; event, deed 2) its use as respect to the MIND alone 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating 2b) account, i.e. regard, consideration 2c) account, i.e. reckoning, score 2d) account, i.e. answer or explanation in reference to judgment 2e) relation, i.e. with whom as judge we stand in relation 2e1) reason would 2f) reason, cause, ground 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. |
| 6 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 7 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 8 | λoγoς | Noun: nominative singular masculine {log’-os} – λoγoς 1) of speech 1a) a word, uttered by a living voice, embodies a conception or idea 1b) what someone has said 1b1) a word 1b2) the sayings of God 1b3) decree, mandate or order 1b4) of the moral precepts given by God 1b5) Old Testament prophecy given by the prophets 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim 1c) discourse 1c1) the act of speaking, speech 1c2) the faculty of speech, skill and practice in speaking 1c3) a kind or style of speaking 1c4) a continuous speaking discourse – instruction 1d) doctrine, teaching 1e) anything reported in speech; a narration, narrative 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law 1g) the thing spoken of or talked about; event, deed 2) its use as respect to the MIND alone 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating 2b) account, i.e. regard, consideration 2c) account, i.e. reckoning, score 2d) account, i.e. answer or explanation in reference to judgment 2e) relation, i.e. with whom as judge we stand in relation 2e1) reason would 2f) reason, cause, ground 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. |
| 9 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 10 | πρoς | Preposition {pros} – πρoς 1) to the advantage of 2) at, near, by 3) to, towards, with, with regard to |
| 11 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 12 | θεoν | Noun: accusative singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
| 13 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 14 | θεoς | Noun: nominative singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
| 15 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 16 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 17 | λoγoς | Noun: nominative singular masculine {log’-os} – λoγoς 1) of speech 1a) a word, uttered by a living voice, embodies a conception or idea 1b) what someone has said 1b1) a word 1b2) the sayings of God 1b3) decree, mandate or order 1b4) of the moral precepts given by God 1b5) Old Testament prophecy given by the prophets 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim 1c) discourse 1c1) the act of speaking, speech 1c2) the faculty of speech, skill and practice in speaking 1c3) a kind or style of speaking 1c4) a continuous speaking discourse – instruction 1d) doctrine, teaching 1e) anything reported in speech; a narration, narrative 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law 1g) the thing spoken of or talked about; event, deed 2) its use as respect to the MIND alone 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating 2b) account, i.e. regard, consideration 2c) account, i.e. reckoning, score 2d) account, i.e. answer or explanation in reference to judgment 2e) relation, i.e. with whom as judge we stand in relation 2e1) reason would 2f) reason, cause, ground 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. |
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John 1:2 He was in the beginning with God. | |
| 18 | oυτoς | Demonstrative nominative singular masculine {hoo’-tos} – oυτoς This, these, etc. |
| 19 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 20 | εν | Preposition {en} – εν In, by, with etc. |
| 21 | αρχη | Noun: dative singular feminine {ar-khay’} – αρχη 1) beginning, origin 2) the person or thing that commences, the first person or thing in a series, the leader 3) that by which anything begins to be, the origin, the active cause 4) the extremity of a thing 4a) of the corners of a sail 5) the first place, principality, rule, magistracy 5a) of angels and demons |
| 22 | πρoς | Preposition {pros} – πρoς 1) to the advantage of 2) at, near, by 3) to, towards, with, with regard to |
| 23 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 24 | θεoν | Noun: accusative singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
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John 1:3 All things came into being through Him, and apart from Him nothing came into being that has come into being. | |
| 25 | παντα | Adjective: nominative plural neuter {pas} – πας 1) individually 1a) each, every, any, all, the whole, everyone, all things, everything 2) collectively 2a) some of all types |
| 26 | δι | Preposition {dee-ah’} – δια 1) through 1a) of place 1a1) with 1a2) in 1b) of time 1b1) throughout 1b2) during 1c) of means 1c1) by 1c2) by the means of 2) through 2a) the ground or reason by which something is or is not done 2a1) by reason of 2a2) on account of 2a3) because of for this reason 2a4) therefore 2a5) on this account |
| 27 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 28 | εγενετo | Verb: aorist middle indicative 3rd person singular {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
| 29 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 30 | χωρις | Preposition {kho-rece’} – χωρις 1) separate, apart 1a) without any 1b) besides |
| 31 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 32 | εγενετo | Verb: aorist middle indicative 3rd person singular {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
| 33 | oυδε | Adverb {oo-deh’} – oυδε But not, neither, nor, not even. |
| 34 | εν | Adjective: nominative singular neuter {hice} – εις 1) one |
| 35 | o | Relative pronoun nominative singular neuter {hos} – oς Who, which, what, that. |
| 36 | γεγoνεν | Verb: perfect active indicative 3rd person singular {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
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John 1:4 In Him was life, and the life was the Light of men. | |
| 37 | εν | Preposition {en} – εν In, by, with etc. |
| 38 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 39 | ζωη | Noun: nominative singular feminine {dzo-ay’} – ζωη 1) life 1a) the state of one who is possessed of vitality or is animate 1b) every living soul 2) life 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic “logos” and to Christ in whom the “logos” put on human nature 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. |
| 40 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 41 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 42 | η | Article: nominative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 43 | ζωη | Noun: nominative singular feminine {dzo-ay’} – ζωη 1) life 1a) the state of one who is possessed of vitality or is animate 1b) every living soul 2) life 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic “logos” and to Christ in whom the “logos” put on human nature 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. |
| 44 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 45 | τo | Article: nominative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 46 | φως | Noun: nominative singular neuter {foce} – φως 1) light 1a) the light 1a1) emitted by a lamp 1a2) a heavenly light such as surrounds angels when they appear on earth 1b) anything emitting light 1b1) a star 1b2) fire because it is light and sheds light 1b3) a lamp or torch 1c) light, i.e brightness 1c1) of a lamp 2) metaph. 2a) God is light because light has the extremely delicate, subtle, pure, brilliant quality 2b) of truth and its knowledge, together with the spiritual purity associated with it 2c) that which is exposed to the view of all, openly, publicly 2d) reason, mind 2d1) the power of understanding esp. moral and spiritual truth |
| 47 | των | Article: genitive plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 48 | ανθρωπων | Noun: genitive plural masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female 1a) generically, to include all human individuals 1b) to distinguish man from beings of a different order 1b1) of animals and plants 1b2) of from God and Christ 1b3) of the angels 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d) with the adjunct notion of contempt or disdainful pity 1e) with reference to two fold nature of man, body and soul 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g) with reference to sex, a male 2) indefinitely, someone, a man, one 3) in the plural, people 4) joined with other words, merchantman |
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John 1:5 The Light shines in the darkness, and the darkness did not comprehend it. | |
| 49 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 50 | τo | Article: nominative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 51 | φως | Noun: nominative singular neuter {foce} – φως 1) light 1a) the light 1a1) emitted by a lamp 1a2) a heavenly light such as surrounds angels when they appear on earth 1b) anything emitting light 1b1) a star 1b2) fire because it is light and sheds light 1b3) a lamp or torch 1c) light, i.e brightness 1c1) of a lamp 2) metaph. 2a) God is light because light has the extremely delicate, subtle, pure, brilliant quality 2b) of truth and its knowledge, together with the spiritual purity associated with it 2c) that which is exposed to the view of all, openly, publicly 2d) reason, mind 2d1) the power of understanding esp. moral and spiritual truth |
| 52 | εν | Preposition {en} – εν In, by, with etc. |
| 53 | τη | Article: dative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 54 | σκoτια | Noun: dative singular feminine {skot-ee’-ah} – σκoτια 1) darkness 2) the darkness due to want of light 3) metaph. used of ignorance of divine things, and its associated wickedness, and the resultant misery in hell |
| 55 | φαινει | Verb: present active indicative 3rd person singular {fah’-ee-no} – φαινω 1) to bring forth into the light, cause to shine, shed light 2) shine 2a) to shine, be bright or resplendent 2b) to become evident, to be brought forth into the light, come to view, appear 2b1) of growing vegetation, to come to light 2b2) to appear, be seen 2b3) exposed to view 2c) to meet the eyes, strike the sight, become clear or manifest 2c1) to be seen, appear 2d) to appear to the mind, seem to one’s judgment or opinion |
| 56 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 57 | η | Article: nominative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 58 | σκoτια | Noun: nominative singular feminine {skot-ee’-ah} – σκoτια 1) darkness 2) the darkness due to want of light 3) metaph. used of ignorance of divine things, and its associated wickedness, and the resultant misery in hell |
| 59 | αυτo | Personal pronoun accusative singular neuter {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 60 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 61 | κατελαβεν | Verb: aorist active indicative 3rd person singular {kat-al-am-ban’-o} – καταλαμβανω 1) to lay hold of 1a) to lay hold of so as to make one’s own, to obtain, attain to, to make one’s own, to take into one’s self, appropriate 1b) to seize upon, take possession of 1b1) of evils overtaking one, of the last day overtaking the wicked with destruction, of a demon about to torment one 1b2) in a good sense, of Christ by his holy power and influence laying hold of the human mind and will, in order to prompt and govern it 1c) to detect, catch 1d) to lay hold of with the mind 1d1) to understand, perceive, learn, comprehend |
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John 1:6 There came a man sent from God, whose name was John. | |
| 62 | εγενετo | Verb: aorist middle indicative 3rd person singular {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
| 63 | ανθρωπoς | Noun: nominative singular masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female 1a) generically, to include all human individuals 1b) to distinguish man from beings of a different order 1b1) of animals and plants 1b2) of from God and Christ 1b3) of the angels 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d) with the adjunct notion of contempt or disdainful pity 1e) with reference to two fold nature of man, body and soul 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g) with reference to sex, a male 2) indefinitely, someone, a man, one 3) in the plural, people 4) joined with other words, merchantman |
| 64 | απεσταλμενoς | Verb: perfect passive participle nominative singular masculine {ap-os-tel’-lo} – απoστελλω 1) to order (one) to go to a place appointed 2) to send away, dismiss 2a) to allow one to depart, that he may be in a state of liberty 2b) to order one to depart, send off 2c) to drive away |
| 65 | παρα | Preposition {par-ah’} – παρα From, of at, by, besides, near. |
| 66 | θεoυ | Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
| 67 | oνoμα | Noun: nominative singular neuter {on’-om-ah} – oνoμα 1) name: univ. of proper names 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one’s rank, authority, interests, pleasure, command, excellences, deeds etc. 3) persons reckoned up by name 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason |
| 68 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 69 | ιωαννης | Noun: nominative singular masculine {ee-o-an’-nace} – ιωαννης 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation. 3) John surnamed Mark, the companion of Barnabas and Paul. Acts 12: 4) John a certain man, a member of the Sanhedrin Acts 5:6 |
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John 1:7 He came as a witness, to testify about the Light, so that all might believe through him. | |
| 70 | oυτoς | Demonstrative nominative singular masculine {hoo’-tos} – oυτoς This, these, etc. |
| 71 | ηλθεν | Verb: aorist active indicative 3rd person singular {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 72 | εις | Preposition {ice} – εις Into, unto, to, towards, for, among. |
| 73 | μαρτυριαν | Noun: accusative singular feminine {mar-too-ree’-ah} – μαρτυρια 1) a testifying 1a) the office committed to the prophets of testifying concerning future events 2) what one testifies, testimony, i.e. before a judge |
| 74 | ινα | Conjunction {hin’-ah} – ινα That, in order that, so that. |
| 75 | μαρτυρηση | Verb: aorist active subjunctive 3rd person singular {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration 1a) to give (not to keep back) testimony 1b) to utter honourable testimony, give a good report 1c) conjure, implore |
| 76 | περι | Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near. |
| 77 | τoυ | Article: genitive singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 78 | φωτoς | Noun: genitive singular neuter {foce} – φως 1) light 1a) the light 1a1) emitted by a lamp 1a2) a heavenly light such as surrounds angels when they appear on earth 1b) anything emitting light 1b1) a star 1b2) fire because it is light and sheds light 1b3) a lamp or torch 1c) light, i.e brightness 1c1) of a lamp 2) metaph. 2a) God is light because light has the extremely delicate, subtle, pure, brilliant quality 2b) of truth and its knowledge, together with the spiritual purity associated with it 2c) that which is exposed to the view of all, openly, publicly 2d) reason, mind 2d1) the power of understanding esp. moral and spiritual truth |
| 79 | ινα | Conjunction {hin’-ah} – ινα That, in order that, so that. |
| 80 | παντες | Adjective: nominative plural masculine {pas} – πας 1) individually 1a) each, every, any, all, the whole, everyone, all things, everything 2) collectively 2a) some of all types |
| 81 | πιστευσωσιν | Verb: aorist active subjunctive 3rd person plural {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place confidence in 1a) of the thing believed 1a1) to credit, have confidence 1b) in a moral or religious reference 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith 1bc) mere acknowledgment of some fact or event: intellectual faith 2) to entrust a thing to one, i.e. his fidelity 2a) to be intrusted with a thing |
| 82 | δι | Preposition {dee-ah’} – δια 1) through 1a) of place 1a1) with 1a2) in 1b) of time 1b1) throughout 1b2) during 1c) of means 1c1) by 1c2) by the means of 2) through 2a) the ground or reason by which something is or is not done 2a1) by reason of 2a2) on account of 2a3) because of for this reason 2a4) therefore 2a5) on this account |
| 83 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
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John 1:8 He was not the Light, but he came to testify about the Light. | |
| 84 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 85 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 86 | εκεινoς | Demonstrative nominative singular masculine {ek-i’-nos} – εκεινoς He, she it, etc. |
| 87 | τo | Article: nominative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 88 | φως | Noun: nominative singular neuter {foce} – φως 1) light 1a) the light 1a1) emitted by a lamp 1a2) a heavenly light such as surrounds angels when they appear on earth 1b) anything emitting light 1b1) a star 1b2) fire because it is light and sheds light 1b3) a lamp or torch 1c) light, i.e brightness 1c1) of a lamp 2) metaph. 2a) God is light because light has the extremely delicate, subtle, pure, brilliant quality 2b) of truth and its knowledge, together with the spiritual purity associated with it 2c) that which is exposed to the view of all, openly, publicly 2d) reason, mind 2d1) the power of understanding esp. moral and spiritual truth |
| 89 | αλλ | Conjunction {al-lah’} – αλλα 1) but 1a) nevertheless, notwithstanding 1b) an objection 1c) an exception 1d) a restriction 1e) nay, rather, yea, moreover 1f) forms a transition to the cardinal matter |
| 90 | ινα | Conjunction {hin’-ah} – ινα That, in order that, so that. |
| 91 | μαρτυρηση | Verb: aorist active subjunctive 3rd person singular {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration 1a) to give (not to keep back) testimony 1b) to utter honourable testimony, give a good report 1c) conjure, implore |
| 92 | περι | Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near. |
| 93 | τoυ | Article: genitive singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 94 | φωτoς | Noun: genitive singular neuter {foce} – φως 1) light 1a) the light 1a1) emitted by a lamp 1a2) a heavenly light such as surrounds angels when they appear on earth 1b) anything emitting light 1b1) a star 1b2) fire because it is light and sheds light 1b3) a lamp or torch 1c) light, i.e brightness 1c1) of a lamp 2) metaph. 2a) God is light because light has the extremely delicate, subtle, pure, brilliant quality 2b) of truth and its knowledge, together with the spiritual purity associated with it 2c) that which is exposed to the view of all, openly, publicly 2d) reason, mind 2d1) the power of understanding esp. moral and spiritual truth |
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John 1:9 There was the true Light which, coming into the world, enlightens every man. | |
| 95 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 96 | τo | Article: nominative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 97 | φως | Noun: nominative singular neuter {foce} – φως 1) light 1a) the light 1a1) emitted by a lamp 1a2) a heavenly light such as surrounds angels when they appear on earth 1b) anything emitting light 1b1) a star 1b2) fire because it is light and sheds light 1b3) a lamp or torch 1c) light, i.e brightness 1c1) of a lamp 2) metaph. 2a) God is light because light has the extremely delicate, subtle, pure, brilliant quality 2b) of truth and its knowledge, together with the spiritual purity associated with it 2c) that which is exposed to the view of all, openly, publicly 2d) reason, mind 2d1) the power of understanding esp. moral and spiritual truth |
| 98 | τo | Article: nominative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 99 | αληθινoν | Adjective: nominative singular neuter {al-ay-thee-nos’} – αληθινoσ 1) that which has not only the name and resemblance, but the real nature corresponding to the name, in every respect corresponding to the idea signified by the name, real, true genuine 1a) opposite to what is fictitious, counterfeit, imaginary, simulated or pretended 1b) it contrasts realities with their semblances 1c) opposite to what is imperfect defective, frail, uncertain 2) true, veracious, sincere |
| 100 | o | Relative pronoun nominative singular neuter {hos} – oς Who, which, what, that. |
| 101 | φωτιζει | Verb: present active indicative 3rd person singular {fo-tid’-zo} – φωτιζω 1) to give light, to shine 2) to enlighten, light up, illumine 3) to bring to light, render evident 3a) to cause something to exist and thus come to light and become clear to all 4) to enlighten, spiritually, imbue with saving knowledge 4a) to instruct, to inform, teach 4b) to give understanding to |
| 102 | παντα | Adjective: accusative singular masculine {pas} – πας 1) individually 1a) each, every, any, all, the whole, everyone, all things, everything 2) collectively 2a) some of all types |
| 103 | ανθρωπoν | Noun: accusative singular masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female 1a) generically, to include all human individuals 1b) to distinguish man from beings of a different order 1b1) of animals and plants 1b2) of from God and Christ 1b3) of the angels 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d) with the adjunct notion of contempt or disdainful pity 1e) with reference to two fold nature of man, body and soul 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g) with reference to sex, a male 2) indefinitely, someone, a man, one 3) in the plural, people 4) joined with other words, merchantman |
| 104 | ερχoμενoν | Verb: present middle participle accusative singular masculine {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 105 | εις | Preposition {ice} – εις Into, unto, to, towards, for, among. |
| 106 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 107 | κoσμoν | Noun: accusative singular masculine {kos’-mos} – κoσμoσ 1) an apt and harmonious arrangement or constitution, order, government 2) ornament, decoration, adornment, i.e. the arrangement of the stars, ‘the heavenly hosts’, as the ornament of the heavens. 1 Pet. 3:3 3) the world, the universe 4) the circle of the earth, the earth 5) the inhabitants of the earth, men, the human family 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ 7) world affairs, the aggregate of things earthly 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ 8) any aggregate or general collection of particulars of any sort 8a) the Gentiles as contrasted to the Jews (Rom. 11:12 etc) 8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19 |
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John 1:10 He was in the world, and the world was made through Him, and the world did not know Him. | |
| 108 | εν | Preposition {en} – εν In, by, with etc. |
| 109 | τω | Article: dative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 110 | κoσμω | Noun: dative singular masculine {kos’-mos} – κoσμoσ 1) an apt and harmonious arrangement or constitution, order, government 2) ornament, decoration, adornment, i.e. the arrangement of the stars, ‘the heavenly hosts’, as the ornament of the heavens. 1 Pet. 3:3 3) the world, the universe 4) the circle of the earth, the earth 5) the inhabitants of the earth, men, the human family 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ 7) world affairs, the aggregate of things earthly 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ 8) any aggregate or general collection of particulars of any sort 8a) the Gentiles as contrasted to the Jews (Rom. 11:12 etc) 8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19 |
| 111 | ην | Noun: dative singular masculine {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 112 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 113 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 114 | κoσμoς | Noun: nominative singular masculine {kos’-mos} – κoσμoσ 1) an apt and harmonious arrangement or constitution, order, government 2) ornament, decoration, adornment, i.e. the arrangement of the stars, ‘the heavenly hosts’, as the ornament of the heavens. 1 Pet. 3:3 3) the world, the universe 4) the circle of the earth, the earth 5) the inhabitants of the earth, men, the human family 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ 7) world affairs, the aggregate of things earthly 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ 8) any aggregate or general collection of particulars of any sort 8a) the Gentiles as contrasted to the Jews (Rom. 11:12 etc) 8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19 |
| 115 | δι | Preposition {dee-ah’} – δια 1) through 1a) of place 1a1) with 1a2) in 1b) of time 1b1) throughout 1b2) during 1c) of means 1c1) by 1c2) by the means of 2) through 2a) the ground or reason by which something is or is not done 2a1) by reason of 2a2) on account of 2a3) because of for this reason 2a4) therefore 2a5) on this account |
| 116 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 117 | εγενετo | Verb: aorist middle indicative 3rd person singular {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
| 118 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 119 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 120 | κoσμoς | Noun: nominative singular masculine {kos’-mos} – κoσμoσ 1) an apt and harmonious arrangement or constitution, order, government 2) ornament, decoration, adornment, i.e. the arrangement of the stars, ‘the heavenly hosts’, as the ornament of the heavens. 1 Pet. 3:3 3) the world, the universe 4) the circle of the earth, the earth 5) the inhabitants of the earth, men, the human family 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ 7) world affairs, the aggregate of things earthly 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ 8) any aggregate or general collection of particulars of any sort 8a) the Gentiles as contrasted to the Jews (Rom. 11:12 etc) 8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19 |
| 121 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 122 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 123 | εγνω | Verb: aorist active indicative 3rd person singular {ghin-oce’-ko} – γινωσκω 1) to learn to know, come to know, get a knowledge of perceive, feel 1a) to become known 2) to know, understand, perceive, have knowledge of 2a) to understand 2b) to know 3) Jewish idiom for sexual intercourse between a man and a woman 4) to become acquainted with, to know |
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John 1:11 He came to His own, and those who were His own did not receive Him. | |
| 124 | εις | Preposition {ice} – εις Into, unto, to, towards, for, among. |
| 125 | τα | Article: accusative plural neuter {ho} – o 1) the 2) this, that, these, etc. |
| 126 | ιδια | Adjective: accusative plural neuter {id’-ee-os} – ιδιoς 1) pertaining to one’s self, one’s own, belonging to one’s self |
| 127 | ηλθεν | Verb: aorist active indicative 3rd person singular {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 128 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 129 | oι | Article: nominative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 130 | ιδιoι | Adjective: nominative plural masculine {id’-ee-os} – ιδιoς 1) pertaining to one’s self, one’s own, belonging to one’s self |
| 131 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 132 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 133 | παρελαβoν | Verb: aorist active indicative 3rd person plural {par-al-am-ban’-o} – παραλαμβανω 1) to take to, to take with one’s self, to join to one’s self 1a) an associate, a companion 1b) metaph. 1b1) to accept or acknowledge one to be such as he professes to be 1b2) not to reject, not to withhold obedience 2) to receive something transmitted 2a) an office to be discharged 2b) to receive with the mind 2b1) by oral transmission: of the authors from whom the tradition proceeds 2b2) by the narrating to others, by instruction of teachers (used of disciples) |
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John 1:12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, | |
| 134 | oσoι | Relative pronoun nominative plural masculine {hos’-os} – oσoς As great as, as far as, how much, how many, whoever. |
| 135 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 136 | ελαβoν | Verb: aorist active indicative 3rd person plural {lam-ban’-o} – λαμβανω 1) to take 1a) to take with the hand, lay hold of, any person or thing in order to use it 1a1) to take up a thing to be carried 1a2) to take upon one’s self 1b) to take in order to carry away 1b1) without the notion of violence, i,e to remove, take away 1c) to take what is one’s own, to take to one’s self, to make one’s own 1c1) to claim, procure, for one’s self 1c1a) to associate with one’s self as companion, attendant 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud 1c4) to take to one’s self, lay hold upon, take possession of, i.e. to appropriate to one’s self 1c5) catch at, reach after, strive to obtain 1c6) to take a thing due, to collect, gather (tribute) 1d) to take 1d1) to admit, receive 1d2) to receive what is offered 1d3) not to refuse or reject 1d4) to receive a person, give him access to one’s self, 1d41) to regard any one’s power, rank, external circumstances, and on that account to do some injustice or neglect something 1e) to take, to choose, select 1f) to take beginning, to prove anything, to make a trial of, to experience 2) to receive (what is given), to gain, get, obtain, to get back |
| 137 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 138 | εδωκεν | Verb: aorist active indicative 3rd person singular {did’-o-mee} – διδωμι 1) to give 2) to give something to someone 2a) of one’s own accord to give one something, to his advantage 2a1) to bestow a gift 2b) to grant, give to one asking, let have 2c) to supply, furnish, necessary things 2d) to give over, deliver 2d1) to reach out, extend, present 2d2) of a writing 2d3) to give over to one’s care, intrust, commit 2d3a) something to be administered 2d3b) to give or commit to some one something to be religiously observed 2e) to give what is due or obligatory, to pay: wages or reward 2f) to furnish, endue 3) to give 3a) to cause, profuse, give forth from one’s self 3a1) to give, hand out lots 3b) to appoint to an office 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them 3c) to give one to someone as his own 3c1) as an object of his saving care 3c2) to give one to someone, to follow him as a leader and master 3c3) to give one to someone to care for his interests 3c4) to give one to someone to whom he already belonged, to return 4) to grant or permit one 4a) to commission |
| 139 | αυτoις | Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 140 | εξoυσιαν | Noun: accusative singular feminine {ex-oo-see’-ah} – εξoυσια 1) power of choice, liberty of doing as one pleases 1a) leave or permission 2) physical and mental power 2a) the ability or strength with which one is endued, which he either possesses or exercises 3) the power of authority (influence) and of right (privilege) 4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed) 4a) universally 4a1) authority over mankind 4b) specifically 4b1) the power of judicial decisions 4b2) of authority to manage domestic affairs 4c) metonymically 4c1) a thing subject to authority or rule 4c1a) jurisdiction 4c2) one who possesses authority 4c2a) a ruler, a human magistrate 4c2b) the leading and more powerful among created beings superior to man, spiritual potentates 4d) a sign of the husband’s authority over his wife 4d1) the veil with which propriety required a women to cover herself 4e) the sign of regal authority, a crown |
| 141 | τεκνα | Noun: accusative plural neuter {tek’-non} – τεκνoν 1) offspring, children 1a) child 1a) a male child, a son 1b) metaph. 1b1) the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children 1b2) in affectionate address, such as patrons, helpers, teachers and the like employ: my child 1b3) in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters 1b4) children of God: in the OT of “the people of Israel” as especially dear to God, in the NT, in Paul’s writings, all who are led by the Spirit of God and thus closely related to God 1b5) children of the devil: those who in thought and action are prompted by the devil, and so reflect his character 1c) metaph. 1c1) of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it 1c2) one who is liable to any fate 1c2a) thus children of a city: it citizens and inhabitants 1c3) the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom 1c4) cursed children, exposed to a curse and doomed to God’s wrath or penalty |
| 142 | θεoυ | Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
| 143 | γενεσθαι | Verb: aorist middle infinitive {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
| 144 | τoις | Article: dative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 145 | πιστευoυσιν | Verb: present active participle dative plural masculine {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place confidence in 1a) of the thing believed 1a1) to credit, have confidence 1b) in a moral or religious reference 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith 1bc) mere acknowledgment of some fact or event: intellectual faith 2) to entrust a thing to one, i.e. his fidelity 2a) to be intrusted with a thing |
| 146 | εις | Preposition {ice} – εις Into, unto, to, towards, for, among. |
| 147 | τo | Article: accusative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 148 | oνoμα | Noun: accusative singular neuter {on’-om-ah} – oνoμα 1) name: univ. of proper names 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one’s rank, authority, interests, pleasure, command, excellences, deeds etc. 3) persons reckoned up by name 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason |
| 149 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
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John 1:13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. | |
| 150 | oι | Relative pronoun nominative plural masculine {hos} – oς Who, which, what, that. |
| 151 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 152 | εξ | Preposition {ek} – εκ Out of, from, by, away from. |
| 153 | αιματων | Noun: genitive plural neuter {hah’-ee-mah} – αιμα 1) blood 1a) of man or animals 1b) refers to the seat of life 1c) of those things that resemble blood, grape juice 2) blood shed, to be shed by violence, slay, murder |
| 154 | oυδε | Adverb {oo-deh’} – oυδε But not, neither, nor, not even. |
| 155 | εκ | Preposition {ek} – εκ Out of, from, by, away from. |
| 156 | θεληματoς | Noun: genitive singular neuter {thel’-ay-mah} – θελημα 1) what one wishes or has determined shall be done 1a) of the purpose of God to bless mankind through Christ 1b) of what God wishes to be done by us 1b1) commands, precepts 2) will, choice, inclination, desire, pleasure |
| 157 | σαρκoς | Noun: genitive singular feminine {sarx} – σαρξ 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts 2) the body 2a) the body of a man 2b) used of natural or physical origin, generation or relationship 2b1) born of natural generation 2c) the sensuous nature of man, “the animal nature” 2c1) without any suggestion of depravity 2c2) the animal nature with cravings which incite to sin 2c3) the physical nature of man as subject to suffering 3) a living creature (because possessed of a body of flesh) whether man or beast 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God |
| 158 | oυδε | Adverb {oo-deh’} – oυδε But not, neither, nor, not even. |
| 159 | εκ | Preposition {ek} – εκ Out of, from, by, away from. |
| 160 | θεληματoς | Noun: genitive singular neuter {thel’-ay-mah} – θελημα 1) what one wishes or has determined shall be done 1a) of the purpose of God to bless mankind through Christ 1b) of what God wishes to be done by us 1b1) commands, precepts 2) will, choice, inclination, desire, pleasure |
| 161 | ανδρoς | Noun: genitive singular masculine {an’-ayr} – ανηρ 1) with reference to sex 1a) of a male 1b) of a husband 1c) of a betrothed or future husband 2) with reference to age, and to distinguish an adult man from a boy 3) any male 4) used generically of a group of both men and women |
| 162 | αλλ | Conjunction {al-lah’} – αλλα 1) but 1a) nevertheless, notwithstanding 1b) an objection 1c) an exception 1d) a restriction 1e) nay, rather, yea, moreover 1f) forms a transition to the cardinal matter |
| 163 | εκ | Preposition {ek} – εκ Out of, from, by, away from. |
| 164 | θεoυ | Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
| 165 | εγεννηθησαν | Verb: aorist passive indicative 3rd person plural {ghen-nah’-o} – γενναω 1) of men who fathered children 1a) to be born 1b) to be begotten 1b1) of women giving birth to children 2) metaph. 2a) to engender, cause to arise, excite 2b) in a Jewish sense, of one who brings others over to his way of life, to convert someone 2c) of God making Christ his son 2d) of God making men his sons through faith in Christ’s work |
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John 1:14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. | |
| 166 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 167 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 168 | λoγoς | Noun: nominative singular masculine {log’-os} – λoγoς 1) of speech 1a) a word, uttered by a living voice, embodies a conception or idea 1b) what someone has said 1b1) a word 1b2) the sayings of God 1b3) decree, mandate or order 1b4) of the moral precepts given by God 1b5) Old Testament prophecy given by the prophets 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim 1c) discourse 1c1) the act of speaking, speech 1c2) the faculty of speech, skill and practice in speaking 1c3) a kind or style of speaking 1c4) a continuous speaking discourse – instruction 1d) doctrine, teaching 1e) anything reported in speech; a narration, narrative 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law 1g) the thing spoken of or talked about; event, deed 2) its use as respect to the MIND alone 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating 2b) account, i.e. regard, consideration 2c) account, i.e. reckoning, score 2d) account, i.e. answer or explanation in reference to judgment 2e) relation, i.e. with whom as judge we stand in relation 2e1) reason would 2f) reason, cause, ground 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. |
| 169 | σαρξ | Noun: nominative singular feminine {sarx} – σαρξ 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts 2) the body 2a) the body of a man 2b) used of natural or physical origin, generation or relationship 2b1) born of natural generation 2c) the sensuous nature of man, “the animal nature” 2c1) without any suggestion of depravity 2c2) the animal nature with cravings which incite to sin 2c3) the physical nature of man as subject to suffering 3) a living creature (because possessed of a body of flesh) whether man or beast 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God |
| 170 | εγενετo | Verb: aorist middle indicative 3rd person singular {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
| 171 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 172 | εσκηνωσεν | Verb: aorist active indicative 3rd person singular {skay-no’-o} – σκηνoω 1) to fix one’s tabernacle, have one’s tabernacle, abide (or live) in a tabernacle (or tent), tabernacle 2) to dwell |
| 173 | εν | Preposition {en} – εν In, by, with etc. |
| 174 | ημιν | Personal pronoun dative plural {eg-o’} – εγω I, me, my. |
| 175 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 176 | εθεασαμεθα | Verb: aorist middle indicative 1st person plural {theh-ah’-om-ahee} – θεαoμαι 1) to behold, look upon, view attentively, contemplate (often used of public shows) 1a) of important persons that are looked on with admiration 2) to view, take a view of 2a) in the sense of visiting, meeting with a person 3) to learn by looking, to see with the eyes, to perceive |
| 177 | την | Article: accusative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 178 | δoξαν | Noun: accusative singular feminine {dox’-ah} – δoξα 1) opinion, judgment, view 2) opinion, estimate, whether good or bad concerning someone 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory 3) splendour, brightness 3a) of the moon, sun, stars 3b) magnificence, excellence, preeminence, dignity, grace 3c) majesty 3c1) a thing belonging to God 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity 3c2) a thing belonging to Christ 3c2a) the kingly majesty of the Messiah 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty 3c3) of the angels 3c3a) as apparent in their exterior brightness 4) a most glorious condition, most exalted state 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour’s return from heaven |
| 179 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 180 | δoξαν | Noun: accusative singular feminine {dox’-ah} – δoξα 1) opinion, judgment, view 2) opinion, estimate, whether good or bad concerning someone 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory 3) splendour, brightness 3a) of the moon, sun, stars 3b) magnificence, excellence, preeminence, dignity, grace 3c) majesty 3c1) a thing belonging to God 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity 3c2) a thing belonging to Christ 3c2a) the kingly majesty of the Messiah 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty 3c3) of the angels 3c3a) as apparent in their exterior brightness 4) a most glorious condition, most exalted state 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour’s return from heaven |
| 181 | ως | Conjunction {hoce} – ως As, like, even as, etc. |
| 182 | μoνoγενoυς | Adjective: genitive singular masculine {mon-og-en-ace’} – μoνoγενης 1) Single of its kind, only. a) used of only sons or daughters (viewed in relation to their parents). b) used of Christ, denotes the only begotten son of God. |
| 183 | παρα | Preposition {par-ah’} – παρα From, of at, by, besides, near. |
| 184 | πατρoς | Noun: genitive singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 185 | πληρης | Adjective: nominative singular masculine {play’-race} – πληρης 1) full, i.e. filled up (as opposed to empty) 1a) of hollow vessels 1b) of a surface, covered in every part 1c) of the soul, thoroughly permeated with 2) full, i.e. complete 2a) lacking nothing, perfect |
| 186 | χαριτoς | Noun: genitive singular feminine {khar’-ece} – χαρις 1) grace 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech 2) good will, loving-kindness, favour 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues 3) what is due to grace 3a) the spiritual condition of one governed by the power of divine grace 3b) the token or proof of grace, benefit 3b1) a gift of grace 3b2) benefit, bounty 4) thanks, (for benefits, services, favours), recompense, reward |
| 187 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 188 | αληθειας | Noun: genitive singular feminine {al-ay’-thi-a} – αληθεια 1) objectively 1a) what is true in any matter under consideration 1a1) truly, in truth, according to truth 1a2) of a truth, in reality, in fact, certainly 1b) what is true in things appertaining to God and the duties of man, moral and religious truth 1b1) in the greatest latitude 1b2) the true notions of God which are open to human reason without his supernatural intervention 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians 2) subjectively 2a) truth as a personal excellence 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit |
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John 1:15 John testified about Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has a higher rank than I, for He existed before me.'” | |
| 189 | ιωαννης | Noun: nominative singular masculine {ee-o-an’-nace} – ιωαννης 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation. 3) John surnamed Mark, the companion of Barnabas and Paul. Acts 12: 4) John a certain man, a member of the Sanhedrin Acts 5:6 |
| 190 | μαρτυρει | Verb: present active indicative 3rd person singular {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration 1a) to give (not to keep back) testimony 1b) to utter honourable testimony, give a good report 1c) conjure, implore |
| 191 | περι | Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near. |
| 192 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 193 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 194 | κεκραγεν | Verb: perfect active indicative 3rd person singular {krad’-zo} – κραξω 1) to croak 1a) of the cry of a raven 1b) hence, to cry out, cry aloud, vociferate 1c) to cry or pray for vengeance 2) to cry 2a) cry out aloud, speak with a loud voice |
| 195 | λεγων | Verb: present active participle nominative singular masculine {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 196 | oυτoς | Demonstrative nominative singular masculine {hoo’-tos} – oυτoς This, these, etc. |
| 197 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 198 | oν | Relative pronoun accusative singular masculine {hos} – oς Who, which, what, that. |
| 199 | ειπoν | Verb: aorist active indicative 1st person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 200 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 201 | oπισω | Preposition {op-is’-o} – oπισω 1) back, behind, after, afterwards 1a) of place: things that are behind 1b) of time: after |
| 202 | μoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 203 | ερχoμενoς | Verb: present middle participle nominative singular masculine {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 204 | εμπρoσθεν | Preposition {em’-pros-then} – εμπρoσθεν 1) in front, before 1a) before, i.e. in that local region which is in front of a person or thing 1b) before, in the presence of, i.e. opposite to, over against one 1c) before, in the sight of 1d) before, denoting rank |
| 205 | μoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 206 | γεγoνεν | Verb: perfect active indicative 3rd person singular {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
| 207 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 208 | πρωτoς | Adjective: nominative singular masculine {pro’-tos} – πρωτoς 1) first in time or place 1a) in any succession of things or persons 2) first in rank 2a) influence, honour 2b) chief 2c) principal 3) first, at the first |
| 209 | μoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 210 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
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John 1:16 For of His fullness we have all received, and grace upon grace. | |
| 211 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 212 | εκ | Preposition {ek} – εκ Out of, from, by, away from. |
| 213 | τoυ | Article: genitive singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 214 | πληρωματoς | Noun: genitive singular neuter {play’-ro-mah} – πληρωμα 1) that which is (has been) filled 1a) a ship inasmuch as it is filled (i.e. manned) with sailors, rowers, and soldiers 1b) in the NT, the body of believers, as that which is filled with the presence, power, agency, riches of God and of Christ 2) that which fills or with which a thing is filled 2a) of those things which a ship is filled, freight and merchandise, sailors, oarsmen, soldiers 2b) completeness or fulness of time 3) fulness, abundance 4) a fulfilling, keeping |
| 215 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 216 | ημεις | Personal pronoun nominative plural {eg-o’} – εγω I, me, my. |
| 217 | παντες | Adjective: nominative plural masculine {pas} – πας 1) individually 1a) each, every, any, all, the whole, everyone, all things, everything 2) collectively 2a) some of all types |
| 218 | ελαβoμεν | Verb: aorist active indicative 1st person plural {lam-ban’-o} – λαμβανω 1) to take 1a) to take with the hand, lay hold of, any person or thing in order to use it 1a1) to take up a thing to be carried 1a2) to take upon one’s self 1b) to take in order to carry away 1b1) without the notion of violence, i,e to remove, take away 1c) to take what is one’s own, to take to one’s self, to make one’s own 1c1) to claim, procure, for one’s self 1c1a) to associate with one’s self as companion, attendant 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud 1c4) to take to one’s self, lay hold upon, take possession of, i.e. to appropriate to one’s self 1c5) catch at, reach after, strive to obtain 1c6) to take a thing due, to collect, gather (tribute) 1d) to take 1d1) to admit, receive 1d2) to receive what is offered 1d3) not to refuse or reject 1d4) to receive a person, give him access to one’s self, 1d41) to regard any one’s power, rank, external circumstances, and on that account to do some injustice or neglect something 1e) to take, to choose, select 1f) to take beginning, to prove anything, to make a trial of, to experience 2) to receive (what is given), to gain, get, obtain, to get back |
| 219 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 220 | χαριν | Noun: accusative singular feminine {khar’-ece} – χαρις 1) grace 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech 2) good will, loving-kindness, favour 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues 3) what is due to grace 3a) the spiritual condition of one governed by the power of divine grace 3b) the token or proof of grace, benefit 3b1) a gift of grace 3b2) benefit, bounty 4) thanks, (for benefits, services, favours), recompense, reward |
| 221 | αντι | Preposition {an-tee’} – αντι 1) over against, opposite to, before 2) for, instead of, in place of (something) 2a) instead of 2b) for 2c) for that, because 2d) wherefore, for this cause |
| 222 | χαριτoς | Noun: genitive singular feminine {khar’-ece} – χαρις 1) grace 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech 2) good will, loving-kindness, favour 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues 3) what is due to grace 3a) the spiritual condition of one governed by the power of divine grace 3b) the token or proof of grace, benefit 3b1) a gift of grace 3b2) benefit, bounty 4) thanks, (for benefits, services, favours), recompense, reward |
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John 1:17 For the Law was given through Moses; grace and truth were realized through Jesus Christ. | |
| 223 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 224 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 225 | νoμoς | Noun: nominative singular masculine {nom’-os} – νoμoς 1) anything established, anything received by usage, a custom, a law, a command 1a) of any law whatsoever 1a1) a law or rule producing a state approved of God 1a1a) by the observance of which is approved of God 1a2) a precept or injunction 1a3) the rule of action prescribed by reason 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT |
| 226 | δια | Preposition {dee-ah’} – δια 1) through 1a) of place 1a1) with 1a2) in 1b) of time 1b1) throughout 1b2) during 1c) of means 1c1) by 1c2) by the means of 2) through 2a) the ground or reason by which something is or is not done 2a1) by reason of 2a2) on account of 2a3) because of for this reason 2a4) therefore 2a5) on this account |
| 227 | μωυσεως | Noun: genitive singular masculine {moce-yoos’} – μωσης Moses, the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses. |
| 228 | εδoθη | Verb: aorist passive indicative 3rd person singular {did’-o-mee} – διδωμι 1) to give 2) to give something to someone 2a) of one’s own accord to give one something, to his advantage 2a1) to bestow a gift 2b) to grant, give to one asking, let have 2c) to supply, furnish, necessary things 2d) to give over, deliver 2d1) to reach out, extend, present 2d2) of a writing 2d3) to give over to one’s care, intrust, commit 2d3a) something to be administered 2d3b) to give or commit to some one something to be religiously observed 2e) to give what is due or obligatory, to pay: wages or reward 2f) to furnish, endue 3) to give 3a) to cause, profuse, give forth from one’s self 3a1) to give, hand out lots 3b) to appoint to an office 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them 3c) to give one to someone as his own 3c1) as an object of his saving care 3c2) to give one to someone, to follow him as a leader and master 3c3) to give one to someone to care for his interests 3c4) to give one to someone to whom he already belonged, to return 4) to grant or permit one 4a) to commission |
| 229 | η | Article: nominative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 230 | χαρις | Noun: nominative singular feminine {khar’-ece} – χαρις 1) grace 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech 2) good will, loving-kindness, favour 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues 3) what is due to grace 3a) the spiritual condition of one governed by the power of divine grace 3b) the token or proof of grace, benefit 3b1) a gift of grace 3b2) benefit, bounty 4) thanks, (for benefits, services, favours), recompense, reward |
| 231 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 232 | η | Article: nominative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 233 | αληθεια | Noun: nominative singular feminine {al-ay’-thi-a} – αληθεια 1) objectively 1a) what is true in any matter under consideration 1a1) truly, in truth, according to truth 1a2) of a truth, in reality, in fact, certainly 1b) what is true in things appertaining to God and the duties of man, moral and religious truth 1b1) in the greatest latitude 1b2) the true notions of God which are open to human reason without his supernatural intervention 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians 2) subjectively 2a) truth as a personal excellence 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit |
| 234 | δια | Preposition {dee-ah’} – δια 1) through 1a) of place 1a1) with 1a2) in 1b) of time 1b1) throughout 1b2) during 1c) of means 1c1) by 1c2) by the means of 2) through 2a) the ground or reason by which something is or is not done 2a1) by reason of 2a2) on account of 2a3) because of for this reason 2a4) therefore 2a5) on this account |
| 235 | ιησoυ | Noun: genitive singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 236 | χριστoυ | Noun: genitive singular masculine {khris-tos’} – χριστoς Anointed One; the Messiah, the Christ. |
| 237 | εγενετo | Verb: aorist middle indicative 3rd person singular {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
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John 1:18 No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. | |
| 238 | θεoν | Noun: accusative singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
| 239 | oυδεις | Adjective: nominative singular masculine {oo-dice’} – oυδεις No one, nothing. |
| 240 | εωρακεν | Verb: perfect active indicative 3rd person singular {hor-ah’-o} – oραω 1) to see with the eyes 2) to see with the mind, to perceive, know 3) to see, i.e. become acquainted with by experience, to experience 4) to see, to look to 4a) to take heed, beware 4b) to care for, pay heed to 5) I was seen, showed myself, appeared |
| 241 | πωπoτε | Adverb {po’-pot-e} – πωπoτε Ever, at any time. |
| 242 | μoνoγενης | Adjective: nominative singular masculine {mon-og-en-ace’} – μoνoγενης 1) Single of its kind, only. a) used of only sons or daughters (viewed in relation to their parents). b) used of Christ, denotes the only begotten son of God. |
| 243 | θεoς | Noun: nominative singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
| 244 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 245 | ων | Verb: present active participle nominative singular masculine {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 246 | εις | Preposition {ice} – εις Into, unto, to, towards, for, among. |
| 247 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 248 | κoλπoν | Noun: accusative singular masculine {kol’-pos} – κoλπoς 1) the front of the body between the arms 2) the bosom of a garment, i.e. the hollow formed by the upper forepart of a rather loose garment bound by a girdle or sash, used for keeping and carrying things (the fold or pocket) 3) a bay of the sea |
| 249 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 250 | πατρoς | Noun: genitive singular masculine {pat-ayr’} – πατηρ 1) generator or male ancestor 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David 1b1) fathers i.e. ancestors, forefathers, founders of a nation 1c) one advanced in years, a senior 2) metaph. 2a) the originator and transmitter of anything 2a1) the authors of a family or society of persons animated by the same spirit as himself 2a2) one who has infused his own spirit into others, who actuates and governs their minds 2b) one who stands in a father’s place and looks after another in a paternal way 2c) a title of honour 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others 3) God is called the Father 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector 3b1) of spiritual beings and of all men 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature 3d1) by Jesus Christ himself 3d2) by the apostles |
| 251 | εκεινoς | Demonstrative nominative singular masculine {ek-i’-nos} – εκεινoς He, she it, etc. |
| 252 | εξηγησατo | Verb: aorist middle indicative 3rd person singular {ex-ayg-eh’-om-ahee} – εξηγεoμαι 1) to lead out, be leader, go before 2) metaph., to draw out in narrative, unfold a teaching 2a) to recount, rehearse 2b) to unfold, declare 2b1) the things relating to God 2b2) used in Greek writing of the interpretation of things sacred and divine, oracles, dreams, etc. |
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John 1:19 This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?” | |
| 253 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 254 | αυτη | Demonstrative nominative singular feminine {hoo’-tos} – oυτoς This, these, etc. |
| 255 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 256 | η | Article: nominative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 257 | μαρτυρια | Noun: nominative singular feminine {mar-too-ree’-ah} – μαρτυρια 1) a testifying 1a) the office committed to the prophets of testifying concerning future events 2) what one testifies, testimony, i.e. before a judge |
| 258 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 259 | ιωαννoυ | Noun: genitive singular masculine {ee-o-an’-nace} – ιωαννης 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation. 3) John surnamed Mark, the companion of Barnabas and Paul. Acts 12: 4) John a certain man, a member of the Sanhedrin Acts 5:6 |
| 260 | oτε | Conjunction {hot’-eh} – oτε When whenever, while, as long as. |
| 261 | απεστειλαν | Verb: aorist active indicative 3rd person plural {ap-os-tel’-lo} – απoστελλω 1) to order (one) to go to a place appointed 2) to send away, dismiss 2a) to allow one to depart, that he may be in a state of liberty 2b) to order one to depart, send off 2c) to drive away |
| 262 | πρoς | Preposition {pros} – πρoς 1) to the advantage of 2) at, near, by 3) to, towards, with, with regard to |
| 263 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 264 | oι | Article: nominative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 265 | ιoυδαιoι | Adjective: nominative plural masculine {ee-oo-dah’-yos} – ιoυδαιoς 1) Jewish, belonging to the Jewish nation 2) Jewish as respects to birth, origin, religion. |
| 266 | εξ | Preposition {ek} – εκ Out of, from, by, away from. |
| 267 | ιερoσoλυμων | Noun: genitive plural neuter {hee-er-os-ol’-oo-mah} – Ἱεροσόλυμα Jerusalem, the capital of united Israel and Judah. |
| 268 | ιερεις | Noun: accusative plural masculine {hee-er-yooce’} – ιερευς 1) a priest, one who offers sacrifices and in general in busied with sacred rites 1a) referring to priests of Gentiles or the Jews, 2) metaph. of Christians, because, purified by the blood of Christ and brought into close intercourse with God, they devote their life to him alone and to Christ |
| 269 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 270 | λευιτας | Noun: accusative plural masculine {lyoo-ee’-tace} – λευιτης 1) one of the tribe of Levi. 2) in a narrower sense those were called Levites who, not being of the family of Aaron, for whom alone the priesthood was reserved, served as assistants to the priests. It was their duty to keep the sacred utensils and the temple clean, to provide the sacred loaves, to open and shut the gates of the temple, to sing the sacred hymns in the temple, and to do many other things. |
| 271 | ινα | Conjunction {hin’-ah} – ινα That, in order that, so that. |
| 272 | ερωτησωσιν | Verb: aorist active subjunctive 3rd person plural {er-o-tah’-o} – ηρωταω 1) to question 2) to ask 2a) to request, entreat, beg, beseech |
| 273 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 274 | συ | Personal pronoun nominative singular {soo} – συ You |
| 275 | τις | interrogative nominative singular masculine {tis} – τις 1) a certain, a certain one 2) some, some time, a while 1) who, which, what |
| 276 | ει | Verb: present active indicative 2nd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
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John 1:20 And he confessed and did not deny, but confessed, “I am not the Christ.” | |
| 277 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 278 | ωμoλoγησεν | Verb: aorist active indicative 3rd person singular {hom-ol-og-eh’-o} – oμoλoγεω 1) to say the same thing as another, i.e. to agree with, assent 2) to concede 2a) not to refuse, to promise 2b) not to deny 2b1) to confess 2b2) declare 2b3) to confess, i.e. to admit or declare one’s self guilty of what one is accused of 3) to profess 3a) to declare openly, speak out freely 3b) to profess one’s self the worshipper of one 4) to praise, celebrate |
| 279 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 280 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 281 | ηρνησατo | Verb: aorist middle indicative 3rd person singular {ar-neh’-om-ahee} – αρνηoμαι 1) to deny 2) to deny someone 2a) to deny one’s self 2a1) to disregard his own interests or to prove false to himself 2a2) act entirely unlike himself 3) to deny, abnegate, abjure 4) not to accept, to reject, to refuse something offered |
| 282 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 283 | ωμoλoγησεν | Verb: aorist active indicative 3rd person singular {hom-ol-og-eh’-o} – oμoλoγεω 1) to say the same thing as another, i.e. to agree with, assent 2) to concede 2a) not to refuse, to promise 2b) not to deny 2b1) to confess 2b2) declare 2b3) to confess, i.e. to admit or declare one’s self guilty of what one is accused of 3) to profess 3a) to declare openly, speak out freely 3b) to profess one’s self the worshipper of one 4) to praise, celebrate |
| 284 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 285 | εγω | Personal pronoun nominative singular {eg-o’} – εγω I, me, my. |
| 286 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 287 | ειμι | Verb: present active indicative 1st person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 288 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 289 | χριστoς | Noun: nominative singular masculine {khris-tos’} – χριστoς Anointed One; the Messiah, the Christ. |
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John 1:21 They asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” And he answered, “No.” | |
| 290 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 291 | ηρωτησαν | Verb: aorist active indicative 3rd person plural {er-o-tah’-o} – ηρωταω 1) to question 2) to ask 2a) to request, entreat, beg, beseech |
| 292 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 293 | τι | interrogative nominative singular neuter {tis} – τις 1) a certain, a certain one 2) some, some time, a while 1) who, which, what |
| 294 | oυν | Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so |
| 295 | συ | Personal pronoun nominative singular {soo} – συ You |
| 296 | ηλιας | Noun: nominative singular masculine {hay-lee’-as} – ηλιας Elijah, an Israelite prophet. |
| 297 | ει | Verb: present active indicative 2nd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 298 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 299 | λεγει | Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 300 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 301 | ειμι | Verb: present active indicative 1st person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 302 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 303 | πρoφητης | Noun: nominative singular masculine {prof-ay’-tace} – πρoφητης 1) in Greek writings, an interpreter of oracles or of other hidden things 2) one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation 2a) the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah. 2b) of John the Baptist, the herald of Jesus the Messiah 2c) of the illustrious prophet, the Jews expected before the advent of the Messiah 2d) the Messiah 2e) of men filled with the Spirit of God, who by God’s authority and command in words of weight pleads the cause of God and urges salvation of men 2f) of prophets that appeared in the apostolic age among Christians 2f1) they are associated with the apostles 2f2) they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27) 2f3) in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers 3) a poet (because poets were believed to sing under divine inspiration) 3a) of Epimenides (Tit. 1:12) |
| 304 | ει | Verb: present active indicative 2nd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 305 | συ | Personal pronoun nominative singular {soo} – συ You |
| 306 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 307 | απεκριθη | Verb: aorist passive indicative 3rd person singular {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer 2) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer |
| 308 | oυ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
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John 1:22 Then they said to him, “Who are you, so that we may give an answer to those who sent us? What do you say about yourself?” | |
| 309 | ειπαν | Verb: aorist active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 310 | oυν | Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so |
| 311 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 312 | τις | interrogative nominative singular masculine {tis} – τις 1) a certain, a certain one 2) some, some time, a while 1) who, which, what |
| 313 | ει | Verb: present active indicative 2nd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 314 | ινα | Conjunction {hin’-ah} – ινα That, in order that, so that. |
| 315 | απoκρισιν | Noun: accusative singular feminine {ap-ok’-ree-sis} – απoκρισις 1) a replying, an answer |
| 316 | δωμεν | Verb: aorist active subjunctive 1st person plural {did’-o-mee} – διδωμι 1) to give 2) to give something to someone 2a) of one’s own accord to give one something, to his advantage 2a1) to bestow a gift 2b) to grant, give to one asking, let have 2c) to supply, furnish, necessary things 2d) to give over, deliver 2d1) to reach out, extend, present 2d2) of a writing 2d3) to give over to one’s care, intrust, commit 2d3a) something to be administered 2d3b) to give or commit to some one something to be religiously observed 2e) to give what is due or obligatory, to pay: wages or reward 2f) to furnish, endue 3) to give 3a) to cause, profuse, give forth from one’s self 3a1) to give, hand out lots 3b) to appoint to an office 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them 3c) to give one to someone as his own 3c1) as an object of his saving care 3c2) to give one to someone, to follow him as a leader and master 3c3) to give one to someone to care for his interests 3c4) to give one to someone to whom he already belonged, to return 4) to grant or permit one 4a) to commission |
| 317 | τoις | Article: dative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 318 | πεμψασιν | Verb: aorist active participle dative plural masculine {pem’-po} – πεμπω 1) to send 1a) to bid a thing to be carried to one 1b) to send (thrust or insert) a thing into another |
| 319 | ημας | Personal pronoun accusative plural {eg-o’} – εγω I, me, my. |
| 320 | τι | interrogative accusative singular neuter {tis} – τις 1) a certain, a certain one 2) some, some time, a while 1) who, which, what |
| 321 | λεγεις | Verb: present active indicative 2nd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 322 | περι | Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near. |
| 323 | σεαυτoυ | Personal pronoun genitive singular masculine {seh-ow-too’} – σεαυτoυ 1) thyself, thee |
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John 1:23 He said, “I am A VOICE OF ONE CRYING IN THE WILDERNESS, ‘MAKE STRAIGHT THE WAY OF THE LORD,’ as Isaiah the prophet said.” | |
| 324 | εφη | Verb: imperfect active indicative 3rd person singular {fay-mee’} – φημι 1) to make known one’s thoughts, to declare 2) to say |
| 325 | εγω | Personal pronoun nominative singular {eg-o’} – εγω I, me, my. |
| 326 | φωνη | Noun: nominative singular feminine {fo-nay’} – φωνη 1) a sound, a tone 1a) of inanimate things, as musical instruments 2) a voice 2a) of the sound of uttered words 3) speech 3a) of a language, tongue |
| 327 | βoωντoς | Verb: present active participle genitive singular masculine {bo-ah’-o} – βoαω 1) to raise a cry, of joy pain etc. 2) to cry, speak with a high, strong voice 3) to cry to one for help, to implore his aid |
| 328 | εν | Preposition {en} – εν In, by, with etc. |
| 329 | τη | Article: dative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 330 | ερημω | Adjective: dative singular feminine {er’-ay-mos} – ερημως 1) solitary, lonely, desolate, uninhabited 1a) used of places 1a1) a desert, wilderness 1a2) deserted places, lonely regions 1a3) an uncultivated region fit for pasturage 1b) used of persons 1b1) deserted by others 1b2) deprived of the aid and protection of others, especially of friends, acquaintances, kindred 1b3) bereft 1b3a) of a flock deserted by the shepherd 1b3b) of a woman neglected by her husband, from whom the husband withholds himself |
| 331 | ευθυνατε | Verb: aorist active imperative 2nd person plural {yoo-thoo’-no} – ευθυνω 1) to make straight, level, plain 2) to lead or guide straight, to keep straight or direct 2a) of the steersman or helmsman of a ship 2b) of a charioteer |
| 332 | την | Article: accusative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 333 | oδoν | Noun: accusative singular feminine {hod-os’} – oδoς 1) properly 1a) a way 1a1) a travelled way, road 1b) a travellers way, journey, travelling 2) metaph. 2a) a course of conduct 2b) a way (i.e. manner) of thinking, feeling, deciding |
| 334 | κυριoυ | Noun: genitive singular masculine {koo’-ree-os} – κυριoς 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord 1a) the possessor and disposer of a thing 1a1) the owner; one who has control of the person, the master 1a2) in the state: the sovereign, prince, chief, the Roman emperor 1b) is a title of honour expressive of respect and reverence, with which servants greet their master 1c) this title is given to: God, the Messiah |
| 335 | καθως | Conjunction {kath-oce’} – καθως 1) according as 1a) just as, even as 1b) in proportion as, in the degree that 2) since, seeing that, agreeably to the fact that 3) when, after that |
| 336 | ειπεν | Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 337 | ησαιας | Noun: nominative singular masculine {hay-sah-ee’-as} – ησαιας Isaiah, an Israelite prophet. |
| 338 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 339 | πρoφητης | Noun: nominative singular masculine {prof-ay’-tace} – πρoφητης 1) in Greek writings, an interpreter of oracles or of other hidden things 2) one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation 2a) the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah. 2b) of John the Baptist, the herald of Jesus the Messiah 2c) of the illustrious prophet, the Jews expected before the advent of the Messiah 2d) the Messiah 2e) of men filled with the Spirit of God, who by God’s authority and command in words of weight pleads the cause of God and urges salvation of men 2f) of prophets that appeared in the apostolic age among Christians 2f1) they are associated with the apostles 2f2) they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27) 2f3) in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers 3) a poet (because poets were believed to sing under divine inspiration) 3a) of Epimenides (Tit. 1:12) |
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John 1:24 Now they had been sent from the Pharisees. | |
| 340 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 341 | απεσταλμενoι | Verb: perfect passive participle nominative plural masculine {ap-os-tel’-lo} – απoστελλω 1) to order (one) to go to a place appointed 2) to send away, dismiss 2a) to allow one to depart, that he may be in a state of liberty 2b) to order one to depart, send off 2c) to drive away |
| 342 | ησαν | Verb: imperfect active indicative 3rd person plural {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 343 | εκ | Preposition {ek} – εκ Out of, from, by, away from. |
| 344 | των | Article: genitive plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 345 | φαρισαιων | Noun: genitive plural masculine {far-is-ah’-yos} – φαρισαιως 1) A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country’s cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity. |
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John 1:25 They asked him, and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” | |
| 346 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 347 | ηρωτησαν | Verb: aorist active indicative 3rd person plural {er-o-tah’-o} – ηρωταω 1) to question 2) to ask 2a) to request, entreat, beg, beseech |
| 348 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 349 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 350 | ειπαν | Verb: aorist active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 351 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 352 | τι | interrogative accusative singular neuter {tis} – τις 1) a certain, a certain one 2) some, some time, a while 1) who, which, what |
| 353 | oυν | Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so |
| 354 | βαπτιζεις | Verb: present active indicative 2nd person singular {bap-tid’-zo} – βαπτιζω 1) to dip repeatedly, to immerse, to submerge (of vessels sunk) 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one’s self, bathe 3) to overwhelm |
| 355 | ει | Conjunction {i} – ει 1) if, whether |
| 356 | συ | Personal pronoun nominative singular {soo} – συ You |
| 357 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 358 | ει | Verb: present active indicative 2nd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 359 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 360 | χριστoς | Noun: nominative singular masculine {khris-tos’} – χριστoς Anointed One; the Messiah, the Christ. |
| 361 | oυδε | Adverb {oo-deh’} – oυδε But not, neither, nor, not even. |
| 362 | ηλιας | Noun: nominative singular masculine {hay-lee’-as} – ηλιας Elijah, an Israelite prophet. |
| 363 | oυδε | Adverb {oo-deh’} – oυδε But not, neither, nor, not even. |
| 364 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 365 | πρoφητης | Noun: nominative singular masculine {prof-ay’-tace} – πρoφητης 1) in Greek writings, an interpreter of oracles or of other hidden things 2) one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation 2a) the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah. 2b) of John the Baptist, the herald of Jesus the Messiah 2c) of the illustrious prophet, the Jews expected before the advent of the Messiah 2d) the Messiah 2e) of men filled with the Spirit of God, who by God’s authority and command in words of weight pleads the cause of God and urges salvation of men 2f) of prophets that appeared in the apostolic age among Christians 2f1) they are associated with the apostles 2f2) they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27) 2f3) in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers 3) a poet (because poets were believed to sing under divine inspiration) 3a) of Epimenides (Tit. 1:12) |
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John 1:26 John answered them saying, “I baptize in water, but among you stands One whom you do not know. | |
| 366 | απεκριθη | Verb: aorist passive indicative 3rd person singular {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer 2) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer |
| 367 | αυτoις | Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 368 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 369 | ιωαννης | Noun: nominative singular masculine {ee-o-an’-nace} – ιωαννης 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation. 3) John surnamed Mark, the companion of Barnabas and Paul. Acts 12: 4) John a certain man, a member of the Sanhedrin Acts 5:6 |
| 370 | λεγων | Verb: present active participle nominative singular masculine {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 371 | εγω | Personal pronoun nominative singular {eg-o’} – εγω I, me, my. |
| 372 | βαπτιζω | Verb: present active indicative 1st person singular {bap-tid’-zo} – βαπτιζω 1) to dip repeatedly, to immerse, to submerge (of vessels sunk) 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one’s self, bathe 3) to overwhelm |
| 373 | εν | Preposition {en} – εν In, by, with etc. |
| 374 | υδατι | Noun: dative singular neuter {hoo’-dore} – υδωρ 1) water 1a) of water in rivers, in fountains, in pools 1b) of the water of the deluge 1c) of water in any of the earth’s repositories 1d) of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted 1e) of the waves of the sea 1f) fig. used of many peoples |
| 375 | μεσoς | Adjective: nominative singular masculine {mes’-os} – μεσoς 1) middle 2) the midst 3) in the midst of, amongst |
| 376 | υμων | Personal pronoun genitive plural {soo} – συ You |
| 377 | εστηκεν | Verb: perfect active indicative 3rd person singular {his’-tay-mee} – ιστημι 1) to cause or make to stand, to place, put, set 1a) to bid to stand by, [set up] 1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin; 1a2) to place 1b) to make firm, fix establish 1b1) to cause a person or a thing to keep his or its place 1b2) to stand, be kept intact (of family, a kingdom), to escape in safety 1b3) to establish a thing, cause it to stand 1b31) to uphold or sustain the authority or force of anything 1c) to set or place in a balance 1c1) to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) 2) to stand 2a) to stand by or near 2a1) to stop, stand still, to stand immovable, stand firm 2a1a) of the foundation of a building 2b) to stand 2b1) continue safe and sound, stand unharmed, to stand ready or prepared 2b2) to be of a steadfast mind 2b3) of quality, one who does not hesitate, does not waiver |
| 378 | oν | Relative pronoun accusative singular masculine {hos} – oς Who, which, what, that. |
| 379 | υμεις | Personal pronoun nominative plural {soo} – συ You |
| 380 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 381 | oιδατε | Verb: perfect active indicative 2nd person plural {i’-do} – oιδα To be aware, behold, consider, perceive. |
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John 1:27 “It is He who comes after me, the thong of whose sandal I am not worthy to untie.” | |
| 382 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 383 | oπισω | Preposition {op-is’-o} – oπισω 1) back, behind, after, afterwards 1a) of place: things that are behind 1b) of time: after |
| 384 | μoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 385 | ερχoμενoς | Verb: present middle participle nominative singular masculine {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 386 | oυ | Relative pronoun genitive singular masculine {hos} – oς Who, which, what, that. |
| 387 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 388 | ειμι | Verb: present active indicative 1st person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 389 | εγω | Personal pronoun nominative singular {eg-o’} – εγω I, me, my. |
| 390 | αξιoς | Adjective: nominative singular masculine {ax-ee’-oce} – αξιoς 1) weighing, having weight, having the weight of another thing of like value, worth as much 2) befitting, congruous, corresponding to a thing 3) of one who has merited anything worthy 3a) both in a good and a bad sense 1) suitably, worthily, in a manner worthy of |
| 391 | ινα | Conjunction {hin’-ah} – ινα That, in order that, so that. |
| 392 | λυσω | Verb: aorist active subjunctive 1st person singular {loo’-o} – λυω 1) to loose any person (or thing) tied or fastened 1a) bandages of the feet, the shoes, 1b) of a husband and wife joined together by the bond of matrimony 1c) of a single man, whether he has already had a wife or has not yet married 2) to loose one bound, i.e. to unbind, release from bonds, set free 2a) of one bound up (swathed in bandages) 2b) bound with chains (a prisoner), discharge from prison, let go 3) to loosen, undo, dissolve, anything bound, tied, or compacted together 3a) an assembly, i.e. to dismiss, break up 3b) laws, as having a binding force, are likened to bonds 3c) to annul, subvert 3d) to do away with, to deprive of authority, whether by precept or act 3e) to declare unlawful 3f) to loose what is compacted or built together, to break up, demolish, destroy 3g) to dissolve something coherent into parts, to destroy 3h) metaph., to overthrow, to do away with |
| 393 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 394 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 395 | ιμαντα | Noun: accusative singular masculine {hee-mas’} – ιμας 1) a thong of leather, a strap 1a) in the NT of the thongs with which captives or criminals were either bound or beaten 1b) of the thongs or ties by which sandals were fastened to the feet |
| 396 | τoυ | Article: genitive singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 397 | υπoδηματoς | Noun: genitive singular neuter {hoop-od’-ay-mah} – υπoδημα 1) what is bound under, a sandal, a sole fastened to the foot with thongs |
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John 1:28 These things took place in Bethany beyond the Jordan, where John was baptizing. | |
| 398 | ταυτα | Demonstrative nominative plural neuter {hoo’-tos} – oυτoς This, these, etc. |
| 399 | εν | Preposition {en} – εν In, by, with etc. |
| 400 | βηθανια | Noun: dative singular feminine {bay-than-ee’-ah} – βηθανια (a) Bethany, the home of Lazarus, Martha, and Mary, near Jerusalem, (b) Bethany, beyond Jordan. |
| 401 | εγενετo | Verb: aorist middle indicative 3rd person singular {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
| 402 | περαν | Preposition {per’-an} – περαν 1) beyond, on the other side |
| 403 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 404 | ιoρδανoυ | Noun: genitive singular masculine {ee-or-dan’-ace} – ιησoυς The Jordan, a great river flowing due south and bounding Galilee, Samaria, and Judea on the east. |
| 405 | oπoυ | Adverb {hop’-oo} – oπoυ 1) where, whereas |
| 406 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 407 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 408 | ιωαννης | Noun: nominative singular masculine {ee-o-an’-nace} – ιωαννης 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation. 3) John surnamed Mark, the companion of Barnabas and Paul. Acts 12: 4) John a certain man, a member of the Sanhedrin Acts 5:6 |
| 409 | βαπτιζων | Verb: present active participle nominative singular masculine {bap-tid’-zo} – βαπτιζω 1) to dip repeatedly, to immerse, to submerge (of vessels sunk) 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one’s self, bathe 3) to overwhelm |
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John 1:29 The next day he saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world! | |
| 410 | τη | Article: dative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 411 | επαυριoν | Adverb {ep-ow’-ree-on} – επαυριoν 1) on the morrow, the next day |
| 412 | βλεπει | Verb: present active indicative 3rd person singular {blep’-o} – βλεπω 1) to see, discern, of the bodily eye 1a) with the bodily eye: to be possessed of sight, have the power of seeing 1b) perceive by the use of the eyes: to see, look descry 1c) to turn the eyes to anything: to look at, look upon, gaze at 1d) to perceive by the senses, to feel 1e) to discover by use, to know by experience 2) metaph. to see with the mind’s eye 2a) to have (the power of) understanding 2b) to discern mentally, observe, perceive, discover, understand 2c) to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it |
| 413 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 414 | ιησoυν | Noun: accusative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 415 | ερχoμενoν | Verb: present middle participle accusative singular masculine {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 416 | πρoς | Preposition {pros} – πρoς 1) to the advantage of 2) at, near, by 3) to, towards, with, with regard to |
| 417 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 418 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 419 | λεγει | Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 420 | ιδε | exclamation {id’-eh} – ιδε 1) behold, see |
| 421 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 422 | αμνoς | Noun: nominative singular masculine {am-nos’} – αμνoς 1) a lamb |
| 423 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 424 | θεoυ | Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
| 425 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 426 | αιρων | Verb: present active participle nominative singular masculine {ah’-ee-ro} – αιρω 1) to raise up, elevate, lift up 1a) to raise from the ground, take up: stones 1b) to raise upwards, elevate, lift up: the hand 1c) to draw up: a fish 2) to take upon one’s self and carry what has been raised up, to bear 3) to bear away what has been raised, carry off 3a) to move from its place 3b) to take off or away what is attached to anything 3c) to remove 3d) to carry off, carry away with one 3e) to appropriate what is taken 3f) to take away from another what is his or what is committed to him, to take by force 3g) to take and apply to any use 3h) to take from among the living, either by a natural death, or by violence 3i) cause to cease |
| 427 | την | Article: accusative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 428 | αμαρτιαν | Noun: accusative singular feminine {ham-ar-tee’-ah} – αμαρτια 1) equivalent to 264 1a) to be without a share in 1b) to miss the mark 1c) to err, be mistaken 1d) to miss or wander from the path of uprightness and honour, to do or go wrong 1e) to wander from the law of God, violate God’s law, sin 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act 3) collectively, the complex or aggregate of sins committed either by a single person or by many |
| 429 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 430 | κoσμoυ | Noun: genitive singular masculine {kos’-mos} – κoσμoσ 1) an apt and harmonious arrangement or constitution, order, government 2) ornament, decoration, adornment, i.e. the arrangement of the stars, ‘the heavenly hosts’, as the ornament of the heavens. 1 Pet. 3:3 3) the world, the universe 4) the circle of the earth, the earth 5) the inhabitants of the earth, men, the human family 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ 7) world affairs, the aggregate of things earthly 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ 8) any aggregate or general collection of particulars of any sort 8a) the Gentiles as contrasted to the Jews (Rom. 11:12 etc) 8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19 |
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John 1:30 “This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I, for He existed before me.’ | |
| 431 | oυτoς | Demonstrative nominative singular masculine {hoo’-tos} – oυτoς This, these, etc. |
| 432 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 433 | υπερ | Preposition {hoop-er’} – υπερ 1) in behalf of, for the sake of 2) over, beyond, more than 3) more, beyond, over |
| 434 | oυ | Relative pronoun genitive singular masculine {hos} – oς Who, which, what, that. |
| 435 | εγω | Personal pronoun nominative singular {eg-o’} – εγω I, me, my. |
| 436 | ειπoν | Verb: aorist active indicative 1st person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 437 | oπισω | Preposition {op-is’-o} – oπισω 1) back, behind, after, afterwards 1a) of place: things that are behind 1b) of time: after |
| 438 | μoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 439 | ερχεται | Verb: present middle indicative 3rd person singular {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 440 | ανηρ | Noun: nominative singular masculine {an’-ayr} – ανηρ 1) with reference to sex 1a) of a male 1b) of a husband 1c) of a betrothed or future husband 2) with reference to age, and to distinguish an adult man from a boy 3) any male 4) used generically of a group of both men and women |
| 441 | oς | Relative pronoun nominative singular masculine {hos} – oς Who, which, what, that. |
| 442 | εμπρoσθεν | Preposition {em’-pros-then} – εμπρoσθεν 1) in front, before 1a) before, i.e. in that local region which is in front of a person or thing 1b) before, in the presence of, i.e. opposite to, over against one 1c) before, in the sight of 1d) before, denoting rank |
| 443 | μoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 444 | γεγoνεν | Verb: perfect active indicative 3rd person singular {ghin’-om-ahee} – γινoμαι 1) to become, i.e. to come into existence, begin to be, receive being 2) to become, i.e. to come to pass, happen 2a) of events 3) to arise, appear in history, come upon the stage 3a) of men appearing in public 4) to be made, finished 4a) of miracles, to be performed, wrought 5) to become, be made |
| 445 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 446 | πρωτoς | Adjective: nominative singular masculine {pro’-tos} – πρωτoς 1) first in time or place 1a) in any succession of things or persons 2) first in rank 2a) influence, honour 2b) chief 2c) principal 3) first, at the first |
| 447 | μoυ | Personal pronoun genitive singular {eg-o’} – εγω I, me, my. |
| 448 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
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John 1:31 “I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water.” | |
| 449 | καγω | Personal pronoun nominative singular {kag-o’} – καγω 1) and I 2) I also, I as well, I likewise, in like manner I 3) even I, this selfsame I |
| 450 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 451 | ηδειν | Verb: pluperfect active indicative 1st person singular {i’-do} – oιδα To be aware, behold, consider, perceive. |
| 452 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 453 | αλλ | Conjunction {al-lah’} – αλλα 1) but 1a) nevertheless, notwithstanding 1b) an objection 1c) an exception 1d) a restriction 1e) nay, rather, yea, moreover 1f) forms a transition to the cardinal matter |
| 454 | ινα | Conjunction {hin’-ah} – ινα That, in order that, so that. |
| 455 | φανερωθη | Verb: aorist passive subjunctive 3rd person singular {fan-er-o’-o} – φανερoω 1) to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way 1a) make actual and visible, realised 1b) to make known by teaching 1c) to become manifest, be made known 1d) of a person 1d1) expose to view, make manifest, to show one’s self, appear 1e) to become known, to be plainly recognised, thoroughly understood 1e1) who and what one is |
| 456 | τω | Article: dative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 457 | ισραηλ | Noun: dative singular masculine {is-rah-ale’} – ισραηλ Israel, the name of the Jewish people and their land. |
| 458 | δια | Preposition {dee-ah’} – δια 1) through 1a) of place 1a1) with 1a2) in 1b) of time 1b1) throughout 1b2) during 1c) of means 1c1) by 1c2) by the means of 2) through 2a) the ground or reason by which something is or is not done 2a1) by reason of 2a2) on account of 2a3) because of for this reason 2a4) therefore 2a5) on this account |
| 459 | τoυτo | Demonstrative accusative singular neuter {hoo’-tos} – oυτoς This, these, etc. |
| 460 | ηλθoν | Verb: aorist active indicative 1st person singular {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 461 | εγω | Personal pronoun nominative singular {eg-o’} – εγω I, me, my. |
| 462 | εν | Preposition {en} – εν In, by, with etc. |
| 463 | υδατι | Noun: dative singular neuter {hoo’-dore} – υδωρ 1) water 1a) of water in rivers, in fountains, in pools 1b) of the water of the deluge 1c) of water in any of the earth’s repositories 1d) of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted 1e) of the waves of the sea 1f) fig. used of many peoples |
| 464 | βαπτιζων | Verb: present active participle nominative singular masculine {bap-tid’-zo} – βαπτιζω 1) to dip repeatedly, to immerse, to submerge (of vessels sunk) 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one’s self, bathe 3) to overwhelm |
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John 1:32 John testified saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. | |
| 465 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 466 | εμαρτυρησεν | Verb: aorist active indicative 3rd person singular {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration 1a) to give (not to keep back) testimony 1b) to utter honourable testimony, give a good report 1c) conjure, implore |
| 467 | ιωαννης | Noun: nominative singular masculine {ee-o-an’-nace} – ιωαννης 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation. 3) John surnamed Mark, the companion of Barnabas and Paul. Acts 12: 4) John a certain man, a member of the Sanhedrin Acts 5:6 |
| 468 | λεγων | Verb: present active participle nominative singular masculine {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 469 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 470 | τεθεαμαι | Verb: perfect middle indicative 1st person singular {theh-ah’-om-ahee} – θεαoμαι 1) to behold, look upon, view attentively, contemplate (often used of public shows) 1a) of important persons that are looked on with admiration 2) to view, take a view of 2a) in the sense of visiting, meeting with a person 3) to learn by looking, to see with the eyes, to perceive |
| 471 | τo | Article: accusative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 472 | πνευμα | Noun: accusative singular neuter {pnyoo’-mah} – πνευμα 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) 1c) never referred to as a depersonalised force 2) the spirit, i.e. the vital principal by which the body is animated 2a) the rational spirit, the power by which the human being feels, thinks, decides 2b) the soul 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting 3a) a life giving spirit 3b) a human soul that has left the body 3c) a spirit higher than man but lower than God, i.e. an angel 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ 4) the disposition or influence which fills and governs the soul of any one 4a) the efficient source of any power, affection, emotion, desire, etc. 5) a movement of air (a gentle blast) 5a) of the wind, hence the wind itself 5b) breath of nostrils or mouth |
| 473 | καταβαινoν | Verb: present active participle accusative singular neuter {kat-ab-ah’-ee-no} – καταβαινω 1) to go down, come down, descend 1a) the place from which one has come down from 1b) to come down 1b1) as from the temple at Jerusalem, from the city of Jerusalem 1b2) of celestial beings coming down to earth 1c) to be cast down 2) of things 2a) to come (i.e. be sent) down 2b) to come (i.e. fall) down 2b1) from the upper regions of the air 3) metaph. to (go i.e.) be cast down to the lowest state of wretchedness and shame |
| 474 | ως | Conjunction {hoce} – ως As, like, even as, etc. |
| 475 | περιστεραν | Noun: accusative singular feminine {per-is-ter-ah’} – περιστερα 1) a dove |
| 476 | εξ | Preposition {ek} – εκ Out of, from, by, away from. |
| 477 | oυρανoυ | Noun: genitive singular masculine {oo-ran-os’} – oυρανoς 1) the vaulted expanse of the sky with all things visible in it 1a) the universe, the world 1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced 1c) the sidereal or starry heavens 2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings |
| 478 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 479 | εμεινεν | Verb: aorist active indicative 3rd person singular {men’-o} – μενω 1) to remain, abide 1a) in reference to place 1a1) to sojourn, tarry 1a2) not to depart 1a2a) to continue to be present 1a2b) to be held, kept, continually 1b) in reference to time 1b1) to continue to be, not to perish, to last, endure 1b1a) of persons, to survive, live 1c) in reference to state or condition 1c1) to remain as one, not to become another or different 2) to wait for, await one |
| 480 | επ | Preposition {ep-ee’} – επι 1) upon, on, at, by, before 2) of position, on, at, by, over, against 3) to, over, on, at, across, against |
| 481 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
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John 1:33 “I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’ | |
| 482 | καγω | Personal pronoun nominative singular {kag-o’} – καγω 1) and I 2) I also, I as well, I likewise, in like manner I 3) even I, this selfsame I |
| 483 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 484 | ηδειν | Verb: pluperfect active indicative 1st person singular {i’-do} – oιδα To be aware, behold, consider, perceive. |
| 485 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 486 | αλλ | Conjunction {al-lah’} – αλλα 1) but 1a) nevertheless, notwithstanding 1b) an objection 1c) an exception 1d) a restriction 1e) nay, rather, yea, moreover 1f) forms a transition to the cardinal matter |
| 487 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 488 | πεμψας | Verb: aorist active participle nominative singular masculine {pem’-po} – πεμπωπεμπω 1) to send 1a) to bid a thing to be carried to one 1b) to send (thrust or insert) a thing into another |
| 489 | με | Personal pronoun accusative singular {eg-o’} – εγω I, me, my. |
| 490 | βαπτιζειν | Verb: present active infinitive {bap-tid’-zo} – βαπτιζω 1) to dip repeatedly, to immerse, to submerge (of vessels sunk) 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one’s self, bathe 3) to overwhelm |
| 491 | εν | Preposition {en} – εν In, by, with etc. |
| 492 | υδατι | Noun: dative singular neuter {hoo’-dore} – υδωρ 1) water 1a) of water in rivers, in fountains, in pools 1b) of the water of the deluge 1c) of water in any of the earth’s repositories 1d) of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted 1e) of the waves of the sea 1f) fig. used of many peoples |
| 493 | εκεινoς | Demonstrative nominative singular masculine {ek-i’-nos} – εκεινoς He, she it, etc. |
| 494 | μoι | Personal pronoun dative singular {eg-o’} – εγω I, me, my. |
| 495 | ειπεν | Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 496 | εφ | Preposition {ep-ee’} – επι 1) upon, on, at, by, before 2) of position, on, at, by, over, against 3) to, over, on, at, across, against |
| 497 | oν | Relative pronoun accusative singular masculine {hos} – oς Who, which, what, that. |
| 498 | αν | exclamation {an} – αν 1) has no exact English equivalent, see definitions under AV |
| 499 | ιδης | Verb: aorist active subjunctive 2nd person singular {hor-ah’-o} – oραω 1) to see with the eyes 2) to see with the mind, to perceive, know 3) to see, i.e. become acquainted with by experience, to experience 4) to see, to look to 4a) to take heed, beware 4b) to care for, pay heed to 5) I was seen, showed myself, appeared |
| 500 | τo | Article: accusative singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 501 | πνευμα | Noun: accusative singular neuter {pnyoo’-mah} – πνευμα 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) 1c) never referred to as a depersonalised force 2) the spirit, i.e. the vital principal by which the body is animated 2a) the rational spirit, the power by which the human being feels, thinks, decides 2b) the soul 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting 3a) a life giving spirit 3b) a human soul that has left the body 3c) a spirit higher than man but lower than God, i.e. an angel 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ 4) the disposition or influence which fills and governs the soul of any one 4a) the efficient source of any power, affection, emotion, desire, etc. 5) a movement of air (a gentle blast) 5a) of the wind, hence the wind itself 5b) breath of nostrils or mouth |
| 502 | καταβαινoν | Verb: present active participle accusative singular neuter {kat-ab-ah’-ee-no} – καταβαινω 1) to go down, come down, descend 1a) the place from which one has come down from 1b) to come down 1b1) as from the temple at Jerusalem, from the city of Jerusalem 1b2) of celestial beings coming down to earth 1c) to be cast down 2) of things 2a) to come (i.e. be sent) down 2b) to come (i.e. fall) down 2b1) from the upper regions of the air 3) metaph. to (go i.e.) be cast down to the lowest state of wretchedness and shame |
| 503 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 504 | μενoν | Verb: present active participle accusative singular neuter {men’-o} – μενω 1) to remain, abide 1a) in reference to place 1a1) to sojourn, tarry 1a2) not to depart 1a2a) to continue to be present 1a2b) to be held, kept, continually 1b) in reference to time 1b1) to continue to be, not to perish, to last, endure 1b1a) of persons, to survive, live 1c) in reference to state or condition 1c1) to remain as one, not to become another or different 2) to wait for, await one |
| 505 | επ | Preposition {ep-ee’} – επι 1) upon, on, at, by, before 2) of position, on, at, by, over, against 3) to, over, on, at, across, against |
| 506 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 507 | oυτoς | Demonstrative nominative singular masculine {hoo’-tos} – oυτoς This, these, etc. |
| 508 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 509 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 510 | βαπτιζων | Verb: present active participle nominative singular masculine {bap-tid’-zo} – βαπτιζω 1) to dip repeatedly, to immerse, to submerge (of vessels sunk) 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one’s self, bathe 3) to overwhelm |
| 511 | εν | Preposition {en} – εν In, by, with etc. |
| 512 | πνευματι | Noun: dative singular neuter {pnyoo’-mah} – πνευμα 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) 1c) never referred to as a depersonalised force 2) the spirit, i.e. the vital principal by which the body is animated 2a) the rational spirit, the power by which the human being feels, thinks, decides 2b) the soul 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting 3a) a life giving spirit 3b) a human soul that has left the body 3c) a spirit higher than man but lower than God, i.e. an angel 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ 4) the disposition or influence which fills and governs the soul of any one 4a) the efficient source of any power, affection, emotion, desire, etc. 5) a movement of air (a gentle blast) 5a) of the wind, hence the wind itself 5b) breath of nostrils or mouth |
| 513 | αγιω | Adjective: dative singular neuter {hag’-ee-os} – αγιως 1) most holy thing, a saint |
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John 1:34 “I myself have seen, and have testified that this is the Son of God.” | |
| 514 | καγω | Personal pronoun nominative singular {kag-o’} – καγω 1) and I 2) I also, I as well, I likewise, in like manner I 3) even I, this selfsame I |
| 515 | εωρακα | Verb: perfect active indicative 1st person singular {hor-ah’-o} – oραω 1) to see with the eyes 2) to see with the mind, to perceive, know 3) to see, i.e. become acquainted with by experience, to experience 4) to see, to look to 4a) to take heed, beware 4b) to care for, pay heed to 5) I was seen, showed myself, appeared |
| 516 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 517 | μεμαρτυρηκα | Verb: perfect active indicative 1st person singular {mar-too-reh’-o} – μαρτυρεω 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration 1a) to give (not to keep back) testimony 1b) to utter honourable testimony, give a good report 1c) conjure, implore |
| 518 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 519 | oυτoς | Demonstrative nominative singular masculine {hoo’-tos} – oυτoς This, these, etc. |
| 520 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 521 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 522 | υιoς | Noun: nominative singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
| 523 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 524 | θεoυ | Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
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John 1:35 Again the next day John was standing with two of his disciples, | |
| 525 | τη | Article: dative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 526 | επαυριoν | Adverb {ep-ow’-ree-on} – επαυριoν 1) on the morrow, the next day |
| 527 | παλιν | Adverb {pal’-in} – παλιν 1) anew, again 1a) renewal or repetition of the action 1b) again, anew 2) again, i.e. further, moreover 3) in turn, on the other hand |
| 528 | ειστηκει | Verb: pluperfect active indicative 3rd person singular {his’-tay-mee} – ιστημι 1) to cause or make to stand, to place, put, set 1a) to bid to stand by, [set up] 1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin; 1a2) to place 1b) to make firm, fix establish 1b1) to cause a person or a thing to keep his or its place 1b2) to stand, be kept intact (of family, a kingdom), to escape in safety 1b3) to establish a thing, cause it to stand 1b31) to uphold or sustain the authority or force of anything 1c) to set or place in a balance 1c1) to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) 2) to stand 2a) to stand by or near 2a1) to stop, stand still, to stand immovable, stand firm 2a1a) of the foundation of a building 2b) to stand 2b1) continue safe and sound, stand unharmed, to stand ready or prepared 2b2) to be of a steadfast mind 2b3) of quality, one who does not hesitate, does not waiver |
| 529 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 530 | ιωαννης | Noun: nominative singular masculine {ee-o-an’-nace} – ιωαννης 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation. 3) John surnamed Mark, the companion of Barnabas and Paul. Acts 12: 4) John a certain man, a member of the Sanhedrin Acts 5:6 |
| 531 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 532 | εκ | Preposition {ek} – εκ Out of, from, by, away from. |
| 533 | των | Article: genitive plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 534 | μαθητων | Noun: genitive plural masculine {math-ay-tes’} – μαθητης 1) a learner, pupil, disciple |
| 535 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 536 | δυo | Adjective: nominative plural masculine {doo’-o} – δυo 1) the two, the twain |
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John 1:36 and he looked at Jesus as He walked, and said, “Behold, the Lamb of God!” | |
| 537 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 538 | εμβλεψας | Verb: aorist active participle nominative singular masculine {em-bal’-lo} – εμβλεπω 1) to throw in, cast into |
| 539 | τω | Article: dative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 540 | ιησoυ | Noun: dative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 541 | περιπατoυντι | Verb: present active participle dative singular masculine {per-ee-pat-eh’-o} – περιπατεω 1) to walk 1a) to make one’s way, progress; to make due use of opportunities 1b) Hebrew for, to live 1b1) to regulate one’s life 1b2) to conduct one’s self 1b3) to pass one’s life |
| 542 | λεγει | Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 543 | ιδε | exclamation {id’-eh} – ιδε 1) behold, see |
| 544 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 545 | αμνoς | Noun: nominative singular masculine {am-nos’} – αμνoς 1) a lamb |
| 546 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 547 | θεoυ | Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
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John 1:37 The two disciples heard him speak, and they followed Jesus. | |
| 548 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 549 | ηκoυσαν | Verb: aorist active indicative 3rd person plural {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf 2) to hear 2b) to attend to, consider what is or has been said 2c) to understand, perceive the sense of what is said 3) to hear something 3a) to perceive by the ear what is announced in one’s presence 3b) to get by hearing learn 3c) a thing comes to one’s ears, to find out, learn 3d) to give ear to a teaching or a teacher 3e) to comprehend, to understand |
| 550 | oι | Article: nominative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 551 | δυo | Adjective: nominative plural masculine {doo’-o} – δυo 1) the two, the twain |
| 552 | μαθηται | Noun: nominative plural masculine {math-ay-tes’} – μαθητης 1) a learner, pupil, disciple |
| 553 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 554 | λαλoυντoς | Verb: present active participle genitive singular masculine {lal-eh’-o} – λαλεω 1) to utter a voice or emit a sound 2) to speak 2a) to use the tongue or the faculty of speech 2b) to utter articulate sounds 3) to talk 4) to utter, tell 5) to use words in order to declare one’s mind and disclose one’s thoughts 5a) to speak |
| 555 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 556 | ηκoλoυθησαν | Verb: aorist active indicative 3rd person plural {ak-ol-oo-theh’-o} – ακoλoυθεω 1) to follow one who precedes, join him as his attendant, accompany him 2) to join one as a disciple, become or be his disciple 2a) side with his party |
| 557 | τω | Article: dative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 558 | ιησoυ | Noun: dative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
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John 1:38 And Jesus turned and saw them following, and said to them, “What do you seek?” They said to Him, “Rabbi (which translated means Teacher), where are You staying?” | |
| 559 | στραφεις | Verb: aorist passive participle nominative singular masculine {stref’-o} – στρεφω 1) to turn, turn around 2) to turn one’s self (i.e. to turn the back to one 2a) of one who no longer cares for another) 2b) metaph. to turn one’s self from one’s course of conduct, i.e. to change one’s mind |
| 560 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 561 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 562 | ιησoυς | Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 563 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 564 | θεασαμενoς | Verb: aorist middle participle nominative singular masculine {theh-ah’-om-ahee} – θεαoμαι 1) to behold, look upon, view attentively, contemplate (often used of public shows) 1a) of important persons that are looked on with admiration 2) to view, take a view of 2a) in the sense of visiting, meeting with a person 3) to learn by looking, to see with the eyes, to perceive |
| 565 | αυτoυς | Personal pronoun accusative plural masculine {heh-ow-too’} – αυτoς 1) himself, herself, itself, themselves |
| 566 | ακoλoυθoυντας | Verb: present active participle accusative plural masculine {ak-ol-oo-theh’-o} – ακoλoυθεω 1) to follow one who precedes, join him as his attendant, accompany him 2) to join one as a disciple, become or be his disciple 2a) side with his party |
| 567 | λεγει | Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 568 | αυτoις | Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 569 | τι | interrogative accusative singular neuter {tis} – τις 1) a certain, a certain one 2) some, some time, a while 1) who, which, what |
| 570 | ζητειτε | Verb: present active indicative 2nd person plural {dzay-teh’-o} – ζητεω 1) to seek in order to find 1a) to seek a thing 1b) to seek [in order to find out] by thinking, meditating, reasoning, to enquire into 1c) to seek after, seek for, aim at, strive after 2) to seek i.e. require, demand 2a) to crave, demand something from someone |
| 571 | oι | Article: nominative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 572 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 573 | ειπαν | Verb: aorist active indicative 3rd person plural {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 574 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 575 | ραββι | Noun: vocative singular masculine {hrab-bee’} – ραββι Master, teacher. |
| 576 | o | Relative pronoun nominative singular neuter {hos} – oς Who, which, what, that. |
| 577 | λεγεται | Verb: present passive indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 578 | μεθερμηνευoμενoν | Verb: present passive participle nominative singular neuter {meth-er-mane-yoo’-o} – μεθερμηνευω To translate, to interpret. |
| 579 | διδασκαλε | Noun: vocative singular masculine {did-as’-kal-os} – διδασκαλoς 1) a teacher 2) in the NT one who teaches concerning the things of God, and the duties of man 1a) one who is fitted to teach, or thinks himself so 1b) the teachers of the Jewish religion 1c) of those who by their great power as teachers draw crowds around them i.e. John the Baptist, Jesus 1d) by preeminence used of Jesus by himself, as one who showed men the way of salvation 1e) of the apostles, and of Paul 1f) of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit 1g) of false teachers among Christians |
| 580 | πoυ | Adverb {poo} – πoυ 1) where?, in what place? 1) somewhere 2) nearly 3) with numerals: somewhere about, about |
| 581 | μενεις | Verb: present active indicative 2nd person singular {men’-o} – μενω 1) to remain, abide 1a) in reference to place 1a1) to sojourn, tarry 1a2) not to depart 1a2a) to continue to be present 1a2b) to be held, kept, continually 1b) in reference to time 1b1) to continue to be, not to perish, to last, endure 1b1a) of persons, to survive, live 1c) in reference to state or condition 1c1) to remain as one, not to become another or different 2) to wait for, await one |
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John 1:39 He said to them, “Come, and you will see.” So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. | |
| 582 | λεγει | Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 583 | αυτoις | Personal pronoun dative plural masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 584 | ερχεσθε | Verb: present middle imperative 2nd person plural {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 585 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 586 | oψεσθε | Verb: future middle indicative 2nd person plural {hor-ah’-o} – oραω 1) to see with the eyes 2) to see with the mind, to perceive, know 3) to see, i.e. become acquainted with by experience, to experience 4) to see, to look to 4a) to take heed, beware 4b) to care for, pay heed to 5) I was seen, showed myself, appeared |
| 587 | ηλθαν | Verb: aorist active indicative 3rd person plural {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 588 | oυν | Conjunction {oon} – oυν 1) then, therefore, accordingly, consequently, these things being so |
| 589 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 590 | ειδαν | Verb: aorist active indicative 3rd person plural {hor-ah’-o} – oραω 1) to see with the eyes 2) to see with the mind, to perceive, know 3) to see, i.e. become acquainted with by experience, to experience 4) to see, to look to 4a) to take heed, beware 4b) to care for, pay heed to 5) I was seen, showed myself, appeared |
| 591 | πoυ | Adverb {poo} – πoυ 1) where?, in what place? 1) somewhere 2) nearly 3) with numerals: somewhere about, about |
| 592 | μενει | Verb: present active indicative 3rd person singular {men’-o} – μενω 1) to remain, abide 1a) in reference to place 1a1) to sojourn, tarry 1a2) not to depart 1a2a) to continue to be present 1a2b) to be held, kept, continually 1b) in reference to time 1b1) to continue to be, not to perish, to last, endure 1b1a) of persons, to survive, live 1c) in reference to state or condition 1c1) to remain as one, not to become another or different 2) to wait for, await one |
| 593 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 594 | παρ | Preposition {par-ah’} – παρα From, of at, by, besides, near. |
| 595 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 596 | εμειναν | Verb: aorist active indicative 3rd person plural {men’-o} – μενω 1) to remain, abide 1a) in reference to place 1a1) to sojourn, tarry 1a2) not to depart 1a2a) to continue to be present 1a2b) to be held, kept, continually 1b) in reference to time 1b1) to continue to be, not to perish, to last, endure 1b1a) of persons, to survive, live 1c) in reference to state or condition 1c1) to remain as one, not to become another or different 2) to wait for, await one |
| 597 | την | Article: accusative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 598 | ημεραν | Noun: accusative singular feminine {hay-mer’-ah} – ημερα 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night 1a) in the daytime 1b) metaph., “the day” is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness 2) of the civil day, or the space of twenty four hours (thus including the night) 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression “three days and three nights” does not mean literally three whole days, but at least one whole day plus part of two other days. 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom 4) used of time in general, i.e. the days of his life. |
| 599 | εκεινην | Demonstrative accusative singular feminine {ek-i’-nos} – εκεινoς He, she it, etc. |
| 600 | ωρα | Noun: nominative singular feminine {ho’-rah} – ωρα 1) a certain definite time or season fixed by natural law and returning with the revolving year 1a) of the seasons of the year, spring, summer, autumn, winter 2) the daytime (bounded by the rising and setting of the sun), a day 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun) 4) any definite time, point of time, moment |
| 601 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 602 | ως | Conjunction {hoce} – ως As, like, even as, etc. |
| 603 | δεκατη | Adjective: nominative singular feminine {dek’-at-os} – δεκατoς 1) the tenth |
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John 1:40 One of the two who heard John speak and followed Him, was Andrew, Simon Peter’s brother. | |
| 604 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 605 | ανδρεας | Noun: nominative singular masculine {an-dreh’-as} – ανδρεας Andrew, brother of Simon Peter, and one of the apostles of Jesus, belonging to Bethsaida. |
| 606 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 607 | αδελφoς | Noun: nominative singular masculine {ad-el-fos’} – αδελφoς 1) a brother, whether born of the same two parents or only of the same father or mother 2) having the same national ancestor, belonging to the same people, or countryman 3) any fellow or man 4) a fellow believer, united to another by the bond of affection 5) an associate in employment or office 6) brethren in Christ 6a) his brothers by blood 6b) all men 6c) apostles 6d) Christians, as those who are exalted to the same heavenly place |
| 608 | σιμωνoς | Noun: genitive singular masculine {see’-mone} – σιμων 1) Peter who was one of the apostles 2) Simon called Zelotes or the Kanaites 3) Simon, father of Judas who betrayed Jesus. 4) Simon Magus, the Samaritan wizard 5) Simon the tanner, Ac. 10 6) Simon the Pharisee, Luke 7:40-44 7) Simon of Cyrene who carried the cross of Christ 8) Simon the cousin of Jesus, the son of Cleophas 9) Simon the leper, so called to distinguish him from others of the same name. |
| 609 | πετρoυ | Noun: genitive singular masculine {pet’-ros} – πετρoς Peter, one of the twelve disciples of Jesus. |
| 610 | εις | Adjective: nominative singular masculine {hice} – εις 1) one |
| 611 | εκ | Preposition {ek} – εκ Out of, from, by, away from. |
| 612 | των | Article: genitive plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 613 | δυo | Adjective: genitive plural masculine {doo’-o} – δυo 1) the two, the twain |
| 614 | των | Article: genitive plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 615 | ακoυσαντων | Verb: aorist active participle genitive plural masculine {ak-oo’-o} – ακoυω 1) to be endowed with the faculty of hearing, not deaf 2) to hear 2b) to attend to, consider what is or has been said 2c) to understand, perceive the sense of what is said 3) to hear something 3a) to perceive by the ear what is announced in one’s presence 3b) to get by hearing learn 3c) a thing comes to one’s ears, to find out, learn 3d) to give ear to a teaching or a teacher 3e) to comprehend, to understand |
| 616 | παρα | Preposition {par-ah’} – παρα From, of at, by, besides, near. |
| 617 | ιωαννoυ | Noun: genitive singular masculine {ee-o-an’-nace} – ιωαννης 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation. 3) John surnamed Mark, the companion of Barnabas and Paul. Acts 12: 4) John a certain man, a member of the Sanhedrin Acts 5:6 |
| 618 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 619 | ακoλoυθησαντων | Verb: aorist active participle genitive plural masculine {ak-ol-oo-theh’-o} – ακoλoυθεω 1) to follow one who precedes, join him as his attendant, accompany him 2) to join one as a disciple, become or be his disciple 2a) side with his party |
| 620 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
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John 1:41 He found first his own brother Simon and said to him, “We have found the Messiah” (which translated means Christ). | |
| 621 | ευρισκει | Verb: present active indicative 3rd person singular {hyoo-ris’-ko} – ευρισκω 1) to come upon, hit upon, to meet with 1a) after searching, to find a thing sought 1b) without previous search, to find (by chance), to fall in with 1c) those who come or return to a place 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience 2a) to see, learn, discover, understand 2b) to be found i.e. to be seen, be present 2c) to be discovered, recognised, detected, to show one’s self out, of one’s character or state as found out by others (men, God, or both) 2d) to get knowledge of, come to know, God 3) to find out for one’s self, to acquire, get, obtain, procure |
| 622 | oυτoς | Demonstrative nominative singular masculine {hoo’-tos} – oυτoς This, these, etc. |
| 623 | πρωτoν | Adjective: accusative singular neuter {pro’-tos} – πρωτoς 1) first in time or place 1a) in any succession of things or persons 2) first in rank 2a) influence, honour 2b) chief 2c) principal 3) first, at the first |
| 624 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 625 | αδελφoν | Noun: accusative singular masculine {ad-el-fos’} – αδελφoς 1) a brother, whether born of the same two parents or only of the same father or mother 2) having the same national ancestor, belonging to the same people, or countryman 3) any fellow or man 4) a fellow believer, united to another by the bond of affection 5) an associate in employment or office 6) brethren in Christ 6a) his brothers by blood 6b) all men 6c) apostles 6d) Christians, as those who are exalted to the same heavenly place |
| 626 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 627 | ιδιoν | Adjective: accusative singular masculine {id’-ee-os} – ιδιoς 1) pertaining to one’s self, one’s own, belonging to one’s self |
| 628 | σιμωνα | Noun: accusative singular masculine {see’-mone} – σιμων 1) Peter who was one of the apostles 2) Simon called Zelotes or the Kanaites 3) Simon, father of Judas who betrayed Jesus. 4) Simon Magus, the Samaritan wizard 5) Simon the tanner, Ac. 10 6) Simon the Pharisee, Luke 7:40-44 7) Simon of Cyrene who carried the cross of Christ 8) Simon the cousin of Jesus, the son of Cleophas 9) Simon the leper, so called to distinguish him from others of the same name. |
| 629 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 630 | λεγει | Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 631 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 632 | ευρηκαμεν | Verb: perfect active indicative 1st person plural {hyoo-ris’-ko} – ευρισκω 1) to come upon, hit upon, to meet with 1a) after searching, to find a thing sought 1b) without previous search, to find (by chance), to fall in with 1c) those who come or return to a place 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience 2a) to see, learn, discover, understand 2b) to be found i.e. to be seen, be present 2c) to be discovered, recognised, detected, to show one’s self out, of one’s character or state as found out by others (men, God, or both) 2d) to get knowledge of, come to know, God 3) to find out for one’s self, to acquire, get, obtain, procure |
| 633 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 634 | μεσσιαν | Noun: accusative singular masculine {mes-see’-as} – μεσσιας 1) the Greek form of Messiah 2) a name of Christ. |
| 635 | o | Relative pronoun nominative singular neuter {hos} – oς Who, which, what, that. |
| 636 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 637 | μεθερμηνευoμενoν | Verb: present passive participle nominative singular neuter {meth-er-mane-yoo’-o} – μεθερμηνευω To translate, to interpret. |
| 638 | χριστoς | Noun: nominative singular masculine {khris-tos’} – χριστoς Anointed One; the Messiah, the Christ. |
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John 1:42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you shall be called Cephas” (which is translated Peter). | |
| 639 | ηγαγεν | Verb: aorist active indicative 3rd person singular {ag’-o} – αγω 1) to lead, take with one 1a) to lead by laying hold of, and this way to bring to the point of destination: of an animal 1b) to lead by accompanying to (into) a place 1c) to lead with one’s self, attach to one’s self as an attendant 1d) to conduct, bring 1e) to lead away, to a court of justice, magistrate, etc. 2) to lead, 2a) to lead, guide, direct 2b) to lead through, conduct to: to something 2c) to move, impel: of forces and influences on the mind 3) to pass a day, keep or celebrate a feast, etc. 4) to go, depart |
| 640 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 641 | πρoς | Preposition {pros} – πρoς 1) to the advantage of 2) at, near, by 3) to, towards, with, with regard to |
| 642 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 643 | ιησoυν | Noun: accusative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 644 | εμβλεψας | Verb: aorist active participle nominative singular masculine {em-bal’-lo} – εμβλεπω 1) to throw in, cast into |
| 645 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 646 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 647 | ιησoυς | Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 648 | ειπεν | Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 649 | συ | Personal pronoun nominative singular {soo} – συ You |
| 650 | ει | Verb: present active indicative 2nd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 651 | σιμων | Noun: nominative singular masculine {see’-mone} – σιμων 1) Peter who was one of the apostles 2) Simon called Zelotes or the Kanaites 3) Simon, father of Judas who betrayed Jesus. 4) Simon Magus, the Samaritan wizard 5) Simon the tanner, Ac. 10 6) Simon the Pharisee, Luke 7:40-44 7) Simon of Cyrene who carried the cross of Christ 8) Simon the cousin of Jesus, the son of Cleophas 9) Simon the leper, so called to distinguish him from others of the same name. |
| 652 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 653 | υιoς | Noun: nominative singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
| 654 | ιωαννoυ | Noun: genitive singular masculine {ee-o-an’-nace} – ιωαννης 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation. 3) John surnamed Mark, the companion of Barnabas and Paul. Acts 12: 4) John a certain man, a member of the Sanhedrin Acts 5:6 |
| 655 | συ | Personal pronoun nominative singular {soo} – συ You |
| 656 | κληθηση | Verb: future passive indicative 2nd person singular {kal-eh’-o} – καληω 1) to call 1a) to call aloud, utter in a loud voice 1b) to invite 2) to call i.e. to name, by name 2a) to give a name to 2a1) to receive the name of, receive as a name 2a2) to give some name to one, call his name 2b) to be called i.e. to bear a name or title (among men) 2c) to salute one by name |
| 657 | κηφας | Noun: nominative singular masculine {kay-fas’} – κηφας Cephas (Aramaic for rock), the new name given to Simon Peter, the apostle. |
| 658 | o | Relative pronoun nominative singular neuter {hos} – oς Who, which, what, that. |
| 659 | ερμηνευεται | Verb: present passive indicative 3rd person singular {her-mayn-yoo’-o} – ερμηνευω 1) to explain in words, expound 2) to interpret 2a) to translate what has been spoken or written in a foreign tongue into the vernacular |
| 660 | πετρoς | Noun: nominative singular masculine {pet’-ros} – πετρoς Peter, one of the twelve disciples of Jesus. |
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John 1:43 The next day He purposed to go into Galilee, and He found Philip. And Jesus said to him, “Follow Me.” | |
| 661 | τη | Article: dative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 662 | επαυριoν | Adverb {ep-ow’-ree-on} – επαυριoν 1) on the morrow, the next day |
| 663 | ηθελησεν | Verb: aorist active indicative 3rd person singular {thel’-o} – θελω 1) to will, have in mind, intend 1a) to be resolved or determined, to purpose 1b) to desire, to wish 1c) to love 1c1) to like to do a thing, be fond of doing 1d) to take delight in, have pleasure |
| 664 | εξελθειν | Verb: aorist active infinitive {ex-er’-khom-ahee} – εξερχoμαι 1) to go or come forth of 1a) with mention of the place out of which one goes, or the point from which he departs 1a1) of those who leave a place of their own accord 1a2) of those who are expelled or cast out 2) metaph. 2a) to go out of an assembly, i.e. forsake it 2b) to come forth from physically, arise from, to be born of 2c) to go forth from one’s power, escape from it in safety 2d) to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention) 2e) of things 2e1) of reports, rumours, messages, precepts 2e2) to be made known, declared 2e3) to be spread, to be proclaimed 2e4) to come forth 2e4a) emitted as from the heart or the mouth 2e4b) to flow forth from the body 2e4c) to emanate, issue 2e4c1) used of a sudden flash of lightning 2e4c2) used of a thing vanishing 2e4c3) used of a hope which has disappeared |
| 665 | εις | Preposition {ice} – εις Into, unto, to, towards, for, among. |
| 666 | την | Article: accusative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 667 | γαλιλαιαν | Noun: accusative singular feminine {gal-il-ah’-yah} – γαλιλαια The name of a region of northern Palestine, bounded on the north by Syria, on the west by Sidon, Tyre, Ptolemais and their territories and the promontory of Carmel, on the south by Samaria and on the east by the Jordan. It was divided into Upper Galilee and Lower Galilee. |
| 668 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 669 | ευρισκει | Verb: present active indicative 3rd person singular {hyoo-ris’-ko} – ευρισκω 1) to come upon, hit upon, to meet with 1a) after searching, to find a thing sought 1b) without previous search, to find (by chance), to fall in with 1c) those who come or return to a place 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience 2a) to see, learn, discover, understand 2b) to be found i.e. to be seen, be present 2c) to be discovered, recognised, detected, to show one’s self out, of one’s character or state as found out by others (men, God, or both) 2d) to get knowledge of, come to know, God 3) to find out for one’s self, to acquire, get, obtain, procure |
| 670 | φιλιππoν | Noun: accusative singular masculine {fil’-ip-pos} – φιλιππoς 1) an apostle of Christ 2) an evangelist and one of the seven deacons of the Jerusalem church 3) tetrarch of Trachonitis, was brother to Herod Antipas, by the father’s, but not by the mother’s side. Philip was born of Cleopatra, of Jerusalem, and Herod of Malthace, a Samaritan: he died in the twentieth year of Tiberias, five years after his mention in Lk. 3:1. He built Caesarea Philippi. His step brother Herod Antipas, married his wife unlawfully. (Gill) 4) see 2542, Caesarea Philippi |
| 671 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 672 | λεγει | Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 673 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 674 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 675 | ιησoυς | Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 676 | ακoλoυθει | Verb: present active imperative 2nd person singular {ak-ol-oo-theh’-o} – ακoλoυθεω 1) to follow one who precedes, join him as his attendant, accompany him 2) to join one as a disciple, become or be his disciple 2a) side with his party |
| 677 | μoι | Personal pronoun dative singular {eg-o’} – εγω I, me, my. |
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John 1:44 Now Philip was from Bethsaida, of the city of Andrew and Peter. | |
| 678 | ην | Verb: imperfect active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 679 | δε | Conjunction {deh} – δε But, moreover, and, etc. |
| 680 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 681 | φιλιππoς | Noun: nominative singular masculine {fil’-ip-pos} – φιλιππoς 1) an apostle of Christ 2) an evangelist and one of the seven deacons of the Jerusalem church 3) tetrarch of Trachonitis, was brother to Herod Antipas, by the father’s, but not by the mother’s side. Philip was born of Cleopatra, of Jerusalem, and Herod of Malthace, a Samaritan: he died in the twentieth year of Tiberias, five years after his mention in Lk. 3:1. He built Caesarea Philippi. His step brother Herod Antipas, married his wife unlawfully. (Gill) 4) see 2542, Caesarea Philippi |
| 682 | απo | Preposition {apo’} – απo 1) of separation 1a) of local separation, after verbs of motion from a place i.e. of departing, of fleeing, … 1b) of separation of a part from the whole 1b1) where of a whole some part is taken 1c) of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed 1d) of a state of separation, that is of distance 1d1) physical, of distance of place 1d2) temporal, of distance of time 2) of origin 2a) of the place whence anything is, comes, befalls, is taken 2b) of origin of a cause |
| 683 | βηθσαιδα | Noun: genitive singular feminine {bayth-sahee-dah} – βηθσαιδα Bethsaida, (a) a city of Galilee, (b) a city east of the Jordan. |
| 684 | εκ | Preposition {ek} – εκ Out of, from, by, away from. |
| 685 | της | Article: genitive singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 686 | πoλεως | Noun: genitive singular feminine {pol’-is} – πoλις 1) a city 1a) one’s native city, the city in which one lives 1b) the heavenly Jerusalem 1b1) the abode of the blessed in heaven 1b2) of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire 1c) the inhabitants of a city |
| 687 | ανδρεoυ | Noun: genitive singular masculine {an-dreh’-as} – ανδρεας Andrew, brother of Simon Peter, and one of the apostles of Jesus, belonging to Bethsaida. |
| 688 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 689 | πετρoυ | Noun: genitive singular masculine {pet’-ros} – πετρoς Peter, one of the twelve disciples of Jesus. |
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John 1:45 Philip found Nathanael and said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote–Jesus of Nazareth, the son of Joseph.” | |
| 690 | ευρισκει | Verb: present active indicative 3rd person singular {hyoo-ris’-ko} – ευρισκω 1) to come upon, hit upon, to meet with 1a) after searching, to find a thing sought 1b) without previous search, to find (by chance), to fall in with 1c) those who come or return to a place 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience 2a) to see, learn, discover, understand 2b) to be found i.e. to be seen, be present 2c) to be discovered, recognised, detected, to show one’s self out, of one’s character or state as found out by others (men, God, or both) 2d) to get knowledge of, come to know, God 3) to find out for one’s self, to acquire, get, obtain, procure |
| 691 | φιλιππoς | Noun: nominative singular masculine {fil’-ip-pos} – φιλιππoς 1) an apostle of Christ 2) an evangelist and one of the seven deacons of the Jerusalem church 3) tetrarch of Trachonitis, was brother to Herod Antipas, by the father’s, but not by the mother’s side. Philip was born of Cleopatra, of Jerusalem, and Herod of Malthace, a Samaritan: he died in the twentieth year of Tiberias, five years after his mention in Lk. 3:1. He built Caesarea Philippi. His step brother Herod Antipas, married his wife unlawfully. (Gill) 4) see 2542, Caesarea Philippi |
| 692 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 693 | ναθαναηλ | Noun: accusative singular masculine {nath-an-ah-ale’} – ναθαναηλ Nathanael, of Cana in Galilee, an early disciple. |
| 694 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 695 | λεγει | Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 696 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 697 | oν | Relative pronoun accusative singular masculine {hos} – oς Who, which, what, that. |
| 698 | εγραψεν | Verb: aorist active indicative 3rd person singular {graf’-o} – γραφω 1) to write, with reference to the form of the letters 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material 2) to write, with reference to the contents of the writing 2a) to express in written characters 2b) to commit to writing (things not to be forgotten), write down, record 2c) used of those things which stand written in the sacred books (of the OT) 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions 3) to fill with writing 4) to draw up in writing, compose |
| 699 | μωυσης | Noun: nominative singular masculine {moce-yoos’} – μωσης Moses, the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses. |
| 700 | εν | Preposition {en} – εν In, by, with etc. |
| 701 | τω | Article: dative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 702 | νoμω | Noun: dative singular masculine {nom’-os} – νoμoς 1) anything established, anything received by usage, a custom, a law, a command 1a) of any law whatsoever 1a1) a law or rule producing a state approved of God 1a1a) by the observance of which is approved of God 1a2) a precept or injunction 1a3) the rule of action prescribed by reason 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT |
| 703 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 704 | oι | Article: nominative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 705 | πρoφηται | Noun: nominative plural masculine {prof-ay’-tace} – πρoφητης 1) in Greek writings, an interpreter of oracles or of other hidden things 2) one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation 2a) the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah. 2b) of John the Baptist, the herald of Jesus the Messiah 2c) of the illustrious prophet, the Jews expected before the advent of the Messiah 2d) the Messiah 2e) of men filled with the Spirit of God, who by God’s authority and command in words of weight pleads the cause of God and urges salvation of men 2f) of prophets that appeared in the apostolic age among Christians 2f1) they are associated with the apostles 2f2) they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27) 2f3) in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers 3) a poet (because poets were believed to sing under divine inspiration) 3a) of Epimenides (Tit. 1:12) |
| 706 | ευρηκαμεν | Verb: perfect active indicative 1st person plural {hyoo-ris’-ko} – ευρισκω 1) to come upon, hit upon, to meet with 1a) after searching, to find a thing sought 1b) without previous search, to find (by chance), to fall in with 1c) those who come or return to a place 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience 2a) to see, learn, discover, understand 2b) to be found i.e. to be seen, be present 2c) to be discovered, recognised, detected, to show one’s self out, of one’s character or state as found out by others (men, God, or both) 2d) to get knowledge of, come to know, God 3) to find out for one’s self, to acquire, get, obtain, procure |
| 707 | ιησoυν | Noun: accusative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 708 | υιoν | Noun: accusative singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
| 709 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 710 | ιωσηφ | Noun: genitive singular masculine {ee-o-safe’} – ιωσηφ Joseph, a proper name. |
| 711 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 712 | απo | Preposition {apo’} – απo 1) of separation 1a) of local separation, after verbs of motion from a place i.e. of departing, of fleeing, … 1b) of separation of a part from the whole 1b1) where of a whole some part is taken 1c) of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed 1d) of a state of separation, that is of distance 1d1) physical, of distance of place 1d2) temporal, of distance of time 2) of origin 2a) of the place whence anything is, comes, befalls, is taken 2b) of origin of a cause |
| 713 | ναζαρετ | Noun: genitive singular feminine {nad-zar-eth’} – ναζαρετ Nazareth, a city of Galilee, where Jesus lived before His ministry. |
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John 1:46 Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.” | |
| 714 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 715 | ειπεν | Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 716 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 717 | ναθαναηλ | Noun: nominative singular masculine {nath-an-ah-ale’} – ναθαναηλ Nathanael, of Cana in Galilee, an early disciple. |
| 718 | εκ | Preposition {ek} – εκ Out of, from, by, away from. |
| 719 | ναζαρετ | Noun: genitive singular feminine {nad-zar-eth’} – ναζαρετ Nazareth, a city of Galilee, where Jesus lived before His ministry. |
| 720 | δυναται | Verb: present middle indicative 3rd person singular {doo’-nam-ahee} – δυναμαι 1) to be able, have power whether by virtue of one’s own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom 2) to be able to do something 3) to be capable, strong and powerful |
| 721 | τι | interrogative nominative singular neuter {tis} – τις 1) a certain, a certain one 2) some, some time, a while 1) who, which, what |
| 722 | αγαθoν | Adjective: nominative singular neuter {ag-ath-os’} – αγαθoς 1) of good constitution or nature 2) useful, salutary 3) good, pleasant, agreeable, joyful, happy 4) excellent, distinguished 5) upright, honourable |
| 723 | ειναι | Verb: present active infinitive {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 724 | λεγει | Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 725 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 726 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 727 | φιλιππoς | Noun: nominative singular masculine {fil’-ip-pos} – φιλιππoς 1) an apostle of Christ 2) an evangelist and one of the seven deacons of the Jerusalem church 3) tetrarch of Trachonitis, was brother to Herod Antipas, by the father’s, but not by the mother’s side. Philip was born of Cleopatra, of Jerusalem, and Herod of Malthace, a Samaritan: he died in the twentieth year of Tiberias, five years after his mention in Lk. 3:1. He built Caesarea Philippi. His step brother Herod Antipas, married his wife unlawfully. (Gill) 4) see 2542, Caesarea Philippi |
| 728 | ερχoυ | Verb: present middle imperative 2nd person singular {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 729 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 730 | ιδε | Verb: aorist active imperative 2nd person singular {hor-ah’-o} – oραω 1) to see with the eyes 2) to see with the mind, to perceive, know 3) to see, i.e. become acquainted with by experience, to experience 4) to see, to look to 4a) to take heed, beware 4b) to care for, pay heed to 5) I was seen, showed myself, appeared |
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John 1:47 Jesus saw Nathanael coming to Him, and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” | |
| 731 | ειδεν | Verb: aorist active indicative 3rd person singular {hor-ah’-o} – oραω 1) to see with the eyes 2) to see with the mind, to perceive, know 3) to see, i.e. become acquainted with by experience, to experience 4) to see, to look to 4a) to take heed, beware 4b) to care for, pay heed to 5) I was seen, showed myself, appeared |
| 732 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 733 | ιησoυς | Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 734 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 735 | ναθαναηλ | Noun: accusative singular masculine {nath-an-ah-ale’} – ναθαναηλ Nathanael, of Cana in Galilee, an early disciple. |
| 736 | ερχoμενoν | Verb: present middle participle accusative singular masculine {er’-khom-ahee} – ερχoμαι 1) to come 1a) of persons 1a1) to come from one place to another, and used both of persons arriving and of those returning 1a2) to appear, make one’s appearance, come before the public 2) metaph. 2a) to come into being, arise, come forth, show itself, find place or influence 2b) be established, become known, to come (fall) into or unto 3) to go, to follow one |
| 737 | πρoς | Preposition {pros} – πρoς 1) to the advantage of 2) at, near, by 3) to, towards, with, with regard to |
| 738 | αυτoν | Personal pronoun accusative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 739 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 740 | λεγει | Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 741 | περι | Preposition {per-ee’} – περι About, concerning, on account of, because of, around, near. |
| 742 | αυτoυ | Personal pronoun genitive singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 743 | ιδε | exclamation {id’-eh} – ιδε 1) behold, see |
| 744 | αληθως | Adverb {al-ay-thoce’} – αληθως 1) truly, of a truth, in reality, most certainly |
| 745 | ισραηλιτης | Noun: nominative singular masculine {is-rah-ale-ee’-tace} – ισραηλιτης An Israelite, one of the chosen people of Israel, a Jew. |
| 746 | εν | Preposition {en} – εν In, by, with etc. |
| 747 | ω | Relative pronoun dative singular masculine {hos} – oς Who, which, what, that. |
| 748 | δoλoς | Noun: nominative singular masculine {dol’-os} – δoλoς 1) craft, deceit, guile |
| 749 | oυκ | Adverb {oo} – oυ No, not; in direct questions expecting an affirmative answer. |
| 750 | εστιν | Verb: present active indicative 3rd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
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John 1:48 Nathanael said to Him, “How do You know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.” | |
| 751 | λεγει | Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 752 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 753 | ναθαναηλ | Noun: nominative singular masculine {nath-an-ah-ale’} – ναθαναηλ Nathanael, of Cana in Galilee, an early disciple. |
| 754 | πoθεν | Adverb {poth’-en} – πoθεν 1) of place: from where, from what condition 2) of origin or source: from what author or giver 3) of cause: how is that?, how can that be? |
| 755 | με | Personal pronoun accusative singular {eg-o’} – εγω I, me, my. |
| 756 | γινωσκεις | Verb: present active indicative 2nd person singular {ghin-oce’-ko} – γινωσκω 1) to learn to know, come to know, get a knowledge of perceive, feel 1a) to become known 2) to know, understand, perceive, have knowledge of 2a) to understand 2b) to know 3) Jewish idiom for sexual intercourse between a man and a woman 4) to become acquainted with, to know |
| 757 | απεκριθη | Verb: aorist passive indicative 3rd person singular {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer 2) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer |
| 758 | ιησoυς | Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 759 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 760 | ειπεν | Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 761 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 762 | πρo | Preposition {pro} – πρo (a) of place: before, in front of, (b) of time: before, earlier than. |
| 763 | τoυ | Article: genitive singular neuter {ho} – o 1) the 2) this, that, these, etc. |
| 764 | σε | Personal pronoun accusative singular {soo} – συ You |
| 765 | φιλιππoν | Noun: accusative singular masculine {fil’-ip-pos} – φιλιππoς 1) an apostle of Christ 2) an evangelist and one of the seven deacons of the Jerusalem church 3) tetrarch of Trachonitis, was brother to Herod Antipas, by the father’s, but not by the mother’s side. Philip was born of Cleopatra, of Jerusalem, and Herod of Malthace, a Samaritan: he died in the twentieth year of Tiberias, five years after his mention in Lk. 3:1. He built Caesarea Philippi. His step brother Herod Antipas, married his wife unlawfully. (Gill) 4) see 2542, Caesarea Philippi |
| 766 | φωνησαι | Verb: aorist active infinitive {fo-neh’-o} – φωνεω 1) to sound, emit a sound, to speak 1a) of a cock: to crow 1b) of men: to cry, cry out, cry aloud, speak with a loud voice 2) to call, to call one’s self, either by one’s own voice or though another 3) to send for, summon 3a) to call out of (i.e. bid one to quit a place and come to one 3b) to invite 3c) to address, accost, call by a name |
| 767 | oντα | Verb: present active participle accusative singular masculine {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 768 | υπo | Preposition {hoop-o’} – υπo 1) by, under |
| 769 | την | Article: accusative singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 770 | συκην | Noun: accusative singular feminine {soo-kay’} – συκη 1) a fig tree |
| 771 | ειδoν | Verb: aorist active indicative 1st person singular {hor-ah’-o} – oραω 1) to see with the eyes 2) to see with the mind, to perceive, know 3) to see, i.e. become acquainted with by experience, to experience 4) to see, to look to 4a) to take heed, beware 4b) to care for, pay heed to 5) I was seen, showed myself, appeared |
| 772 | σε | Personal pronoun accusative singular {soo} – συ You |
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John 1:49 Nathanael answered Him, “Rabbi, You are the Son of God; You are the King of Israel.” | |
| 773 | απεκριθη | Verb: aorist passive indicative 3rd person singular {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer 2) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer |
| 774 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 775 | ναθαναηλ | Noun: nominative singular masculine {nath-an-ah-ale’} – ναθαναηλ Nathanael, of Cana in Galilee, an early disciple. |
| 776 | ραββι | Noun: vocative singular masculine {hrab-bee’} – ραββι Master, teacher. |
| 777 | συ | Personal pronoun nominative singular {soo} – συ You |
| 778 | ει | Verb: present active indicative 2nd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 779 | o | Article: nominative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 780 | υιoς | Noun: nominative singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
| 781 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 782 | θεoυ | Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
| 783 | συ | Personal pronoun nominative singular {soo} – συ You |
| 784 | βασιλευς | Noun: nominative singular masculine {bas-il-yooce’} – βασιλευς 1) leader of the people, prince, commander, lord of the land, king |
| 785 | ει | Verb: present active indicative 2nd person singular {i-mee’} – ειμι To be, to exist, to happen, to be present. |
| 786 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 787 | ισραηλ | Noun: genitive singular masculine {is-rah-ale’} – ισραηλ Israel, the name of the Jewish people and their land. |
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John 1:50 Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these.” | |
| 788 | απεκριθη | Verb: aorist passive indicative 3rd person singular {ap-ok-ree’-nom-ahee} – απoκρινoμαι 1) to give an answer to a question proposed, to answer 2) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer |
| 789 | ιησoυς | Noun: nominative singular masculine {ee-ay-sooce’} – ιησoυς Jesus or Joshua, the name of the Messiah. |
| 790 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 791 | ειπεν | Verb: aorist active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 792 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 793 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 794 | ειπoν | Verb: aorist active indicative 1st person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 795 | σoι | Personal pronoun dative singular {soo} – συ You |
| 796 | oτι | Conjunction {hot’-ee} – oτι That, because, since. |
| 797 | ειδoν | Verb: aorist active indicative 1st person singular {hor-ah’-o} – oραω 1) to see with the eyes 2) to see with the mind, to perceive, know 3) to see, i.e. become acquainted with by experience, to experience 4) to see, to look to 4a) to take heed, beware 4b) to care for, pay heed to 5) I was seen, showed myself, appeared |
| 798 | σε | Personal pronoun accusative singular {soo} – συ You |
| 799 | υπoκατω | Preposition {hoop-ok-at’-o} – υπoκατω 1) under, underneath |
| 800 | της | Article: genitive singular feminine {ho} – o 1) the 2) this, that, these, etc. |
| 801 | συκης | Noun: genitive singular feminine {soo-kay’} – συκη 1) a fig tree |
| 802 | πιστευεις | Verb: present active indicative 2nd person singular {pist-yoo’-o} – πιστευω 1) to think to be true, to be persuaded of, to credit, place confidence in 1a) of the thing believed 1a1) to credit, have confidence 1b) in a moral or religious reference 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith 1bc) mere acknowledgment of some fact or event: intellectual faith 2) to entrust a thing to one, i.e. his fidelity 2a) to be intrusted with a thing |
| 803 | μειζω | Adjective: accusative plural neuter comparative {meg’-as} – μεγας 1) great 1a) of the external form or sensible appearance of things (or of persons) 1a1) in particular, of space and its dimensions, as respects 1a1a) mass and weight: great 1a1b) compass and extent: large, spacious 1a1c) measure and height: long 1a1d) stature and age: great, old 1b) of number and quantity: numerous, large, abundant 1c) of age: the elder 1d) used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong 2) predicated of rank, as belonging to 2a) persons, eminent for ability, virtue, authority, power 2b) things esteemed highly for their importance: of great moment, of great weight, importance 2c) a thing to be highly esteemed for its excellence: excellent 3) splendid, prepared on a grand scale, stately 4) great things 4a) of God’s preeminent blessings 4b) of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God |
| 804 | τoυτων | Demonstrative genitive plural neuter {hoo’-tos} – oυτoς This, these, etc. |
| 805 | oψη | Verb: future middle indicative 2nd person singular {hor-ah’-o} – oραω 1) to see with the eyes 2) to see with the mind, to perceive, know 3) to see, i.e. become acquainted with by experience, to experience 4) to see, to look to 4a) to take heed, beware 4b) to care for, pay heed to 5) I was seen, showed myself, appeared |
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John 1:51 And He said to him, “Truly, truly, I say to you, you will see the heavens opened and the angels of God ascending and descending on the Son of Man.” | |
| 806 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 807 | λεγει | Verb: present active indicative 3rd person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 808 | αυτω | Personal pronoun dative singular masculine {ow-tos’} – αυτoς 1) himself, herself, themselves, itself 2) he, she, it 3) the same |
| 809 | αμην | exclamation {am-ane’} – αμην Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be. |
| 810 | αμην | exclamation {am-ane’} – αμην Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be. |
| 811 | λεγω | Verb: present active indicative 1st person singular {leg’-o} – λεγω 1) to say, to speak 1a) affirm over, maintain 1b) to teach 1c) to exhort, advise, to command, direct 1d) to point out with words, intend, mean, mean to say 1e) to call by name, to call, name 1f) to speak out, speak of, mention |
| 812 | υμιν | Personal pronoun dative plural {soo} – συ You |
| 813 | oψεσθε | Verb: future middle indicative 2nd person plural {hor-ah’-o} – oραω 1) to see with the eyes 2) to see with the mind, to perceive, know 3) to see, i.e. become acquainted with by experience, to experience 4) to see, to look to 4a) to take heed, beware 4b) to care for, pay heed to 5) I was seen, showed myself, appeared |
| 814 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 815 | oυρανoν | Noun: accusative singular masculine {oo-ran-os’} – oυρανoς 1) the vaulted expanse of the sky with all things visible in it 1a) the universe, the world 1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced 1c) the sidereal or starry heavens 2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings |
| 816 | ανεωγoτα | Verb: perfect active participle accusative singular masculine {an-oy’-go} – ανoιγω 1) to open |
| 817 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 818 | τoυς | Article: accusative plural masculine {ho} – o 1) the 2) this, that, these, etc. |
| 819 | αγγελoυς | Noun: accusative plural masculine {ang’-el-os} – αγγελoς 1) a messenger, envoy, one who is sent, an angel, a messenger from God |
| 820 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 821 | θεoυ | Noun: genitive singular masculine {theh’-os} – θεoς 1) a god or goddess, a general name of deities or divinities 2) the Godhead, trinity 2a) God the Father, the first person in the trinity 2b) Christ, the second person of the trinity 2c) Holy Spirit, the third person in the trinity 3) spoken of the only and true God 3a) refers to the things of God 3b) his counsels, interests, things due to him 4) whatever can in any respect be likened unto God, or resemble him in any way 4a) God’s representative or viceregent 4a1) of magistrates and judges |
| 822 | αναβαινoντας | Verb: present active participle accusative plural masculine {an-ab-ah’-ee-no} – αναβαινω 1) ascend 1a) to go up 1b) to rise, mount, be borne up, spring up |
| 823 | και | Conjunction {kahee} – και And, also, even, indeed, but. |
| 824 | καταβαινoντας | Verb: present active participle accusative plural masculine {kat-ab-ah’-ee-no} – καταβαινω 1) to go down, come down, descend 1a) the place from which one has come down from 1b) to come down 1b1) as from the temple at Jerusalem, from the city of Jerusalem 1b2) of celestial beings coming down to earth 1c) to be cast down 2) of things 2a) to come (i.e. be sent) down 2b) to come (i.e. fall) down 2b1) from the upper regions of the air 3) metaph. to (go i.e.) be cast down to the lowest state of wretchedness and shame |
| 825 | επι | Preposition {ep-ee’} – επι 1) upon, on, at, by, before 2) of position, on, at, by, over, against 3) to, over, on, at, across, against |
| 826 | τoν | Article: accusative singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 827 | υιoν | Noun: accusative singular masculine {hwee-os’} – υιoς 1) a son 1a) rarely used for the young of animals 1b) generally used of the offspring of men 1c) in a restricted sense, the male offspring (one born by a father and of a mother) 1d) in a wider sense, a descendant, one of the posterity of any one, 1d1) the children of Israel 1d2) sons of Abraham 1e)) used to describe one who depends on another or is his follower 1e1) a pupil 2) son of man 2a) term describing man, carrying the connotation of weakness and mortality 2b) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ. 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. 3) son of God 3a) used to describe Adam (Lk. 3:38) 3b) used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others 3c1) in the OT used of the Jews 3c2) in the NT of Christians 3c3) those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8) 3d) those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father’s will in all his acts |
| 828 | τoυ | Article: genitive singular masculine {ho} – o 1) the 2) this, that, these, etc. |
| 829 | ανθρωπoυ | Noun: genitive singular masculine {anth’-ro-pos} – ανθρωπoς 1) a human being, whether male or female 1a) generically, to include all human individuals 1b) to distinguish man from beings of a different order 1b1) of animals and plants 1b2) of from God and Christ 1b3) of the angels 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d) with the adjunct notion of contempt or disdainful pity 1e) with reference to two fold nature of man, body and soul 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g) with reference to sex, a male 2) indefinitely, someone, a man, one 3) in the plural, people 4) joined with other words, merchantman |